Lesbian Parenting and the Problem With Public Information

Thursday, June 10th, 2010

A recent news story declared that the kids of lesbians have fewer behavorial problems, which spurred David Friedman to comment on the problem with public information — that is, the problem with getting your science through the news:

The conclusion does not strike me as particularly surprising. In our society and many others, mothers play a larger role in child rearing than fathers, so it would not be surprising if children with two mothers did, on average, better than children with a mother and a father. Reading the story, however, I concluded that it did not actually give me much reason to believe in its conclusion — for two related reasons.

The first was a quote from the lead researcher that appeared in some versions of the story: “Gartrell can’t say with certainly whether the findings would apply to gay fathers. It’s ‘highly likely,’ she says.”

Gartrell’s study was limited to lesbian couples. On theoretical grounds, one could take her result as evidence not that homosexuals are good at child rearing but that women are, in which case it would imply the precise opposite of what she suggests. Insofar as the quote is evidence of anything, it is evidence of bias on the part of the researcher. As anyone familiar with statistical work knows, there are a lot of ways in which a researcher can tweak the design of a study, deliberately or not, to produce the result the researcher wants.

One way might be by the choice of the set of heterosexual couples to which the lesbian couples were being compared. The two groups might differ in important ways other than their sexual preferences. Most obviously, since the lesbian parents had conceived via artificial insemination, their pregnancies were all planned and all desired. If the comparison group contained a significant number of children from unplanned and unwanted pregnancies, that might explain why more of them had behavioral problems. One could imagine a variety of other possible explanations as well — and the news stories did not provide enough information to confirm or reject them.

Fortunately, nowadays, one is not limited to news stories. A web search quickly turned up the actual text of the article. Reading it, I discovered:

1. The two groups were not closely matched, due to data limitations, a problem that the authors noted. They differed strikingly in geographic location, since the lesbian couples were all recruited in the Boston, D.C., and San Francisco meteropolitan areas, while the data on children of heterosexual couples, coming from another researcher’s work, was based on a wider distribution of locations. They were not matched racially — 14% of the heterosexual couples were black, 3% of the lesbian couples were. They were not matched socio-economically — on average, the heterosexual couples were of higher SES than the lesbian couples.

The statistical analysis on which the story was based contained no controls for those differences, any one of which might have affected the conclusion. The authors could have compared the outcome of child rearing by white lesbian couples to the outcome of child rearing by white heterosexual couples, by high SES lesbian couples to high SES heterosexual couples, … . They did none of that, although it is possible that in future work they will.

2. There was a second problem that had not occurred to me, possibly because I had not read the news story carefully enough. Questionaires went, at various points in the study, to both mothers and children. But the conclusion about how well adjusted the children were was based entirely on the reports of ther mothers. A more accurate, if less punchy, headline would have read: “Lesbian Mothers Think Better of Their Kids than Heterosexual Mothers Do.”

His point is not about the quality of the science:

My point is rather about the information available to ordinary readers through newspapers, the webbed equivalent, radio and television, and similar sources. The implication of the news stories was that the study provided strong evidence that lesbian parents did, on average, a better job of child rearing than heterosexual parents. A reader who went to the trouble of locating and reading the published report of the study, as few would, would discover that that implication was false. The study provided some evidence for the conclusion, but not very much. It could as easily be interpreted as evidence that richer people do a worse job of child-rearing than poorer people, blacks worse than whites, parents from flyover country worse than the inhabitants of the coastal metropolises—or that lesbian parents are even more strongly biased in favor of their own children than other parents.

The only thing that the headlines provided clear evidence of was what their authors wanted their readers to believe.

Steve Sailer quips that Lesbian eugenics has been vindicated:

I presume that a control group wasn’t recruited from heterosexuals under the same conditions, but data was just copied from, say, somebody else’s nationally representative data.

Okay, so the lesbian mothers were recruited in three of the best educated, most upscale cities in the country at, among other places, bookstores. (I spend a lot of time in bookstores, and the children who come in with their moms look exceedingly well adjusted.) The biological fathers were eugenically chosen in cold blood by the mothers to produce ideal children (i.e., the fathers were less likely to be sexy bad boys than in heterosexual unions).

I’m shocked, shocked that a study like this would come up with these findings.

Deviant Globalization

Thursday, June 10th, 2010

Globalization includes deviant globalization, Nils Gilman reminds us — “free trade” in drugs, guns, prostitution, “blood” diamonds, stolen oil, etc. — and such moral arbitrage transfers tremendous wealth and power to global guerrillas:

Stanford : MIT :: Army : Marines

Thursday, June 10th, 2010

Rebecca Frankel explains the difference between Stanford and MIT by explaining the difference between the Army and the Marines:

Recently I was at a Marine publicity event and I asked the recruiter what differentiates the Army from the Marines? Since they both train soldiers to fight, why don’t they do it together? He answered vehemently that they must be separate because of one simple attribute in which they are utterly opposed: how they think about the effect they want to have on the life their recruits have after they retire from the service.

He characterized the Army as an organization which had two goals: first, to train good soldiers, and second, to give them skills that would get them a good start in the life they would have after they left. If you want to be a Senator, you might get your start in the Army, get connections, get job skills, have “honorable service” on your resume, and generally use it to start your climb up the ladder. The Army aspires to create a legacy of winners who began their career in the Army.

By contrast the Marines, he said, have only one goal: they want to create the very best soldiers, the elite, the soldiers they can trust in the most difficult and dangerous situations to keep the Army guys behind them alive. This elite training, he said, comes with a price. The price you pay is that the training you get does not prepare you for anything at all in the civilian world. You can be the best of the best in the Marines, and then come home and discover that you have no salable civilian job skills, that you are nearly unemployable, that you have to start all over again at the bottom of the ladder. And starting over is a lot harder than starting the first time. It can be a huge trauma. It is legendary that Marines do not come back to civilian life and turn into winners: instead they often self-destruct — the “transition to civilian life” can be violently hard for them.

He said this calmly and without apology. Did I say he was a recruiter? He said vehemently: “I will not try to recruit you! I want to you to understand everything about how painful a price you will pay to be a Marine. I will tell you straight out it probably isn’t for you! The only reason you could possibly want it is because you want more than anything to be a soldier, and not just to be a soldier, but to be in the elite, the best of the best.” He was saying: we don’t help our alumni get started, we set them up to self-destruct, and we will not apologize for it — it is merely the price you pay for training the elite!

This story gets to the heart of what I am trying to say is the essential difference between Stanford and MIT. Stanford is like the Army: for its best students, it has two goals — to make them engineers, and to make them winners after they leave. And MIT is like the Marines: it has only one goal — to make its very best student into the engineering elite, the people about whom they can truthfully tell program managers at DARPA: you can utterly trust these engineers with the future of America’s economic and military competitiveness.

There is a strange property to the training you get to enter into that elite, much like the strange property the non-recruiter attributed to the training of the Marines: even though it is extremely rigorous training, once you leave you can find yourself utterly without any salable skills whatever.

The Left Flunks Econ 101

Wednesday, June 9th, 2010

Who is better informed about the policy choices facing the country, Dan Klein asks, liberals, conservatives or libertarians?

According to a Zogby International survey that I write about in the May issue of Econ Journal Watch, the answer is unequivocal: The left flunks Econ 101.

Zogby researcher Zeljka Buturovic and I considered the 4,835 respondents’ (all American adults) answers to eight survey questions about basic economics.

Respondents were asked if they strongly agree, somewhat agree, and so on, to the eight statements, and they were scored incorrect only if their response was flatly unenlightened:

  1. Restrictions on housing development make housing less affordable (unenlightened answer: disagree).
  2. Mandatory licensing of professional services increases the prices of those services (unenlightened answer: disagree).
  3. Overall, the standard of living is higher today than it was 30 years ago (unenlightened answer: disagree).
  4. Rent control leads to housing shortages (unenlightened answer: disagree).
  5. A company with the largest market share is a monopoly (unenlightened answer: agree).
  6. Third World workers working for American companies overseas are being exploited (unenlightened answer: agree).
  7. Free trade leads to unemployment (unenlightened answer: agree).
  8. Minimum wage laws raise unemployment (unenlightened answer: disagree).

How did the six ideological groups do overall?

Here they are, best to worst, with an average number of incorrect responses from 0 to 8: Very conservative, 1.30; Libertarian, 1.38; Conservative, 1.67; Moderate, 3.67; Liberal, 4.69; Progressive/very liberal, 5.26.

Roman Multiplication

Wednesday, June 9th, 2010

One of the great advantages of our modern decimal notation is that it makes multiplication easier. How did the Romans perform multiplication anyway?

The Romans started by writing the numbers next to each other. Of course, they used Roman numerals — but to make it clear in what follows, here decimal notation will be used throughout. Suppose we need to derive 177 x 23.

After writing down the numbers (here the multiplication sign was added), halve the first one and double the second, writing the new numbers below the preceding ones. If the number being halved is odd, just ignore the remainder. Repeat this operation as long as you can:

177 x 23
88 46
44 92
22 184
11 368
5 736
2 1472
1 2944

Now cross out in the second column all numbers where the corresponding number in the first column is even:

177 x 23
88 46
44 92
22 184
11 368
5 736
2 1472
1 2944

Then add up the remaining numbers:

23 + 368 + 736 + 2944 = 4071

You can verify that indeed 177 x 23 = 4071. The Romans did all this using their own cumbersome notation, but people used to handling numbers were experienced in doubling and halving, and could carry it out fairly quickly. Doubling can be relatively simple: XXIII doubled is XXXXVI, doubled again DXXXXII (Romans wrote 4 = IIII,40 = XXXX, and notations like 4 = IV were only introduced in the middle ages). Like the method we use, it reduced the multiplication of two numbers to addition, which Roman numerals could handle.

Wait, why does that work?

Let us rewrite the earlier table, but add binary representations:

177 (10110001) x 23
88 (1011000) 46
44 (101100) 92
22 (10110) 184
11 (1011) 368
5 (101) 736
2 (10) 1472
1 (1) 2944

The Roman algorithm mimics binary multiplication:

The right hand column of our table, where 23 is doubled and redoubled, contains the number 23 times all powers of 2 — 1, 2, 4, 8…. By adding there the numbers corresponding to the “1″ [bits] of 177 = 10110001, we sum up the product of 23 by only those powers of 2 contained in 177. The result therefore equals 177 x 23.

Roman gladiator cemetery found in England

Wednesday, June 9th, 2010

Archeologists have found a Roman gladiator cemetery in England, with 80 distinctive skeletons:

“One of the most significant items of evidence is a large carnivore bite mark — probably inflicted by a lion, tiger or bear — an injury which must have been sustained in an arena context, ” said Kurt Hunter-Mann, the lead archeologist on the dig.
[...]
One arm was bigger than the other in many remains, the scientists found — a suggestion that the men were gladiators who trained from a young age with a weapon in one hand.

Other clues include healed and unhealed weapon injuries, possible hammer blows to the head, and burial with “grave goods” such joints of meat or pottery — a sign of respect.
[...]
But “almost all the individuals are male, very robust and mostly above average height — features which would also be consistent with a gladiator interpretation. Many also have muscle attachment marks on their arm bones suggesting severe muscle stress,” he said.

They also appear to come from all over the Roman empire, which straddled the Mediterranean for hundreds of years, starting more than 2,000 years ago.

The skeletons are between 1,600 and 1,900 years old.

The most impressive grave was that of a tall man aged between 18 and 23, buried, probably in a coffin, in a large oval grave about 1,700 years ago. He had been decapitated by several sword blows to the neck, the scientists said.

Buried with him were what appear to have been the remains of substantial joints of meat from at least four horses — that left behind 424 horse bones — possibly consumed at the funeral, plus some cow and pig remains.

Other graves also had joints of horse, sheep or chicken, possibly remains of funeral feasts, the archeologists speculated.

The site was first discovered when archeologists probed an area scheduled for a housing development in 2003.

Surfer punches shark then catches wave

Wednesday, June 9th, 2010

It’s hard not to enjoy a story like this. Surfer punches shark then catches wave:

Michael Bedford was knocked off his board by the shark, believed to have been a great white, which then came back for a second charge, witnesses said.

But he punched the animal and then caught a passing wave to the shore, where friends used the board’s rope as a tourniquet for bite wounds on his leg.

That was from the Sydney Morning Herald. The Australian Broadcast Company story took on a different tone:

A 41-year-old man is recovering in hospital after being attacked by a white pointer shark near Walpole, on Western Australia’s South Coast.

Michael Bedford was treated for deep wounds to his right knee and shock after the attack which happened at Conspicuous Cliffs 15 kilometres east of Walpole yesterday afternoon.

Mr Bedford was rescued by a fellow surfer and a group of local fishermen who were able to tie a tourniquet around his leg before the ambulance arrived.

Note how the dour story refers to the great white as a white pointer.

Blood Oil

Wednesday, June 9th, 2010

Sebastian Junger visited the MEND militants of the Niger Delta who overran a Shell oil facility there and seized four Western oil workers:

An American photographer named Mike Kamber and I had come to this village to meet MEND, but things had already acquired that unmistakable feeling of not going according to plan. One of the young men had a bottle of Chelsea gin with him, and he shook a splash onto the ground as a blessing and then poured himself a shot. The bottle proceeded like that around the little group. After the gin was finished they told us to follow them, and we were led back into the center of the village and told to sit in some white plastic chairs that had been set out for us. A joint was passed around. More Chelsea gin was brought out. Eventually the village chief took a seat at a small table under a mango tree and asked what we were doing in his village. It wasn’t an unfriendly question, but neither was it an invitation to feel right at home. Young men with guns started to drift into the area and position themselves around the group. I stood up and explained that Mike and I were journalists and that we wanted to document the impact of oil drilling in the area, and that a MEND contact had directed us to this village for a meeting.

The truth was a little more complicated. The official MEND spokesman is a mysterious online entity known as Jomo Gbomo, who trades sharply articulate e-mails with foreign journalists who arrive in the delta to cover the oil wars. No one seems to know Jomo’s real name or even where he lives; according to The Wall Street Journal, his Yahoo account carries an electronic code that may indicate his e-mails are sent from a computer in South Africa. Jomo is the person whom visiting journalists turn to for permission to go into the creeks, and he has refused every single request. A few days after getting the bad news from Jomo, though, Mike and I met with an Ijaw priest named President Owei, who also has contacts with MEND. Owei said that he could arrange a meeting for us if we wanted; all we had to do was hire a boat. By noon the next day we were gripping the mahogany thwarts of a 25-foot open speedboat, slamming southward at full throttle.

Throughout most of the delta there is a weak cell-phone signal, and MEND has run its entire military campaign using a flicker of reception and $3 phones. We were later told that, as word of our arrival spread, Ijaws in South Africa began calling to warn that we might be spies, and others, in the United States, were looking us up online to figure out who we were. The first sign of trouble was when one of the village boys got in our boat and drove it away into the creeks so that we couldn’t leave. Another hour went by, and dusk started to creep in through the mangrove. Finally we heard the sound of a powerful outboard motor, and then a boatload of gunmen roared past the village, plowed a couple of angry circles into the narrow creek, and came into the landing at what looked like full throttle. The women in the village fled. MEND had arrived.

A MEND militant painted with magical symbols to protect him from bullets.

They climbed out of the boat with their weapons propped upright on their hips and their faces immobile and expressionless. They didn’t bother to look at us and we hardly dared look at them. They carried heavy belt-fed Czech machine guns with the ammunition draped across their bare chests like deadly-looking snakes, and some wore plaid skirts called “Georges,” and others wore shorts or cast-off camouflage. One was naked except for his ammunition and a pair of dirty white briefs. They had painted their faces with white chalk to signify purity, and they had tied amulets around their arms and necks and foreheads for protection from bullets. Some had stuck leaves in their clothing so the enemy would see trees rather than men. One of them had painted the Star of David on his stomach to signify the lost tribe of Israel. They were a collection of walking nightmares, everything that is terrifying to the human psyche, and when confronted with them, Nigerian soldiers have been known to just drop their weapons and run.

Their leader was a slender boy wrapped in a red turban and white robe who was helped out of the boat almost like a child. Leaders are often chosen by the Ijaw god of war, Egbesu, and leadership can change daily. Egbesu sometimes communicates his desires by appearing in the dreams or visions of one of his followers and instructing him to be leader for that day. If the man tells the truth about Egbesu, others follow him without question; if he lies about it, Egbesu might kill him. The followers of Egbesu refrain from sex during time of war, and fast to increase their powers. Those powers, I was told, include the ability to drink battery acid without harm. “The spirit enters them when they go into battle,” one anthropologist who had lived in Nigeria for years told me. “They don’t have the same fears as you and I.”

Mike and I were told to rise and we stood there like penitent schoolboys while the young leader approached. He handed his rifle to one of the other militants without bothering to look at us and said, “Which one of you is Sebastian?”

“I am,” I said. The boy handed me a cell phone and walked away.

It was Jomo. “I told you that you couldn’t go out into the creeks,” Jomo said. I started to try to explain, but he cut me off. “What is the spelling of your last name?” he asked. I told him. “Don’t worry,” he said. “Everything’s going to be all right.” I handed the phone to the leader and walked back to where Mike stood. A few minutes later, one of the militants strode up to me and pointed his finger at my face. He was short but extremely strong and was covered in white war paint.

“You,” he said matter-of-factly. “I am going to kill you.”

Half an hour later, Jomo told the MEND leader to release us, and we were in our speedboat headed back to town.

Smoking’s bad for you, right?

Wednesday, June 9th, 2010

If he were to teach a course on the scientific method, Seth Roberts might assign The Scientific Scandal of Antismoking as his first reading:

Above all has been the repeated and world-wide directive that smokers should quit and live longer when every controlled trial without exception has demonstrated this claim to be false.

Is there anything that can be said with certainty about the health and life expectancy of smokers and non-smokers? The evidence indicates little difference. One important fact often causes confusion: an agent can be a certain cause of death and yet have the effect of extending life. Smoking could be a major cause of lung cancer or even the only cause yet also be associated with long life. The Japanese are amongst the heaviest smokers in the world. They also live the longest. The Frenchwoman Jeanne Calment smoked for a hundred years before dying at 122 as the world’s oldest ever person.

The resolution of this paradox lies in the simple fact that most agents have both good and bad effects on health and life expectancy and it is the net result which is of primary importance. This simple but crucial fact is often ignored or forgotten by medical researchers. Coffee causes pancreatic cancer says the newspaper article. Perhaps it does, but if it has a bigger and beneficial effect on heart disease then those who drink coffee may well live longer than those who don’t. Hormone replacement therapy may increase the incidence of certain cancers yet still have overall a beneficial effect.

It may now be apparent why there is such a general belief that smoking is dangerously harmful. There are three reasons. First, studies which in any other area of science would be rejected as second-rate and inferior but which support antismoking are accepted as first-rate. Second, studies which are conducted according to orthodox and rigorous design but which do not support the idea that smoking is harmful are not merely ignored but suppressed. Third, authorities who are duty-bound to represent the truth have failed to do so and have presented not just untruths but the reverse of the truth.

In fact, there are many studies demonstrating the therapeutic effects of smoking and nicotine.

(Hat tip to Aretae.)

Squattin’ Ain’t Easy

Tuesday, June 8th, 2010

Powerlifter Logan Lacy is just 21 years old, and already he’s squatting 1000 pounds — or trying to:

That’s his second lift. He comes back for a third.

He actually squatted 1014 a few months ago:

In his own words, “And yes after the rack command I did pass out briefly. Thank God for good spotters!”

Smugness and Simplicity

Tuesday, June 8th, 2010

Is man intrinsically selfish and competitive — as Hobbes and Locke would argue — or intrinsically social and altruistic — as Durkheim and Marx would argue.

Framing the question of human nature that way invites smugness and simplicity:

So this is how some saw (see) the divisions — such stark simplicity! Ah, some care and love humans; others don’t. The scripts and asides in class and subtle accusations in arguments write themselves. So, I tartly framed this for my students, observing that those who see man as altruistic have certainly proved it by murdering a hundred million of them in the last century.

The Britannica entry goes on to discuss the arguments of evolutionary psychology, which may begin to make those responses not only more scientifically accurate but more like the vision of those people of over two hundred years ago I teach. They observed human nature with honesty and brought to it skills (in some as strong believers and in others as merely immersed in a strongly Judao-Christian culture) of analysis enlarged by the histories and assumptions of their faith — man is fallen, rent from one another by that fall, but in love might repair that alienation. (Later, Pinker, certainly not a believer, would point out the wisdom that this long history gives if we but read it.)

Will Wilkinson cites Kant and a riposte from Denis Dutton:

As Immanuel Kant famously remarked, “from the crooked timber of humanity no truly straight thing can be made.” But, in the words of philosopher, Denis Dutton, “It is not… that no beautiful carving or piece of furniture can be produced from twisted wood; it is rather that whatever is finally created will only endure if it takes into account the grain, texture, natural joints, knotholes, strengths and weaknesses of the original material.”

David Foster cites Walter Miller’s A Canticle for Leibowitz:

“To minimize suffering and to maximize security were natural and proper ends of society and Caesar. But then they became the only ends, somehow, and the only basis of law — a perversion. Inevitably, then, in seeking only them, we found only their opposites: maximum suffering and minimum security.”

Who is Ayn Rand?

Tuesday, June 8th, 2010

One must never attempt to fake reality in any manner, Ayn Rand asserted, but Rand herself faked reality throughout her life, Charles Murray says:

It began innocently in Russia, where Rand, born Alissa Rosenbaum in 1905, spent her childhood as the daughter of a prosperous Jewish pharmacist in pre-Revolutionary St. Petersburg, experienced the Bolshevik Revolution as a teenager, and graduated from university in Lenin’s new USSR. One of the signal contributions of both biographies is to open up this previously ignored but crucial period in Rand’s life. Little Alissa, nicknamed Ayinotchka and sometimes called Ayin by her father (a delicious tidbit from Heller’s research that calls into question all the other theories about the origin of “Ayn”), was a brilliant but socially awkward child who found her escape in books and, later, films. Nothing wrong with that — it would be odd if a novelist did not have an active fantasy life as a child. But you cannot understand Rand the adult until you understand how central those fictional worlds were to her interior life.

Her predilection for faking reality as an adult first emerged in the conflict between the reality of her husband, Frank O’Connor, and her image of him. O’Connor was a handsome bit-part actor Rand met soon after moving to Hollywood in 1927 — in Heller’s words, a “sweet, gallant, stoic, funny, emotionally inexpressive, easily led, and profoundly passive” man who drank too much, was never the one who initiated sex, never brought in much income, and in his own eyes was always “Mr. Ayn Rand.” And yet Rand herself always insisted that O’Connor was a Randian hero in the mold of The Fountainhead’s Howard Roark. It never made any sense to friends who knew them both.

Her idealization of O’Connor had an endearing aspect — Rand genuinely loved him and remained devoted to him through his long, sad decline in old age. But her self-delusion could be hurtful. O’Connor was happiest and most productive on their 13-acre ranch in the San Fernando Valley where they lived in the last half of the 1940s, and was miserable when Rand unilaterally decided they would move to New York in 1951. She always pretended that Frank had hated California too (“You feel the same way, don’t you, Frank?” she would say insistently whenever the subject came up), even though everybody knew — surely including Rand, her friends thought — that the move had caused him lasting pain. That’s called faking reality to protect yourself from acknowledging the consequences of your own actions — a mortal sin in Randian ethics.

There was her 30-year use of amphetamines, beginning with Benzedrine in 1942, as she was rushing to complete The Fountainhead, and continuing with Dexedrine and Dexamyl into the 1970s. Until now it has been described as a two-pill-a-day prescription for weight control, but evidence in Heller’s book indicates that it wasn’t seen that way by everyone. As early as 1945, her then-close friend, journalist Isabel Paterson, was berating her in letters with passages such as, “Stop taking that benzedrine, you idiot. I don’t care what excuse you have — stop it.” Heller presents other evidence that Rand had periods of heavy use in the 1950s and ’60s. But the exact extent of her dependence on amphetamines is peripheral here to the broader self-delusion. As anyone who has had the experience knows, a good way to get a really, really distorted sense of reality is to swallow a couple of Dexedrines. If you want to take them anyway, don’t go around bragging that you never “fake reality in any manner.”

There was her repeated claim that she owed no philosophical debt to anyone except Aristotle. It would be more accurate to say that everything in Objectivism is derivative of ideas that thinkers from John Locke to Adam Smith to Friedrich Nietzsche had expressed before. That’s the way advances come about — in Isaac Newton’s famous words, by standing on the shoulders of giants. But Newton, like other important thinkers, knew it and acknowledged it. By insisting that Objectivism had sprung full blown from her own mind, with just a little help from Aristotle, Rand was being childish, as well as out of touch with reality.

There was her affair with Nathaniel Branden. It began in 1955 with an open declaration to her husband and Branden’s wife that the affair would take place — no faking of reality in that instance — but ended in 1968 with Rand demonstrating beyond doubt that hell hath no fury like a woman scorned. She expelled Branden from the Objectivist movement, tried to get a publisher to block publication of one of his books, and falsely alleged financial shenanigans by him, all accompanied by a 53-paragraph statement to her followers about the reasons for repudiating Branden (including the sentence, “I do not fake reality and never have”) that was a deception from beginning to end. That’s called maliciously faking reality to get vengeance and to protect one’s image.

Finally, there was the cult surrounding Rand that developed during the 1960s. Reasoned discourse with Rand became impossible unless you began by accepting her pronouncements about everything — then you could argue the logic of your position. What had been lively back-and-forth explorations of ideas in the early 1950s became sessions at which the students sat at the feet of the master, “shivering, scared children who dared not say the wrong thing lest they incur her wrath,” in the words of John Hospers. The lifelong aspect of Rand’s personality that had fueled the brilliance of her novels, the capacity to imagine the world as she wanted it to be rather than the world as it is, had taken over real life. She had constructed a reality in which, if she so decreed, A was Z, and she lived within it for the rest of her life.

Murray adds that Objectivism has nothing to do with what mesmerizes people about The Fountainhead or Atlas Shrugged.

The Tragic Race to Be First to the South Pole

Tuesday, June 8th, 2010

The tragic race to be first to the South Pole had more to it than I realized:

Robert Falcon Scott set off from Wales on July 15, 1910 on what was originally intended to be a primarily scientific expedition, but which quickly morphed into a quest to make history on behalf of the British Empire.

Meanwhile, Norwegian explorer Roald Amundsen, whose plan to reach the North Pole first had been thwarted by both Frederik Cook and Robert Peary, had secretly turned his sights on the South Pole. He left Oslo in June 3, 1910 with the intent of beating Scott to his goal.

In October, while docked in Melbourne, Australia, Scott received a telegram from Amundsen informing him simply that he was “proceeding to Antarctic.” The race was on.

Scott’s party carried on its plans to do scientific research on Antarctica, completing several geological expeditions and one arduous winter trek to collect Emperor Penguin eggs. On Oct. 24, 1911, the team began heading to the pole. In early January, Scott and four others left the rest of the group to make the final push. But when they reached the pole on Jan. 17, their celebration was ruined by the black flags Amundsen and his team had placed there about five weeks earlier.

The worst was yet to come for Scott, however. None of the the team of five that reached the pole would survive the return trip, succumbing to exceedingly harsh conditions they encountered on the way. But though he lost the race and his life, he won the hearts of his countrymen and inspired many throughout the world. Amundsen’s accomplishment was tarnished by the perception that he had ruthlessly taken from Scott what was rightfully his and for which the English expedition paid the ultimate price.

Biologist Ross MacPhee, who curated the [American Museum of Natural History]’s exhibit, wrote in his beautifully written and illustrated accompanying book Race to the End, “Amundsen may have won the race, but the ensuing war of perception concerning who was the greater explorer continues to this day — was it Amundsen, the machinelike competitor who had but one goal in mind, or Scott, for whom scientific exploration was just as important as standing, for one brief moment, at 90 degrees S?”

Do Liberals Suffer from Arrested Moral Development?

Tuesday, June 8th, 2010

A new study published in Science demonstrates that children become increasingly meritocratic as they grow up, which leads Ronald Bailey to ask, do liberals suffer from arrested moral development?

The Norwegian researchers studied about 500 children beginning in the fifth grade through the 13th grade (ages 11 through 19) as they played modified versions of the dictator game. In the standard dictator game, a sum of money, say $100, is divided up between two players. The dictator decides how much to keep and how much to give the second player, the responder. Interestingly, research shows consistently that most dictators do not keep all the money.

The Norwegian researchers modified the game allowing for a 45-minute production phase in which players could earn points by finding and clicking on specific numbers in a series of computer screens. The researchers also set up alternative tasks allowing students to choose to play video games or watch cartoons instead of trying to collect points. Most of the participants turned out to be workaholics who clicked away full time trying to gain points. Later the points could be exchanged for money, but in some cases the amount of money was randomly given a multiplier, so that some lucky participants ended up earning more than others who had been equally productive.

Once the game was over, kids from the same grade were paired and told how long each had spent earning points, how many they earned, and what multiplier each received. The pair’s winnings were combined and one — the dictator — would decide how to divide up the total. What happened?

The Norwegian school kids, both male and female, divvied up the money with the mean share given to responders averaging around 45 percent across all grades. The researchers suggest that this nearly equal division results from the fact that “there is no apparent fairness argument justifying an unequal division of the money.”

However, the researchers found that how students divided up money changed as they became older when it was earned and depended on individual achievements and luck. Most fifth graders (63 percent) remained strict egalitarians, dividing up the money equally, despite the fact that some players earned more money through individual achievement. However, the portion of egalitarians dropped to 40 percent by 7th grade; falling eventually to 22 percent by 13th grade. Conversely, the share of meritocrats rose from 5 percent in the fifth grade, to 22 percent in 7th grade, rising eventually to 42 percent in the 13th grade. A full 42 percent of players in the 13th grade kept more money for themselves because they believed that they have earned it. The authors of the Norwegian study conclude that the meritocratic fairness view increases as the cognitive abilities of children mature. In other words: yes, kids outgrow socialism.

The researchers also wanted to see if people are affected by efficiency considerations, so they set up the game so that some players’ earnings could be multiplied by as much as a factor of four. In this case, the dictator can increase the overall total earned by the pair by giving his points to the responder. Younger kids don’t take this multiplier effect into account, but as the age of male players increased, they were more willing to sacrifice points in order to increase the overall size of the pot. In other words, they choose to take less in order to maximize overall income.

In addition, the researchers found that in every grade about one-third of students do not find inequalities in earnings unfair, regardless of whether they are gained either through achievement or luck. They call this group “libertarians.” Oddly, the study does not reveal how “libertarians” played the dictator game, though the overall average 45/55 percent split does not seem to have been greatly affected by their play. The researchers note, “Although there was a sharp decrease in the importance of the strict egalitarian fairness view, the prevalence of the libertarian fairness view was stable throughout adolescence.” Whatever motivates them, it is clear is that they are not egalitarians.

Freight Is The Tail, Not the Dog

Tuesday, June 8th, 2010

Economy of scale is great when you’ve got it, Bill Waddell says. The problem comes when you try to create it out of thin air. Freight is the tail, not the dog:

Peter Drucker, in an amazingly forward looking article he wrote way back in 1990 called “The Emerging Theory of Manufacturing,” wrote “the new system sees the plant as little more than a wide place in the manufacturing stream.” Just how “wide” the plant is depends largely on just how hung up the freight people are on gaining economies of scale from truckload and container load shipments to save a few percent on the material cost. In way too many manufacturers the drive to save pennies from truckload scale sabotages the entire lean effort.

Buy stuff from China — or from two states away for that matter — when you only need a pallet a day of whatever you are buying to meet customer demand. The freight guy, aided and abetted by cost accounting, and measured and given raises and bonuses based on freight cost as a percentage of material cost, raises a ruckus and makes an eloquent case for buying truckloads of the material — a month’s worth at a time. So instead of paying 6% for a bunch of LTL or LCL shipments, he pays 3% for truckloads and container loads.

Instead of Drucker’s stream, you end up with a dry creek bed for 3.8 weeks, then a dam burst akin to the Johnstown flood. Floor space is consumed, racks and forklifts are wearing out, material handlers are working overtime, transactions to keep track of it all, cycle counting programs flourish, and each item is handled multiple times — but the freight guy saved his 3%. All that other stuff is just overhead which can’t be directly tied to the individual material items —  so it isn’t entered into the equation. And, of course, not factored into the metric used to measure the freight person’s performance.