Sowell’s A Conflict of Visions

Monday, July 6th, 2009

Everyone should read Thomas Sowell’s A Conflict of Visions, Arnold Kling believes, but few will, so he summarizes its key points:

One is that the right thinks that social problems primarily reflect basic constraints, while the left thinks that they reflect the failure of good to triumph over evil.

For example, on health care, I will say that as individuals we want unlimited access to medical services without having to pay for them, but that this desire faces the constraint that it is economically unsustainable. On the left, it is an article of faith that the main problem is, as someone once said to me in a Q&A session, a lack of political will.

The other difference is the left’s belief in what Sowell calls the “surrogate decision-maker”:

For the left, “society” should make decisions, and proper experts should make decisions for society. That is why Thaler is happy that the Obama Administration is going to dictate more strictly the types of mortgages people can have.
Those of us on the right think that knowledge is embedded in systems that evolve over time. The experts are not really smarter than markets.

The left believes that wise and moral experts could solve problems if not for their evil opponents. The right believes that the so-called experts do not have nearly enough knowledge to be dictating to everyone else. Think of the late William F. Buckley’s remark that he would rather be ruled by a set of people randomly chosen from the Boston phone directory than by the Harvard faculty.

Kling is not optimistic:

From their point of view, it would be immoral for me to secede from their utopia. If Patri Friedman ever creates a seastead, its inhabitants will be imprisoned for tax evasion, treason against the planet, or somesuch.

Fixing the Health Care System

Tuesday, June 30th, 2009

Arnold Kling does not believe that fixing the health care system is a trivial task:

I love it when people who have never managed anything more than a government grant are convinced they can manage one sixth of the economy.

He’s pointing out the hubris of Melinda Beeuwkes Buntin and David Cutler in writing The Two Trillion Dollar Solution for the Center for American Progress.

The Spinach and Dessert of Health Care Reform

Wednesday, June 10th, 2009

The purpose of the public health insurance plan, Arnold Kling says, is political:

Getting people to reduce their use of medical services is the spinach of health care reform. Expanding insurance coverage is the dessert. The Democrats want to enact dessert now, and worry about spinach later. For the dessert part, they want no Republicans involved. Down the road, when they are ready to tackle the spinach part, they will press for bipartisan cooperation and statesmanship from Republicans.

North, Wallis, and Weingast

Monday, May 18th, 2009

Arnold Kling has some more to say about North, Wallis, and Weingast and their book, Violence and Social Orders:

  • The libertarian view of the ideal of limited government is a fantasy. Instead, for NWW the best state is an open-access order. The law is administered impersonally. There is very broad access to the tools for creating and participating in both economic and political organizations. Political and economic organizations are expected to be able to outlive their individual leaders. In an open-access order, government is not small. However, the competitive environment does lead government to provide public goods, rather than serve as a mechanism for the dominant coalition to extract rents from the population at large. Some organizations can be economically important without wielding great political power, and conversely some organizations can be important in politics without have great economic power.
  • The alternative to an open-access order is a limited-access order–also called a natural state. In a limited-access order, there is a dominant ruling coalition. All of the groups with a potential for organized violence are part of the coalition. They partition economic and political power among themselves. They exclude others. For an organization to have economic power, it must have political power. The law is far from impartial, particularly with respect to conflicts between those within the dominant coalition and those outside the dominant coalition.
  • Most people start with the assumption that the state has a monopoly on the legitimate use of force. NWW point out that this monopoly should not be taken for granted. In natural states, there are multiple organizations with a capacity for violence. Equilibrium is maintained by agreements over privileges and rents. Outside reformers complain about corruption. However, there is no way to end the corruption without destroying the equilibrium and risking civil war. Think of Iraq. Or Pakistan. Or Mexico.

I enjoyed listening to Russ Roberts interview Weingast on Violence, Power and a Theory of Nearly Everything a while back. I recommend the podcast to anyone who isn’t already listening to EconTalk.

North, Wallis, and Weingast have formalized something I thought to myself back in high school — or maybe early college. If free-markets are so efficient, why do we see so many guilds (and other monopolies) in pre-modern economies?

It didn’t take me very long to come to a realization. The king has plenty of soldiers, but not necessarily a lot of cash. Granting monopolies is virtually free to him and probably easier than collecting taxes.

What intrigues me is the thought that kings and dictators could probably do better for themselves by sticking to a few efficient taxes (e.g. a land-value tax), rather than trying to fiddle with anything and everything, and they could hand out favors by handing out straightforward shares of tax revenue (or “profits” after government expenses), not monopolies on random segments of the economy.

Demography And Destiny

Sunday, May 17th, 2009

Ronald Brownstein examines demography and destiny:

To grasp how powerfully demographic change is reshaping the political landscape try this thought experiment about the 2008 election.

Start by considering the electorate’s six broadest demographic groups — white voters with at least a four-year college degree; white voters without a college degree; African-Americans; Hispanics; Asians; and other minorities.

Now posit that each of those groups voted for Barack Obama or John McCain in exactly the same proportions as it actually did. Then imagine that each group represented the share of the electorate that it did in 1992. If each of these groups voted as it did in 2008 but constituted the same share of the electorate as in 1992, McCain would have won. Comfortably.
[...]
These trends point toward trouble for the GOP if it cannot attract more minorities, especially Hispanics, and reverse the recent Democratic inroads among well-educated whites.

The best way to illustrate that prospect is to pitch the thought experiment forward 12 years. Imagine that the major demographic groups voted as they did in 2008, but cast a share of the vote equal to their expected share of the population in 2020. (For argument’s sake, let’s divide whites among college and noncollege voters in the same proportions as today.) In that scenario, Obama beats McCain by nearly 14 points — almost twice as much as in 2008. Demography will indeed be destiny if Republicans can’t broaden their reach.

Arnold Kling believes that the US is taking a giant step backwards toward what Nobel Laureate Douglass North, John J. Wallis, and Barry R. Weingast — in Violence and Social Orders — call a natural state, in which only the members of the governing coalition are fully free to do business and to participate in the political process, rather than an open-access order, in which both politics and economics are highly competitive:

Given this view, libertarians may have the basic economics right when it comes to open borders. Other things equal, more immigration is much better for the immigrants and somewhat better for the native population.

But other things are not equal. Taking into account the effect of immigration on the political equilibrium, Steve Sailer may have it right. We may have seen the last of America as a dynamic economy with a competitive political system. Instead, we may be headed toward a stagnant economy and a one-party political system.

Have a nice day.

Libertarian Democraphobia

Tuesday, May 5th, 2009

Like Arnold Kling, I’m not impressed with Will Wilkinson’s attack on so-called libertarian democraphobia — but I enjoyed this comment from Grant Gould:

At the risk of getting all Turner Thesis on things, the availability of the frontier create a different sort of culture, which in turn creates people with different intuitions, even among those people are not on the frontier. I think seasteading is a great idea not because I want to live in the middle of the North Pacific but because I want to free ride off of its cultural effect on those of us on land.

To take up cvd’s point above, it is fairly easy right now for politicians to engage in a particular sort of populist, nationalist discourse, in which there are few hard choices and lots of easy answers, in part because through a sort of Bayesian updating a voter cannot help but notice that every other country seems to go in for roughly the same sort of thing, so it can’t really be that bad. So long as that is an easy line of discourse, we should expect it to keep winning elections. We aren’t going to beat the public choice incentives in this sort of world.

To counter this irrational (but perhaps “rationally irrational”) fondness for impractical populism and nationalism, libertarianism needs a similarly irrationally appealing notion. Of the ones that have been tried, it’s hard to see any that have worked as systemically as the frontier. The notion of a frontier has a romance that the state seldom has managed to harness or even match.

A few hundred Ron Paul lunatics on a leaky barge with Friedman and Thiel could do more good for democracy than a hundred Catos. And if it actually works — so much the better!

The Revenge of Geography

Saturday, May 2nd, 2009

Robert Kaplan calls it the revenge of geography:

When rapturous Germans tore down the Berlin Wall 20 years ago it symbolized far more than the overcoming of an arbitrary boundary. It began an intellectual cycle that saw all divisions, geographic and otherwise, as surmountable; that referred to “realism” and “pragmatism” only as pejoratives; and that invoked the humanism of Isaiah Berlin or the appeasement of Hitler at Munich to launch one international intervention after the next. In this way, the armed liberalism and the democracy-promoting neoconservatism of the 1990s shared the same universalist aspirations. But alas, when a fear of Munich leads to overreach the result is Vietnam — or in the current case, Iraq.

And thus began the rehabilitation of realism, and with it another intellectual cycle. “Realist” is now a mark of respect, “neocon” a term of derision. The Vietnam analogy has vanquished that of Munich. Thomas Hobbes, who extolled the moral benefits of fear and saw anarchy as the chief threat to society, has elbowed out Isaiah Berlin as the philosopher of the present cycle. The focus now is less on universal ideals than particular distinctions, from ethnicity to culture to religion. Those who pointed this out a decade ago were sneered at for being “fatalists” or “determinists.” Now they are applauded as “pragmatists.” And this is the key insight of the past two decades — that there are worse things in the world than extreme tyranny, and in Iraq we brought them about ourselves. I say this having supported the war.

So now, chastened, we have all become realists. Or so we believe. But realism is about more than merely opposing a war in Iraq that we know from hindsight turned out badly. Realism means recognizing that international relations are ruled by a sadder, more limited reality than the one governing domestic affairs. It means valuing order above freedom, for the latter becomes important only after the former has been established. It means focusing on what divides humanity rather than on what unites it, as the high priests of globalization would have it. In short, realism is about recognizing and embracing those forces beyond our control that constrain human action — culture, tradition, history, the bleaker tides of passion that lie just beneath the veneer of civilization. This poses what, for realists, is the central question in foreign affairs: Who can do what to whom? And of all the unsavory truths in which realism is rooted, the bluntest, most uncomfortable, and most deterministic of all is geography.

Indeed, what is at work in the recent return of realism is the revenge of geography in the most old-fashioned sense. In the 18th and 19th centuries, before the arrival of political science as an academic specialty, geography was an honored, if not always formalized, discipline in which politics, culture, and economics were often conceived of in reference to the relief map. Thus, in the Victorian and Edwardian eras, mountains and the men who grow out of them were the first order of reality; ideas, however uplifting, were only the second.

And yet, to embrace geography is not to accept it as an implacable force against which humankind is powerless. Rather, it serves to qualify human freedom and choice with a modest acceptance of fate. This is all the more important today, because rather than eliminating the relevance of geography, globalization is reinforcing it. Mass communications and economic integration are weakening many states, exposing a Hobbesian world of small, fractious regions. Within them, local, ethnic, and religious sources of identity are reasserting themselves, and because they are anchored to specific terrains, they are best explained by reference to geography. Like the faults that determine earthquakes, the political future will be defined by conflict and instability with a similar geographic logic. The upheaval spawned by the ongoing economic crisis is increasing the relevance of geography even further, by weakening social orders and other creations of humankind, leaving the natural frontiers of the globe as the only restraint.

So we, too, need to return to the map, and particularly to what I call the “shatter zones” of Eurasia. We need to reclaim those thinkers who knew the landscape best. And we need to update their theories for the revenge of geography in our time.

(Hat tip to Arnold Kling.)

Don’t bet on the regulators

Saturday, May 2nd, 2009

Don’t bet on the regulators, Arnold Kling says, in the OODA loop contest with financial traders — who are always a step ahead, Corine Hegland explains:

The transactions that turned some stupendously bad loans into a global calamity were designed to thread loopholes in the very regulatory, accounting, and legal regimes set up to prevent such things. Indeed, this is what bankers and financial traders always do, because they make a great deal of money from it. They call it arbitrage. In currency markets, arbitrageurs are constantly buying and selling currencies across borders to make money on small price fluctuations between dollars and yen, or euros and renminbi, for example. In “regulatory arbitrage,” the bankers and traders restructure transactions to take advantage of differing rules, and hence prices for risk, for various kinds of regulated financial products. It’s very hard — maybe impossible — for regulatory bodies to keep up with the arbitrageurs.

“The institutions are always ahead of the regulators,” said Kevin Jacques, who spent 14 years at Treasury before joining the faculty of Baldwin-Wallace College in Ohio. “Whenever you fix a problem, you create an unintended consequence whereby you’ve just said to financial institutions, ‘OK, go out and figure out how you’re going to alter your portfolios.’ You’re fighting against yourself.”

The only novel aspect to this particular cat-and-mouse round is that the ruthlessly efficient financial markets stayed ahead of regulators long enough to swell Americans’ household debt to nearly 100 percent of U.S. gross domestic product, a feat accomplished only once before, in 1929. If regulators don’t come up with a game-changer of their own as they address the current crisis, the markets will win the next round as well. Careful regulatory alterations take years, but financial institutions adapt within months.

Freedom and Democracy

Friday, May 1st, 2009

Peter Thiel no longer believes that freedom and democracy are compatible:

As one fast-forwards to 2009, the prospects for a libertarian politics appear grim indeed. Exhibit A is a financial crisis caused by too much debt and leverage, facilitated by a government that insured against all sorts of moral hazards — and we know that the response to this crisis involves way more debt and leverage, and way more government. Those who have argued for free markets have been screaming into a hurricane. The events of recent months shatter any remaining hopes of politically minded libertarians. For those of us who are libertarian in 2009, our education culminates with the knowledge that the broader education of the body politic has become a fool’s errand.

Indeed, even more pessimistically, the trend has been going the wrong way for a long time. To return to finance, the last economic depression in the United States that did not result in massive government intervention was the collapse of 1920–21. It was sharp but short, and entailed the sort of Schumpeterian “creative destruction” that could lead to a real boom. The decade that followed — the roaring 1920s — was so strong that historians have forgotten the depression that started it. The 1920s were the last decade in American history during which one could be genuinely optimistic about politics. Since 1920, the vast increase in welfare beneficiaries and the extension of the franchise to women — two constituencies that are notoriously tough for libertarians — have rendered the notion of “capitalist democracy” into an oxymoron.

In the face of these realities, one would despair if one limited one’s horizon to the world of politics. I do not despair because I no longer believe that politics encompasses all possible futures of our world. In our time, the great task for libertarians is to find an escape from politics in all its forms — from the totalitarian and fundamentalist catastrophes to the unthinking demos that guides so-called “social democracy.”

His suggested escapes from politics — cyberspace, outer space, and the sea — strike me as… daunting.

(Hat tip to Arnold Kling, who notes that a libertarian threat to exit is probably too costly to carry out.)

Larger Markets Save Lives

Tuesday, April 28th, 2009

I’m not sure I would have titled Alex Tabarrok’s TED talk How ideas trump crises, but I think he makes some simple-but-deep points:

Just before the six-minute mark he succinctly makes a particularly simple-but-deep point about the spread of prosperity and its benefits to us:

If China and India were as rich as the United States is now the market for cancer drugs would be eight times larger.

A drug market that’s eight times larger justifies R&D budgets that are eight times larger.

Some of the comments paint Tabarrok’s talk as Panglossian in its optimism, since we all know the world is going to collapse as we run out of natural resources.

(Hat tip to Arnold Kling.)

Medicare and Overfishing

Friday, April 24th, 2009

Medicare does very little to restrict patients’ access to medical services, which seems like a good thing, but Arnold Kling worries about longer-term consequences — and draws this unusual analogy:

Saying, “We don’t need to have any restraint on the use of medical services. Look at Medicare” is like saying, “We don’t have to worry about the fish population. Look at all the fish we just caught.”

Five hundred years ago, unrestrained fishing probably was ok. But over time, as the human population grew and our fishing technology improved, it became possible to wipe out entire species of fish. At some point, you need restraints — if not regulations, then property rights that create incentives for conservation.

Similarly, when Medicare was started in 1965, you could give people unrestricted access to the treatments then available. But over time, with the Medicare population growing and technology changing, the stress on the system is increasing. At some point, it will be unbearable. We are already approaching that point.

Competitive Government vs. Democratic Government

Tuesday, April 21st, 2009

Arnold Kling looks at competitive government vs. democratic government:

In democratic government, people take jurisdictions as given, and they elect leaders. In competitive government, people take leaders as given, and they select jurisdictions.

Albert Hirschman sees it as the difference between exit and voice, Spencer Heath calls it the difference between proprietorship and politics:

Heath evidently was influenced by the single-tax movement of Henry George. The idea of the single tax is to use a tax on land to finance all of government’s functions.

Heath reasoned that a land tax was analogous to rent. One can think of government as a landlord, supplying public amenities in exchange for rent. From that perspective, a profit-maximizing landlord might serve just as well as an elected government.

Today, two-thirds of Americans own their own homes, including the land underneath. Public goods are supplied by governments. In Heath’s model, everyone would lease their land, and public goods would be supplied by the landlord. Within any given area, there would be many landlords competing for tenants. Each subdivision might have a different landlord. The landlord would decide on rent, amenities, and rules. Tenants would lease the land. Heath’s grandson, Spencer Heath MacCallum (1997, 2004), describes this as manorialism. He sees manorialism as a voluntary relationship between tenants and landlord, whereas feudalism is a system where the tenant/serf cannot leave without the landlord’s permission.

Historically, Kling notes, Americans have viewed tenancy with disdain:

We associate home ownership with freedom and equality. We associate tenancy with serfdom. Thomas Jefferson wanted a nation of yeoman farmers.

In Jefferson’s time, land was the primary source of wealth. Today, a tenant is no longer necessarily poor and dependent. In fact, modern shopping malls and office buildings come close to the Heath model.

How many cookies are you buying?

Monday, April 20th, 2009

Arnold Kling notes that we all have flaws, but modern liberals (like James Kwak) and classical liberals (libertarians) have different ideas about what we should do about that:

Modern liberals believe that human flaws should be corrected by government. Every once in a while, they stop to consider the fact that human flaws are also embedded in government. This brings them dangerously close to thinking like libertarians, so, like Kwak, they dance around this issue and then walk away from it. Instead, they tell themselves that there just has to be a way to construct flawless government out of flawed human beings. There just has to.

One of the most amazing things to me is that if I were to suggest that we rely on charity rather than government to solve problems, modern liberals would consider me mad. How can we rely on charity? Surely, government is more reliable.

But I think charities are not so unreliable. At least when I donate to an organization that pays for heart surgery for impoverished children, they do some of that. When I donate to support a charter school that takes inner-city youth and puts them in a boarding school to prepare them for college, it turns out that the school does this.

Government, too, promises to do good things with my money. But then I see what they actually do with it, and I think that this is the worst false-advertising scam ever.

Imagine that all of us could send our tax dollars to the charities of our choice. Then in order to get bailout money, AIG would have to hold a bake sale. Would you buy a cookie from AIG to help them out? Think about how many cookies you are buying to help AIG the next time a liberal tells you that it’s crazy to think that we could rely on charity rather than government to help people in need.

Our health-care system is unsustainable

Sunday, April 19th, 2009

Arnold Kling explains that our health-care system is unsustainable and it will stop:

What we want is unlimited access to medical procedures without having to pay for them. What we get is extravagant use of medical procedures with high costs and low benefits. This is unsustainable and it will stop.

The debate should be about how the cost-benefit trade-offs and rationing will take place.

It tries to look like physics

Saturday, April 18th, 2009

One of Arnold Kling’s issues with macroeconomics is that it tries to look like physics, with laws and constants:

But picture Isaac Newton scribbling down the laws of physics every day, and every night God comes in and erases the scribblings, changes the laws, and fiddles with the constants. That is what macro is like.