Freddie DeBoer sees us entering a new period of spectacular acts of public violence:
After decades of unusually low levels of such violence, we may now be returning to conditions similar to those of previous eras where such acts become distressingly common — notably, the turn of the 20th century, with the wave of anarchist assassinations from 1881 to 1914, the Haymarket Affair, and the Galleanist bombings, as well as the “Days of Rage” of the 1970s, including the Weather Underground, the Symbionese Liberation Army, and FALN (the Puerto Rican separatist movement).
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Mass shootings and similar events are now so normalized that it can be difficult to sort out whether we’ve slipped into such an era, but my fear is that recent violence will spread and grow, that in fact each act will serve as an accelerant for the next, as the cascading violence will help the people who commit this violence see their work as part of some broader movement that gives them the meaning they seek.
This is, in fact, my overarching argument: that where we are trained to see public violence as the outcome of ideology — those anarchist assassinations, 9/11, Oklahoma City, Anders Breivik, Yukio Mishima — in the 21st century, a certain potent strain of political violence is not the product of ideology but rather an attempt to will ideology into being through violence itself. To create meaning in a culture steeped in digital meaninglessness by the most destructive means available. The 21st century school shooter (for example) does not murder children in an effort to pursue some teleological purpose; the 21st century school shooter exists in a state of deep purposelessness and, at some level and to some degree, seeks to will meaning into being through their actions. This is part of why so many of them engage in acts of abstruse symbolism and wrap their politically-incoherent violence in layers of iconography; they are engaged in cargo cult meaning-making, the pursuit of a pseudo-religion. The tail wags the dog; acts we have grown to see as expressions of meaning are in fact childish attempts to will meaning into being through violence.
Freddie running cover for D muscle backed by D party courts, D media, and D outriders like Freddie.