Pension Bombs

Thursday, August 1st, 2013

With Detroit’s bankruptcy in the news, the Grumpy Economist looks at the unfunded promises of public sector pensions — or pension bombs:

Maybe it would clear things up if pensions had to report a “shortfall probability” or “value at risk” calculation like banks do. OK, you are assuming an 8% discount rate because you’re investing in stocks. What’s the chance that your investments will not be enough? Coincidentally, when I saw Josh’s piece I was putting together a problem set for my fall class that illustrates the issue well.

Here is the distribution of how much money you will have in 1, 5, 10, and 50 years if you invest in stocks at 6% mean return, 20% standard deviation of return. I added the mean in black, the median (50% of the time you earn more, 50% less) and the results of a 2% risk free investment in green. (The geometric mean return is 4% in this example.)

Pension Bomb Analysis per Rauh

The mean return looks pretty good. After 50 years, you get $20 for every dollar invested, or contrariwise an accountant discounting a promise to pay $20 of pensions in 50 years reports that the present value of the debt is only $1. But you can see that stock returns (these are just plots of lognormal distributions) are very skewed. The mean return reflects a small chance of a very large payoff.

In these graphs the chance of a shortfall is 54, 59, 62, and 76% respectively. As horizon increases, you are almost guaranteed not to make the projected (mean) return! The median returns — with 50% probability of shortfall, in red — are a good deal lower. And the modal “most likely” return is below the risk-free rate in each case.

Rousseau is way off the mark

Thursday, August 1st, 2013

Rousseau is way off the mark, Napoleon Chagnon has found:

The important thing that I’ve discovered about the Yanomamö is the answer to the question of a lot of highly educated people in our society who say, “Oh, it would be so wonderful if we could just go back to an earlier time when life was so much simpler, and pleasant, and neighbors cooperated…” And what I found is the further back in time you go, the more that unpleasant things are ubiquitous in your environment. Violence is just around the corner, and wishing for a return to the noble savage past is possibly one of the biggest errors that one might make philosophically. I don’t think life in the state of nature was nearly as pleasant as a lot of people would like it to be.

One example I give from my travels across the United States: I happen to have been invited on a trip into the Grand Canyon by the man who was then Governor of Arizona, Fife Symington, and we had the park ranger, the archeologist for the Grand Canyon area, along with us, and he took us into parts of the Grand Canyon that most tourists don’t see. One of the most astonishing things we saw, Pueblo houses built into the edge of the Grand Canyon, with a 1,000-foot drop below, and these houses were occupied by prehistoric Indians who were so terrified of their neighbors that they’d climb down vines and ropes with their kids on their back, and firewood under their arm, and the day’s catch in their baskets, because they were just terrified of their neighbors. And that’s the way the Yanomamö live. Even the missionaries who have lived among the Yanomamö the longest have pointed out repeatedly to me and other people that these people are terrified of neighbors. It’s like Hobbe’s war of “all against all” in many respects, and Rousseau is way off the mark.