A few years ago, the Village Voice published David Mamet’s essay, Political Civility, under the more honest and lively title, Why I Am No Longer a Brain-Dead Liberal. (I mentioned it at the time.)
Now Bari Weiss of the Wall Street Journal is happy to announce Mamet’s conservative coming out party:
Now Mr. Mamet has written a book-length, raucous coming-out party: “The Secret Knowledge: On the Dismantling of American Culture.” (If only the Voice editors had been around to supply a snappier title.)
Hear him take on the left’s sacred cows. Diversity is a “commodity.” College is nothing more than “Socialist Camp.” Liberalism is like roulette addiction. Toyota’s Prius, he tells me, is an “anti-chick magnet” and “ugly as a dogcatcher’s butt.” Hollywood liberals—his former crowd—once embraced Communism “because they hadn’t invented Pilates yet.” Oh, and good radio isn’t NPR (“National Palestinian Radio”) but Dennis Prager, Michael Medved and Hugh Hewitt.
The book is blunt, at times funny, and often over the top.
Andrew Klavan sympathizes:
Breaking free of leftism while working in show business is like escaping from “The Matrix” only to find oneself in “Invasion of the Body Snatchers.” You wake to a risky but bracing new reality of individual liberty, limited government and free markets and are instantly beset by zombified statist dreamers determined either to make you rejoin their ranks or to destroy you. Mr. Mamet reports that a certain prominent left-leaning newspaper actually panned his first openly conservative play not once but twice for good measure. (Libertarian humorist Greg Gutfeld has introduced a “Mamet Attack Clock” on his late-night cable show to measure just how fast critics will now downgrade their opinions of the playwright’s work.)
Under such circumstances, it is natural that Mr. Mamet would develop the urge to cry out, like Kevin McCarthy in the famous last scene of “Body Snatchers”: “Listen to me! Please listen!” From that urge, no doubt, arises Mr. Mamet’s new work of nonfiction, “The Secret Knowledge.” It is his attempt to explain and disseminate the thinking behind his conversion to the right.
“Liberalism is a religion,” he writes. “It affords a feeling of spiritual rectitude at little or no cost. Central to this religion is the assertion that evil does not exist, all conflict being attributed to a lack of understanding between the opposed. Well and good, but this does not accord with the experience of anyone.”