Mamdani’s win was largely propelled by the young credentialed precariat

Saturday, November 8th, 2025

End Times by Peter TurchinThe Mamdani Moment, Peter Turchin argues, perfectly illustrates the “credentialed precariat”:

Ten years ago the political landscape in the US was dominated by two parties: one of the “1 percent” (wealth holders) and one of the “10 percent” (credential-holders). Both parties focused on advancing the interests of the ruling class, while ignoring those of the 90 percent. I am, of course, simplifying a lot here; for a more detailed and nuanced explanation see End Times.

In 2016 Donald Trump channeled growing popular immiseration to begin reformatting the Republicans into a right-wing populist — “MAGA” — party. This process is quite incomplete.

Meanwhile, the Democrats had effectively controlled the left-wing populists in their party, by a combination of suppression (think Bernie Sanders) and cooptation (think AOC). As a result, by 2024 the Democratic Party evolved into the sole party of the ruling elites.

[…]

Many pundits commented on the observation that Mamdani enjoyed support among younger voters. Indeed, 78% of the youngest cohort (18-29 years old) voted for him and only 18 for Cuomo, for the Mamdani advantage of 60 points.

[…]

Let’s first look at credential-holders. Astonishingly, the proportion of people, voting in this election, who had at least “some college” experience is 80%. 31% have earned a Bachelor’s and fully 27% hold an advanced degree, with both groups giving Mamdani an advantage of 19 points (57% for Mamdani, 38% for Cuomo).

To tell the truth, I first didn’t believe these numbers. Such concentration of credentialed individuals is amazing. But according to the NYC government survey in 2023, two years ago the proportion of New Yorkers with a bachelor’s degree or higher was 43%, increasing from 33% in 2010. Of the White adults (25 or older) two-thirds completed college. Talk about degree overproduction…

Next, income. Here the relationship is nonlinear. The poorest (earning less than $30,000 per year) and the richest ($300,000 or more) gave more votes to Cuomo, while those in between preferred Mamdani. Thus, the richest 8%, earning $300k or more, preferred Cuomo by 29 points. The problem for Cuomo was that those in the middle category comprised 77% of voters. The biggest degree of preference for Mamdani compared to Cuomo — 20 points — was among those earning $50-99k. This was also the largest group (27% of voters). The next group, $100-199k, were close behind: 18 points for Mamdani.

It may seem strange to call those earning 50-100k “precariat,” but one must take into account that NYC is a very expensive city. The median rent for two-bedroom apartments in New York City increased 15.8% over the past year and is now $5,500 per month (see Zohran’s Park Slope Populists by John Carney), or $66,000 per year. In other words, you will spend two-thirds of your $100,000 income just to keep a roof over your head.

[…]

Still, these numbers provide strong support for the idea that Mamdani’s win was largely propelled by the young credentialed precariat: the youth with college degree, or higher, earning just enough to live on the edge.

The whole state college system is genius at making men politically inert

Wednesday, October 29th, 2025

Devin Helton argues that the whole state college system really is genius at making both young 115-IQ, high-T men and wealthy older men politically inert:

I can’t even determine if it is totally degenerate or a great social technology invention for society stability, just currently used by a bad regime.

You break up their hometown networks, send them to state colleges that are in their own little bubbles in the boonies, spoil them relatively cheaply with booze and college football and young coeds.

Then the social networks get broken up again once they are thrown into the job market at age 23 in random cities, away from friends, left scrambling to build a life.

And then the networks get broken up a third time when they have to move from the expensive down-towns where the career-starting jobs are, to the suburbs to raise a family.

And so at 40 their kids start school with fellow stranger parents and the curriculum has been changed from learning about Columbus and Pilgrims to gender-scrambling and race communism but there is no ability for the parents to coordinate and do anything about it.

And, then you reward the super-elites with fellowships and professorships and presidencies at the college, so they get access to the hot young co-eds too. What a brilliant system.

What’s breaking stability now is that the neocon right got stale, but the left is so high on their own supply that they refuse to play ball with the new right/MAGA and offer them even a small share of the university plum jobs and peaches.

The Antichrist is a Luddite

Saturday, October 25th, 2025

Peter Thiel recently delivered a series of four lectures on behalf of ACTS 17 Collective — a nonprofit dedicated to Acknowledging Christ in Technology and Society (ACTS) — about the Antichrist:

Thiel kicks off the lecture series by identifying himself as two things in his private life: “A small-o orthodox Christian” and a “humble classical liberal.” Thiel claims his fears about the Antichrist are his only “deviation from classical liberal orthodoxy,” and his analogy between the Antichrist and one-worldism, one of the central motifs of his lectures, is unmistakably libertarian.

While the rapid rise in AI and other advanced technologies has led many to believe that the Antichrist will use technology to accomplish his goals — the New York Times opinion columnist Ross Douthat has even suggested to Thiel that the surveillance technology provided by Palantir could be a tool for the Antichrist — Thiel says in his first lecture that, “in the 21st century, the Antichrist is a Luddite who wants to stop all science.” In his second lecture, Thiel goes on to identify “the legionnaires of the Antichrist [as people] like Eliezer Yudkowsky, Nick Bostrom, and Greta Thunberg [who] argue for world government to stop science.”

Although Thiel doesn’t explicitly reference Crisis and Leviathan (1987) — the celebrated book by American historian and economist Robert Higgs — he warns that the former precipitates the latter. In his first lecture, Thiel cites Matthew 24:6 to insist that “the Antichrist will come to power by talking about Armageddon non-stop” and 1 Thessalonians 5:3 as evidence that the Antichrist will rise to power by promising “peace and safety.” In his second lecture, Thiel explains how “a new, reformed government called ‘Leviathan,’” as described by political philosopher Thomas Hobbes in his 1651 political treatise, that wields supreme power to cow men into peaceful cooperation, will be ridden by the Antichrist “to take over the world.”

Opposition to totalitarianism aside, not all of Thiel’s comments fit comfortably within the libertarian worldview. Thiel criticizes “zombie liberalism” and “lame libertarian abstractions,” preferring an anti-communist ideology where “you could do some pretty bad stuff because the communists were so much worse.” For example, Thiel praises the CIA of the ’60s, ’70s, and ’80s, for being “sort of this rogue thing outside the State Department,” which he says was full of communists.

Still, Thiel recognizes state power as a double-edged sword, identifying the American empire as simultaneously “the natural candidate for Katechon” — the entity that delays the emergence of the Antichrist — “and Antichrist; ground zero of the one-world state, ground zero of the resistance to the one-world state.” In his third lecture, Thiel names “tax treaties, financial surveillance, and sanctions architecture” as defining features of the international “Antichrist-like system” of international governance. Thiel explains how “it’s become quite difficult to hide one’s money” in the wake of the Patriot Act, the “extensive” administrative state (the Treasury Department, in particular), and the centralization of payments on the Society for Worldwide Interbank Financial Telecommunications system — an international messaging network better known as SWIFT, which banks use to process global payments. All of these factors make it impossible to “escape from global taxation if you’re a U.S. citizen,” he says. Thiel links this erosion of financial freedom to Revelation 13:16-17, which prophesies about a society where an individual’s ability to engage in commerce is contingent upon brandishing the mark of the beast on one’s body.

Christianity provided this sense of purpose for Europe

Tuesday, October 21st, 2025

Taking Religion Seriously by Charles MurrayPart of Charles Murray’s journey to Taking Religion Seriously came through writing Human Accomplishment:

Any book that attempts to explain the explosion of innovation, wealth, and creative artistry in Europe from the fifteenth through the nineteenth centuries must reckon with the role played by the Christian faith. He argued in the book that such creativity flows most freely when “the most talented people believe that life has a purpose and that individuals can act efficaciously to fulfill that purpose.”

Christianity provided this sense of purpose for Europe, and its decline had noticeable effects as well. Murray notes that as the Christian faith faded as a motivator of elite action, technical achievement may have continued, but true art did not. Art that attempts to represent transcendent truth, access the beauty of reality, or point to goodness was elevating. Murray thinks that the replacement of this older ideal of art with one that casts artists as visionaries or rebels has led to art’s degradation as “artists tend to make their work about their personal preferences, and those preferences tend to be banal, or wrongheaded, or both.” He offers this as another clue: anyone who agrees with him that art is not what it once was might consider the connection between art and faith. But at the very least, he suggests that it is interesting that the loss of transcendent purpose in human life is reflected in numerous dark ways in art.

Yet, Murray is keenly aware of how astonishing the leap from any of his clues to considering Christian teachings must seem, and he dedicates considerable attention to explaining this. His own engagement with these questions began after reading C.S. Lewis and considering the apologist’s presentation of natural law alongside Murray’s own deep involvement with evolutionary psychology.

Fully convinced that evolutionary psychology offers “one of social science’s most important tools for understanding human behavior,” Murray nonetheless observed a problem: Even if evolved norms can explain the universality of certain moral rules, what do we make of the instances when our natural instincts conflict with what we know to be right? While psychology can at least model an answer (at least when family or friends are involved), Murray argues that the field seems to have little explanation for “agape: unconditional love, focused on giving rather than receiving, not based on merit or acquaintance with the recipient.” Given the extraordinary focus Christianity places on this sacrificial sense of love, Murray believed he had to decide, finally, what he made of the person of Jesus of Nazareth.

Why start a war with America when you might avoid one?

Monday, October 20th, 2025

In August, experts gathered at Syracuse University to plan China’s invasion of Taiwan:

For two days, academics, policy analysts, and current and former U.S. officials abandoned their typical defensive postures and attempted to inhabit Beijing’s offensive strategic mindset in a wargame. They debated not how America should respond to Chinese aggression, but how China might overcome the obstacles that have so far kept it from attacking the island nation.

This role reversal yielded an uncomfortable insight. The invasion scenarios that dominate U.S. military planning — involving massive amphibious assaults on Taiwan and preemptive strikes on American bases — may fundamentally misread Beijing’s calculus. As the wargame revealed, analysts seeking to understand China’s intentions should pay greater attention to plausible alternative military pathways to reunification that involve far less force and far more political calculation.

[…]

The exercise revealed three scenarios that generated the most debate among participants. First, a limited missile barrage followed by diplomatic ultimatum — essentially, coercion without invasion. Second, a graduated escalation that stops short of attacking U.S. forces. Third, an assault designed to cripple U.S. forces at the outset and present Taipei with a new reality of isolation. Each path reflected different risk tolerances and assumptions about American resolve.

Participants quickly discovered that when confronted with the decision to attack U.S. forces, this seemed to make little strategic sense when they attempted to look at it from Beijing’s perspective. A typical assumption held by many analysts, including most participants prior to the game, and one that features prominently in American wargames, is that China will simply launch a preemptive surprise strike against U.S. forces in a manner somewhat analogous to Pearl Harbor. But why start a war with America when you might avoid one? As the game participants soon found, there is no guarantee of U.S. military involvement, nor Japan’s, nor other countries‘, if China refrains from attacking them in an opening round.

[…]

This logic shaped the exercise’s most plausible hypothetical scenario. China launches precision strikes against Taiwan’s military infrastructure while simultaneously offering generous surrender terms: local autonomy, preservation of democratic institutions, and minimal mainland administrative presence. The message to Taipei is clear: accept reunification on favorable terms or face devastation. The message to Washington and the American public is equally clear: this is a Chinese civil matter, not worth American lives.

The comparison to Hong Kong’s former autonomy arrangements, once seemingly reasonable, now rings hollow given Beijing’s crackdown there. Participants struggled with this credibility gap. Would Taiwan believe any Chinese promises after Hong Kong?

[…]

Despite decades of modernization, the People’s Liberation Army has not fought a major conflict since 1979. It has never conducted an amphibious assault on a major scale. Its logistics remain untested. Its command structure is riddled with political interference. In contrast to most wargames that portray the Chinese military as a competent machine operating at maximum efficiency, the perspective from Beijing is likely more sobering.

These limitations don’t make China weak — they make it cautious.

[…]

If China’s theoretically preferred strategy involves limited strikes and political coercion, Taiwan needs resilience against pressure campaigns, not just beach defenses. This means hardening critical infrastructure, preparing the population psychologically, and maintaining political unity under extreme stress. It also means understanding the dynamics of how China will attempt to lure Taiwan into an early surrender and then taking steps to undermine these.

[…]

If Beijing believes it can achieve reunification through limited force and favorable terms, traditional military deterrence fails. Therefore, arguably more important than Taiwan’s military vulnerabilities are its political vulnerabilities. While Taiwan has so far remained steadfast in maintaining its independence, the combined effects of China finally crossing the military threshold, limited prospects of outside military help, and Beijing offering favorable surrender terms (backed by threats of massive escalation for refusal), might prove sufficient to undermine the will to fight.

How GDP Hides Industrial Decline

Sunday, October 19th, 2025

Patrick Fitzsimmons has been mulling a paradox:

U.S. GDP keeps going up, yet it seems like we make less stuff and that most of the smart people I know work fake jobs. Growing up in the nineties, most of my toys and clothes had tags saying “Made in Hong Kong” or “Made in Vietnam.” But the high-skill, high-tech goods—the washing machine, the car, my computer—were often made in America. Now? From my e-bike to my laptop, from my refrigerator to my mattress, very few goods I own, high-tech or low-tech, were made in the USA.

[…]

Sometimes there are discrepancies between your real-world observations and the data. But this goes far beyond just being a discrepancy: the data is saying the complete opposite of what we see with our own eyes, hear from our acquaintances in the job market, and deduce logically from our knowledge of demographics, technology, industry, and trade. How is this possible? The answer is actually very simple: the data is completely wrong. But you can only figure this out if you go line-by-line into the hundreds of pages of government GDP calculation methodology documentation. Which is exactly what I did.

[…]

I challenge anyone who believes in these statistics to tell me what in the real world happened so that raw tonnage of steel was down, real gross output of steel was flat, usage of inputs was up, but “real value-added” was also up, and up hugely. Nobody can explain these numbers. The BEA cannot—I have asked them! If the raw data still exists, nobody has access to it because it was confidential.

The basic problem is that real value-added calculations only work if there are no quality adjustments and there hasn’t been any substitutions in the inputs. If those assumptions do not hold, you can get wild and nonsensical results. Since those assumptions do not actually hold in the real world, those nonsensical results are mixed into the overall calculation in ways that are impossible to account for, thus making the entire number bogus.

My guess is that what happened with steel production is that factories have moved from using raw iron ore to scrap metal as an input. The scrap metal is actually closer to a final good and requires much less energy to turn into steel. But GDP calculations do not know that scrap metal is closer to a final good. What the GDP calculations see is that materials have become more expensive and that energy inputs are less, so it seems like the steel factories are maintaining output with much less input, and thus value-added is greater. The reality, though, is that the United States is not producing any more steel out of factories, the United States is not producing a greater percentage of the steel value chain than in 1997, and the 125% increase in real value-added is a spurious result that represents neither making more stuff nor making better stuff.

[…]

This is not just my critique: a former deputy chief at the BEA, Professor Doug Meade, has sharply criticized real value-added as a metric. In a 2010 conference paper, he wrote, “more than 60 years after it was first introduced, there is still no fundamental agreement on the meaning of real value added, or its price. Most who use it for the study of productivity loosely describe it as a measure of ‘real output’ although strictly speaking it is not that.” He continues to argue that comparing real value-added between years only works under the conditions of no quality adjustments, no input substitutions due to price changes, and no changes to the terms of trade. If those conditions do not hold, then, he says diplomatically, “it would be unclear what [real value-added] is measuring” Or as economist Thomas Rymes, observing the same issues, put it more directly: “a fictitious measure of output with no meaning.”

[…]

Since nominal value-added is not adjusted by price indexes, it avoids all the problems we discussed with real value-added.

But, once again, the problem with the nominal value-added comparison is that it is not a comparison of actual things—it is a comparison of sales receipts. Thus a given quantity of products that is produced by a bloated cost structure will count as more “GDP” than the same number of products produced by an efficient factory. This is not just a theoretical problem—we know for a fact that the Chinese company BYD produces an equivalent to the Tesla Model 3 for half the price. Thus, $30,000 of manufacturing value-added in the U.S. might represent one car being produced, while for China it might represent two cars, and thus is actually double the output. In general, the China-U.S. dollar exchange rate is not a market rate and thus the conversion does not reflect in any meaningful sense the value of products.

Worse, many U.S. products are more expensive not because they are higher-end and better quality, but because they are protected from competition by tariffs, patents, regulation or national security requirements. For instance, Purism makes an all-in-the-USA phone for $2,000—the phone is no better than a $500 Chinese or South Korean phone, but sells at a premium for the U.S. security market. Others in procurement tell stories of getting quotes for printed circuit boards that cost $5,000 from China but $50,000 in America, thus only government and regulated industries buy American circuit boards. American-made municipal buses can cost three times the price as those made in China, but cities often face rules requiring them to buy American. For a particularly egregious example, thanks to the protections of the Jones Act, American ships cost an astounding ten times as much to build as their foreign counterparts.

[…]

Which is more “output”—one million drones sold for a total of $2 billion dollars, versus one B2 stealth bomber for the same price? A $2,000 custom-made dress for the Met Gala, or one hundred pairs of denim work pants? Nominal value-added comparisons treat them as equivalent.

Nominal value-added cannot tell the difference between a country like 1790s Spain, a manufacturer of luxury goods with inflated nominal prices thanks to New World gold, and 1790s England, a ruthless manufacturer of inexpensive goods that is on its way to world domination. A comparison between countries that simply looks at sales revenues—not at the actual amount of ships, phones, and things produced for that revenue—is simply not a useful comparison.

[…]

When we read a headline saying GDP data shows “car output has increased,” we think the U.S. has made more cars. We then apply our own views as to whether the quality of the car has changed. When we sneak quality into a measure but still call it “output,” we are double-counting and embedding the subjective in the objective, and we lose track of the hard numbers. We are not making more quantity of cars per person like the data says, we are making fewer cars, but with Bluetooth and crumple zones.

[…]

While the BLS provides general information about the quality adjustment process, the specific methodology and the actual decisions are not documented. At the heart of GDP we find this subjective, bureaucratic black box. When we see that “output” of cars has increased since 1997, it is impossible for any commentator to know how that increase in “output” breaks down between actual number of cars, horsepower boosts, safety features, durability improvements, convenience features, blue tooth, power locks, and on and on.

[…]

The point is not that any of these methods is right or wrong. The point is that if you have a half-dozen plausible ways of adjusting for quality, none of which from first principles is more objective than another, and you rule out one method for giving ludicrously low results, and one method for ludicrously high results, and just choose a middle route that feels reasonable, then the result of this adjustment is not an objective measure of output. All you have done is launder vibes into something that has the appearance of an objective number.

[…]

The point is not that any of these methods is right or wrong. The point is that if you have a half-dozen plausible ways of adjusting for quality, none of which from first principles is more objective than another, and you rule out one method for giving ludicrously low results, and one method for ludicrously high results, and just choose a middle route that feels reasonable, then the result of this adjustment is not an objective measure of output. All you have done is launder vibes into something that has the appearance of an objective number.

You can’t just compare tax rates

Saturday, October 18th, 2025

Brian Albrecht explains why you can’t just compare tax rates between, say, income taxes and tariffs:

Double a tax rate, and you quadruple the deadweight loss. This is a standard result in public finance, and it suggests we should spread our tax burden across many bases rather than concentrate it in one place.

Here’s the intuition. When you impose a small tax, you only kill off marginal transactions—deals that barely made sense in the first place. The buyer was almost indifferent about purchasing, or the worker was almost indifferent about working that extra hour. These marginal transactions don’t create much surplus, so losing them doesn’t cost much.

But as you increase the tax rate, you start killing off transactions with larger and larger surplus. Beyond eliminating the deals that barely made sense, you’re now eliminating deals where both parties really wanted to trade, where there were substantial gains from the exchange. The surplus lost from these inframarginal transactions is much larger.

This is why deadweight loss grows with the square of the tax rate. Double the tax, and you lose transactions that had twice the surplus. The effect multiplies. A 10% tax might eliminate deals that create $1 of surplus each, but a 20% tax eliminates deals worth $1 and deals worth $2. The total loss is 4x, not 2x.

[…]

If you want to compare across markets, you need another basic idea from taxation: deadweight loss depends on elasticities.

[…]

Some supplies are essentially fixed—you can’t create more of them no matter how high the price goes. Other goods can be produced in unlimited quantities at constant cost. Some demands are highly elastic (people readily substitute to alternatives), while others are inelastic (people need the good regardless of price). These elasticities determine how much distortion a given tax rate creates. The tax rate alone tells you nothing.

More elastic demand or supply curves generate larger deadweight losses. The flipside is the classic Ramsey result: tax less elastic goods more heavily.

[…]

Consider taxing a good with a perfectly inelastic supply—say, land in a specific location. The supply curve is vertical. No matter what price landowners receive, they supply the same amount of land because they can’t create more of it. By definition, there is no deadweight loss. The tax doesn’t change behavior.

What happens when we increase the tax rate on land? The tax raises revenue, but it generates no deadweight loss. Landowners absorb the entire tax through lower prices, but the quantity of land traded doesn’t change. There’s no distortion in the allocation of resources. You could tax land at 100%, and the deadweight loss would still be zero.

This demolishes the idea that you can look at tax rates in isolation. There is no nice connection between tax rate and deadweight loss that transcends the specific good being taxed.

Now compare this to a tariff on imported goods, where supply and demand are both elastic. The tariff creates a wedge between what consumers pay and what producers receive. This wedge distorts both consumption decisions (people buy less than they would otherwise) and production decisions (domestic producers make more than they would in an undistorted market). We get the classic deadweight loss triangle.

And it’s not just that imports aren’t perfectly inelastic. They’re very elastic! Estimates vary but one recent paper puts the long-run elasticity at 14, implying a huge deadweight loss.

The formula that deadweight loss increases with the square of the tax rate applies to both taxes. It tells us doubling tariffs with quadruple the deadweight loss. But it tells us nothing about which tax we should increase and the deadweight loss across the two markets. The land tax, even at a 100% rate, might generate zero distortion. The tariff, even at a 2.5% rate, creates real costs because of the huge elasticities. Elasticities matter. You can’t compare tax rates across different bases without accounting for how responsive behavior is to each tax.

[…]

But tariffs are worse than general consumption taxes because they tax only some goods—and imports are a small share of total consumption.

In the US, imports are roughly 10% of consumption. This means tariffs apply to a base that’s one-tenth of a general consumption tax would. When Lott compares a 2.5% tariff to a 40% income tax, he’s ignoring that these rates apply to completely different denominators.

Think of it this way: if you want to raise $100 from a tax that applies to everyone’s $1,000 of consumption, you need a 10% rate. But if you want to raise that same $100 from a tax that only applies to $100 of imports (10% of consumption), you need a 100% rate. The narrow base means you need a much higher rate to raise equivalent revenue.

This logic applies to any narrow excise tax.

Megaprojects figure heavily into Chinese culture

Tuesday, October 14th, 2025

Megaprojects figure heavily into Chinese culture:

The reason for this is striking and unusual, and originates surprisingly from the vein of “geography is destiny.”

The Yellow River has changed course many times throughout Chinese history. The technical reason for this is that it carries heavy silt load, which it deposits on riverbeds, continually changing the shape of the river and eventually causing the river to find new lower paths, especially during floods.

In the ~2540 years between 595 BC and 1946 AD, the Yellow River has been documented to have shifted its course 26 times.

Because a changing river redefines the shape of the land, it wreaks continual havoc on agriculture. By the cruel process of natural selection, it led to cultures that survived only if they were able to collectively enact flood control megaprojects, driven by sufficiently centralized state power. Tribes and communities who could not band together and execute sufficiently large-scale planning simply died from famines when the next flood destroyed their crops.

In the legends of ancient China, the first Xia dynasty was founded by a king named Yu the Great, or Yu the Engineer, who was purported to have spent 13 years devising a system of flood controls that redirected flood waters into fields and leading the farmers to build them, taming the waters for the first time and establishing the prosperity of the Chinese heartland.

This is why natural disasters are considered a sign of a government losing the “Mandate of Heaven.” An effective government in China is first and foremost responsible for keeping floods at bay and using state power to bring rapid and effective disaster relief to the people. Culturally, it is considered the first and primary function of the government.

Contrast this to American government culture, where the first and primary function of government is collective defense against adversaries. This is not a criticism of one or the other, but reflects an outgrowth of each under different historical influences.

The typical view in the West is that Chinese people accept an “authoritarian” government because they are more submissive and uncreative. This is not exactly true, but rather that there is a stronger cultural norm of supporting the vision of a grand plan (including some that may take years to come to fruition) because history has shown that doing so is sometimes an existential matter — and the upside can be huge prosperity gains for all.

Sometimes you have to spend years enacting flood control systems, or decades building a really huge wall, or developing a massive technology and industrial base, so that dangerous things don’t wipe you out. Having a history full of disasters AND averted disasters shapes culture in a certain way.

People talk about how Northern European cultures were forced to develop long-term planning because of seasonal cycles: they couldn’t just assume food would grow all the time, so they had to farm and harvest and save during the summer so as to have food during the winter.

Chinese culture developed in even more extreme ways: not only did seasons force that kind of long-term planning, but periodic disasters would wipe you out unless many many communities banded together to execute megaprojects necessary to defend against those disasters. It wasn’t just about sustained effort over months, it was sustained effort over years. The alternative was starvation, and the cultures that survived knew the value of collective long-term plans under practical leaders.

Natural disasters befell other cultures too, but the difference here is critical: some disasters are irresistible acts of God. Other disasters are difficult but not impossible — and periodic floods and changing rivers fall in that category: if you are good enough, smart enough, and work hard all together, you can beat the floods.

This is actually why China had a great respect for America, the only other country that could be seen to execute similar megaprojects: the Hoover dam, the Tennessee Valley Authority Dams, the California Aqueducts, the Manhattan Project, and of course putting a man on the Moon. These are enormous mobilizations of human collective action under visionary leadership. And they are practical.

In Wang Huning’s “America Against America,” one of themes motivating the research he did that led to the book was “How did such a young country rise to such accomplishments?” They were accomplishments on the (relative) scale of things done in earlier eras of Chinese history. America is literally the only other country that China really respects. And it’s not because America has a lot of guns. China got beat up by 8 different countries who all had a lot of guns, but only American builds big.

Unfortunately, that kind of leadership and the willingness to execute megaprojects has stalled in America since the 70s, and has been a source of quiet disappointment. What is viewed by China hawks in the US as hostile competition on the part of China is largely motivated by a sense of China witnessing a country that has accomplished things worthy of learning from. The drive to equal or surpass the US comes only partially from a desire for security but also because the US shows what’s possible, and excels at something deeply valued in Chinese culture.

It is easy to regard the geopolitical frictions of the day as an existential conflict between civilizations, but neither American culture nor Chinese culture are really built on the destruction of competitors. Both are built on a deep-seated constructivism, a belief that every problem can be overcome not by taking from others, but by building a solution at home.

It was all created for a group of extremely religious, highly idealistic women

Monday, October 13th, 2025

Girl with a Pearl Earring by Tracy ChevalierArt historian Andrew Graham-Dixon links Johannes Vermeer, the painter behind Girl with a Pearl Earring, to a radical sect:

He was unique in many ways, not least in having painted virtually all his work for a single husband and wife to hang on the walls of their canalside home in Delft. No other great artist ever worked so exclusively for a single client and for a single place — which explains, among other things, why Vermeer was never famous, and quickly forgotten after he died.

The husband and wife were Pieter Claesz van Ruijven and Maria de Knuijt. They lived at a house called the Golden Eagle, filled with Vermeer’s most famous paintings.

[…]

Pieter Claesz van Ruijven was from a family of diehard Remonstrants, his father and grandfather having risked imprisonment by supporting the movement at a time when it was outlawed throughout the Dutch Republic. His wife, Maria de Knuijt, was not only a Remonstrant herself but also participated in the activities of a yet more radical outgrowth of the movement whose followers became known as Collegiants.

Research into Vermeer’s family background shows that he was born and brought up a Remonstrant, and that he too participated in the gatherings of the Collegiants. The same is true of his mother and father, sister and brother-in-law, indeed of almost everyone in his immediate circle. His wife was a Catholic, but she too must have been in sympathy with the Remonstrants, or she could not have married a man so committed to their cause.

[…]

They were pacifists who dared to dream of a Europe in which all nations would live at peace with one another. They were staunch republicans, who regarded even the most supposedly benevolent monarch as a tyrant in waiting. They were egalitarian and extremely charitable, the richest among them giving most of their money away to found orphanages or places of refuge for the old and infirm.

Above all, they believed in, and passionately upheld, the universal freedom of conscience. No one should be constrained to a particular belief, let alone punished or killed for that belief. All should be allowed to practise whatever religion they chose, without fear of persecution. By this they included not only those of every Christian persuasion, but Jews and Muslims too. Tolerance was their golden rule, and it was to be absolute.

Collegiants also believed in the absolute equality of men and women. In fact the majority of Collegiants were women. Many would attend services at the Remonstrant church, where sermons were preached on the virtues of open-mindedness. But they increasingly embraced the ideal of a Christianity without churches of any kind, holding meetings for prayer and Bible reading at home, away from the supervision of priests.

[…]

The assumption behind nearly all writing on Vermeer thus far has been that his works were painted for the open market and should therefore be regarded as genre paintings intended to amuse or entertain. But nothing could be further from the truth. Every single one of his paintings was inspired by the religious beliefs cherished by Maria de Knuijt and those close to her, who included Vermeer himself. Her house was like a church, all of Vermeer’s pictures like a single fresco cycle painted for that church.

[…]

All sorts of things that have until now seemed deeply puzzling about Vermeer’s work — its solemnity of mood, its meditative stillness, its almost exclusively female cast of characters — make perfect sense once we know that it was all created for a group of extremely religious, highly idealistic women who met weekly in the rooms where these pictures once hung.

Girl with a Pearl Earring, made even more famous by Tracy Chevalier’s fictionalised account of the girl in her novel and the film adaptation starring Scarlett Johansson, is likely to be a portrait of Maria and Pieter’s daughter, Magdalena. She would have been 12 in the autumn of 1667, and assuming that she was a Collegiant like her parents, she would have solemnised her commitment to Christ at that age. The picture shows her marking that by dressing as Mary Magdalene, turning, with such depth of feeling, to Jesus Christ.

They are engaged in cargo cult meaning-making, the pursuit of a pseudo-religion

Monday, October 6th, 2025

Freddie DeBoer sees us entering a new period of spectacular acts of public violence:

After decades of unusually low levels of such violence, we may now be returning to conditions similar to those of previous eras where such acts become distressingly common — notably, the turn of the 20th century, with the wave of anarchist assassinations from 1881 to 1914, the Haymarket Affair, and the Galleanist bombings, as well as the “Days of Rage” of the 1970s, including the Weather Underground, the Symbionese Liberation Army, and FALN (the Puerto Rican separatist movement).

[…]

Mass shootings and similar events are now so normalized that it can be difficult to sort out whether we’ve slipped into such an era, but my fear is that recent violence will spread and grow, that in fact each act will serve as an accelerant for the next, as the cascading violence will help the people who commit this violence see their work as part of some broader movement that gives them the meaning they seek.

This is, in fact, my overarching argument: that where we are trained to see public violence as the outcome of ideology — those anarchist assassinations, 9/11, Oklahoma City, Anders Breivik, Yukio Mishima — in the 21st century, a certain potent strain of political violence is not the product of ideology but rather an attempt to will ideology into being through violence itself. To create meaning in a culture steeped in digital meaninglessness by the most destructive means available. The 21st century school shooter (for example) does not murder children in an effort to pursue some teleological purpose; the 21st century school shooter exists in a state of deep purposelessness and, at some level and to some degree, seeks to will meaning into being through their actions. This is part of why so many of them engage in acts of abstruse symbolism and wrap their politically-incoherent violence in layers of iconography; they are engaged in cargo cult meaning-making, the pursuit of a pseudo-religion. The tail wags the dog; acts we have grown to see as expressions of meaning are in fact childish attempts to will meaning into being through violence.

25% of working age Brits are out of work

Sunday, October 5th, 2025

In the United Kingdom, one-quarter of the working-age population is currently out of work:

(For comparison, in the United States, a similar statistic finds that only 16.6 percent of people in prime working ages are out of the labor force.) Once someone becomes economically inactive due to health reasons, their chances of ever reentering employment within a year drop to 3.8 percent. Up to 3,000 new people per day are writing off work and being approved for sickness benefits, now totaling around 4 million people.

[…]

A National Health Service (NHS) Confederation report showed that in 2021–22, over 63,000 people went straight from studying to being economically inactive due to long-term sickness. In 2002, mental and behavioral problems were the main condition for 25 percent of claimants. In 2024, that figure rose to 44 percent. More than half of the rise in disability claims since 2019 was due to mental health or behavioral conditions, according to the Institute for Fiscal Studies.

[…]

About 69 percent of those who apply for sickness benefits mention depression, anxiety, or some other kind of mental or behavioral disorder. Mental illness is now being cited by 48 percent of disabled working Brits, making mental health the single biggest problem.

[…]

According to data collected by the TaxPayers’ Alliance, a total of 1.75 million people in England received enhanced personal independence payments (PIP) in April 2025, an increase from 734,136 in January 2019. PIP is just one of many types of social security available to working-age claimants, intended to help them deal with the extra costs of disability. It is available to those in work. However, only one-sixth of PIP recipients are working. Some are receiving these benefits for seemingly minor ailments, including acne, constipation, obesity, “old age,” irritable bowel syndrome, writer’s cramp, and food intolerances.

[…]

In 2019, the number of PIP claimants for autism was 26,256, and by April 2025, this number had jumped to 114,211. For anxiety and depression, it went from 23,647 in 2019, to 110,075 in April 2025. For ADHD, in the same period, it went from 4,233 to 37,339.

[…]

As ludicrous as this sounds, approximately 80 percent of PIP claimants are not in work at all. A person getting incapacity benefits and PIP could be getting 23,899 pounds (roughly $32,250), which is already more than the minimum wage. Someone with children is entitled to even more. When PIP is combined with housing benefits, universal credit, and other offerings, someone could be entitled to 27,354 pounds (roughly $37,000) without paying taxes.

Illiteracy is a policy choice

Tuesday, September 30th, 2025

This month, the Department of Education released its latest edition of the National Assessment of Educational Progress, the Nation’s Report Card:

Nationwide, reading scores for fourth graders peaked back in 2015, and while the especially ugly 2022 outcomes were dismissed at first as COVID-19 outliers, scores have fallen further since. The decline is the worst for the kids who were already struggling; the test scores of the bottom 10% of students have dropped catastrophically.

But scores are not slipping everywhere. In Mississippi, they have been rising year over year. The state recovered from a brief decline during COVIDand has now surpassed its pre-COVID highs. Its fourth grade students outperform California’s on average, even though our state is richer, more educated, and spends about 50% more per pupil.

The difference is most pronounced if you look at the most disadvantaged students. In California, only 28% of Black fourth graders read at or above basic level, for instance, compared to 52% in Mississippi. But it’s not just that Mississippi has raised the floor. It has also raised the ceiling: The state is also one of the nation’s best performers when you look at students who are not “economically disadvantaged.”

Consider this the latest chapter of the “Mississippi Miracle,” which has seen the state climb from 49th in the country on fourth grade reading to ninth nationally.

[…]

Mississippi’s success is exciting. But perhaps even more exciting is that other states have achieved strong results with the same basic playbook. Louisiana clawed its way from 49th in the 2019 state rankings to 32nd (in fourth grade, where reforms are often visible the soonest, it went from 42nd in 2022 to 16th). Tennessee made it into the top 25 states for the first time.

John White spent nine years in the Louisiana Department of Education, working on a suite of reforms that made Louisiana the fastest-improving state in the country across a wide range of categories — reading, math, science, high school graduation rates. The first thing he did when we spoke, though, was to caution that we don’t actually know which of Louisiana’s reforms played a causal role.

Nonetheless, there are some obvious commonalities among the Southern Surge states. White names three, the first of which sounds obvious in retrospect but was in fact novel: The states adopted reading curricula backed by actual scientific research.1 This led to them adopting phonics-based early literacy programs and rejecting ones that used the debunked “whole language” method that encourages students to vaguely guess at words based on context instead of figuring them out sound-by-sound.

This is the part of the story that has gotten the most attention — teach phonics!

[…]

The second pillar, White told me, is “a scaled system of training those teachers on that curriculum — most teaching you get as a teacher is not training on the curriculum.”

Teachers, of course, already undergo a lot of training — and it’s mostly a waste of their time. That’s not because teacher training is unimportant but because we’re training them in the wrong things.

Billions of dollars are spent — and largely wasted — every year on professional development for teachers that is curriculum-agnostic, i.e., aimed at generic, disembodied teaching skills without reference to any specific curriculum.

“A huge industry is invested in these workshops and trainings,” argued a scathing 2020 article by David Steiner, executive director of the Johns Hopkins Institute for Education Policy.

[…]

The third pillar is everyone’s least favorite, but it’s equally crucial. “Number three is clear accountability at the district level, at the school level, at the educator level, and at the student and parent level,” White said.

Accountability, of course, means standardized tests, requirements that students master reading before they are advanced to the fourth grade, and rankings of schools on performance. Accountability is no fun; when there aren’t active political currents pushing for it, it tends to erode. But it’s badly needed.

[…]

In Mississippi, a child who isn’t capable of reading at the end of third grade has to repeat the grade — a policy called third grade retention.2 Alabama and Tennessee have implemented it too. Research has found that third grade retention doesn’t harm students in non-academic ways and tends to help them academically — but, of course, it’s upsetting for kids, frustrating for families, and unpleasant for educators. Unfortunately, that’s probably part of why it works.

“What matters most is not the students who are retained, but what the policy does to adult behavior,” education reporter Chad Aldeman argued. “Mississippi required schools to notify parents when their child was off track and to craft individual reading plans for those with reading deficiencies. In other words, the threat of retention may have shifted behavior in important ways.”

Vaites agreed: “It means that educators pull out all the stops to make sure that they get every child reading by the end of third grade. And every possible stop includes having really strong assessment protocols to know which kids need support. Making sure that you’re targeting tutoring.”

What is most surprising about the third grade retention is that it happens a lot less than you would think, Vaites added: “It makes the adults just get every kid that they possibly can get across the line.”

[…]

The most successful literacy-focused charter schools serving poor, historically low-performing populations hit 90% to 95% literacy rates. Even many students with significant intellectual disabilities can become proficient readers with the right instruction. No state has figured out how to do that statewide, but it’s a useful reminder of what is achievable: with good instruction, almost every single student can learn to read. Until we are reaching rates like those nationwide, we are condemning hundreds of thousands of children to a life of limited opportunities completely avoidably.

Many of the decarceration agenda’s proposals have been tried

Monday, September 29th, 2025

In 2019, more than 1,000 Democratic Socialists of America gathered in Atlanta for their national convention, where they endorsed decarceration:

The background to the resolution clearly outlines the underlying ideology: “DSA will promote a socialist vision of prison abolition that protects people from corporate exploitation as well as dismantling racist incarceration and ending prosecutions of the working class.” The DSA’s official platform further asserts that “incarceration, detention and policing are active instruments of class war which guarantee the domination of the working class and reproduce racial inequalities.”

Following the national organization’s lead, New York City DSA issued its Agenda for Decarceration in January 2020. The program consisted of nine existing legislative proposals and seven new ones aimed at reducing Gotham’s incarcerated population. Among these were the elimination of cash bail; decriminalization of drug possession and prostitution; creation of supervised injection sites; abolishing mandatory minimums; reducing maximum sentences with retroactive effects; and restrictions on the use of solitary confinement. The agenda also included a “no new jails” pledge, which prohibited supporting more jail construction.

[…]

Many of the decarceration agenda’s proposals—bail reforms, restrictions on solitary confinement, decriminalization of drug possession—have been tried, in New York or elsewhere.

In 2019, New York eliminated bail for most misdemeanors and nonviolent felonies. Over the next two years, the city’s pretrial prison population fell by over 40 percent. At the same time, major crimes rose 36.6 percent. New York remains the only state that forbids judges from considering a suspect’s potential danger to the community when setting bail.

In 2015, New York City moved to end the use of solitary confinement for prisoners under 21. In 2021, New York State passed the HALT Act, which limits solitary confinement to 15 days for all prisoners and bans it altogether for younger and older inmates. As City Journal’s Charles Fain Lehman argued, these restrictions have contributed to greatly increased prison violence and eliminated one of the main tools corrections officers use to maintain order.

Oregon tried decriminalization of drug possession in 2021. Subsequently, narcotic-related deaths and open-air drug markets proliferated in its largest city, Portland, which was described as a “war zone.”

Other proposals from the Agenda for Decarceration might be implemented soon. Take Intro 798, a city council bill to abolish the NYPD’s Criminal Group Database, which centralizes information on alleged gang members, reported incidents, and gang dynamics. Though this item is off the legislative agenda for now, Mamdani recently expressed support for abolishing the database, echoing Councilwoman Althea Stevens’s reproach that most of the individuals on the list are minorities. NYPD Deputy Commissioner of Legal Matters Michael Gerber responded to Stevens by observing that the perpetrators of violence were also disproportionately minority.

Finally, Mamdani and other elected DSA officials who signed the agenda stand by their intention to close the city’s Rikers Island jail facility by the legally mandated 2027 deadline. The mayoral front-runner has argued that faster timelines for court hearings, as well as additional bail reforms, could help shrink the city’s jail population. Brad Lander, who serves as the city’s comptroller and has backed Mamdani in the race, praised a 2024 move on the part of Chief Administrative Judge Zayas that aimed to do the same.

Expediting cases and attempting to address the underlying factors of crime are desirable moves in their own right. But, as Lehman noted in a report for the Manhattan Institute, “under almost no conceivable scenario can the city expect to safely and sustainably reduce daily jail population to 3,300”—the borough-based jails’ expected capacity by 2027.

The psychological roots of “assassination culture” are a mix of ideological radicalism and feelings of powerlessness

Saturday, September 27th, 2025

The Network Contagion Research Institute (NCRI) describes itself as “a nonpartisan research institute leading the field of cybersocial science.” Back in April, Fox News described NCRI’s then-new piece as a disturbing new report that revealed that violent political rhetoric online, including calls for the murder of public figures like President Donald Trump and Elon Musk, was being increasingly normalized, particularly on the left:

“What was formerly taboo culturally has become acceptable,” Joel Finkelstein, the lead author of the report, told Fox News Digital. “We are seeing a clear shift – glorification, increased attempts and changing norms – all converging into what we define as ‘assassination culture.’”

The NCRI study traces the cultural shift back to the assassination of UnitedHealthcare CEO Brian Thompson by Luigi Mangione in December 2024. What followed, researchers say, was a viral wave of memes that turned Mangione into a folk hero.

According to the study, these memes have sparked copycat behavior targeting other figures associated with wealth and conservative politics.

“It’s not just Luigi anymore,” Finkelstein said. “We’re seeing an expansion: Trump, Musk and others are now being openly discussed as legitimate targets, often cloaked in meme culture and gamified online dialogue.”

A ballot measure in California, darkly named the Luigi Mangione Access to Health Care Act, is just one real-world outgrowth of this online movement.

NCRI conducted a non-probability based nationally representative survey of more than 1,200 U.S. adults, weighted to reflect national census demographics. The findings were stark: Some 38% of respondents said it would be at least “somewhat justified” to murder Donald Trump, and 31% said the same about Elon Musk.

When counting only left-leaning respondents, justification for killing Trump rose to 55% and Musk to 48%.

“These are not isolated opinions,” the report states. “They are part of a tightly connected belief system linked to what we call left-wing authoritarianism.”

“Trump represents the perfect target for assassination culture. He’s powerful, he’s rich and he’s provocative,” said Finkelstein to Fox News Digital. “That puts him on the highest shelf for those who glorify political violence.”

When asked whether destroying a Tesla dealership was justified, nearly four in 10 respondents agreed it was, to some degree. Among self-identified left-of-center participants, support for vandalism and property damage was significantly higher.

“Property destruction wasn’t just an outlier opinion, it clustered tightly with support for political assassinations and other forms of violence,” said Finkelstein. “This points to a coherent belief system, not just isolated grievances.”

[…]

Finkelstein believes the psychological roots of “assassination culture” are a mix of ideological radicalism and feelings of powerlessness, particularly in the aftermath of electoral losses.

“When people feel like they have no say, no future and no leadership offering vision, they become susceptible to radical ideation,” he said. “And that’s when the memes turn into permission structures for real violence.”

The broad outlines of the news are tiresomely familiar

Tuesday, September 23rd, 2025

People who follow the news often claim to be surprised or even shocked by current events, Bryan Caplan notes, but that’s rarely his reaction:

Sure, I can’t predict the details of the latest happenings. But the broad outlines of the news are tiresomely familiar. Heinous domestic murders. War in the Middle East. Blatant violations of the plain English reading of the Constitution. Chaotic socialist tyrannies in Latin America. Pampered First Worlders blaming their horrible plight (?) on hapless refugees. Civil wars in Africa.

And always, people screaming at each other.

He goes on to list some actual surprises:

The collapse of the Soviet bloc. I expected that all reformism would ultimately be constrained by Soviet tanks. Instead, the Soviet Union let its satellites go, then shattered into 15 separate countries two years later.

9/11. As the vehicular rammings of the mid-2010s show, any motivated midwit can carry out a major terrorist attack. Since major terrorist attacks are very rare, motivated midwits must be in short supply. QED. Yet one far craftier team of terrorists still managed to carry out this world-shaking attack. (Note: I was not surprised that nothing comparable has happened since).

After Obama won, I laughed at a colleague who predicted that complaining about racism in America was finally over. But I was still shocked a few years later when complaining about racism — and renewed “anti-racist” activism — massively multiplied.

In mid-2015, I laughed at the idea that Trump would win the Republican nomination. Once he got the nomination, though, I was only moderately surprised that he won the election.

I was shocked that transgenderism became so common that I personally know multiple people with trans children. Darwinian evolution just tells us less about human sexuality than I imagined.

In 2020, I was not surprised by the emergence of a new, moderately lethal virus. Such things happen a handful of times per century. But I was completely stunned that serious limits on in-person activity lasted more than two weeks in the United States. Indeed, my jaw dropped simply when Disneyland first shut down. I never expected a reasonable policy response, but I counted on ADHD to save us. ADHD did not save us.

I was not surprised that Trump refused to concede the 2020 election. Indeed, one premise of my 2016 election bet was that even if Trump lost, he would not admit it. I was however surprised that he managed to come back from January 6, especially at his age.

I was surprised that Putin tried a full invasion of Ukraine. I thought he would limit himself to annexing de facto independent territory in Donetsk and Luhansk.

I was amazed that AI went from mediocre to excellent so quickly. But not surprised that it’s taking so long for AI to actually replace human workers, even when it conceptually seems easiest.

Trump’s Liberation Day tariffs shocked me. I figured he would limit himself to symbolic outrages, but instead he eagerly terrified the stock market for weeks. While he mostly backed off and the stock market more than fully recovered, there’s almost nothing he could do on foreign trade that would shock me at this point.