Jared Diamond recounts (in Upheaval) how German views of the Nazi era changed between 1961 and 1982:
The change in German views of the Nazi era after I lived in Germany was made brutally clear to me by an experience 21 years later, in 1982. In that year my wife Marie and I spent a vacation in Germany. As we were driving along the autobahn and approaching Munich, an autobahn exit sign pointed to a suburb called Dachau, site of a former Nazi concentration camp (German acronym, KZ) that Germans had converted into a museum. Neither of us had previously visited a KZ site. But we didn’t anticipate that a “mere” museum exhibit would affect us, after all that we already knew of KZs through the stories of Marie’s parents (KZ survivors) and the newsreels of my childhood. Least of all did we expect to be affected by how Germans themselves explained (or explained away) their own camps.
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In fact, our visit to Dachau was a shattering experience—at least as powerful as was our subsequent visit to the much larger and more notorious Auschwitz, which is also an exhibit but not a German exhibit, because it lies within Poland.
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Far from shirking German responsibility, the exhibit exemplified Fritz Bauer’s motto “Germans holding judgment upon themselves.”
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Such national facing-up to past crimes isn’t to be taken for granted. In fact, I know of no country that takes that responsibility remotely as seriously as does Germany.
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Revolts and protests, especially by students, spread through much of the free world in the 1960’s. They began in the U.S. with the Civil Rights Movement, protests against the Vietnam War, the Free Speech Movement at the University of California at Berkeley, and the movement called Students for a Democratic Society.
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But that confrontation of generations achieved a particularly violent form in Germany for two reasons. First, the Nazi involvement of the older generation of Germans meant that the gulf between the younger and the older generation was far deeper there than it was in the U.S. Second, the authoritarian attitudes of traditional German society made older and younger generations there especially scornful of each other.
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All of them had bad things happen to them as children, due to the war. For example, among my six closest German friends born around 1937, one was orphaned when her soldier father was killed; one watched from a distance the district where his father lived being bombed, although his father survived; one was separated from her father from the time that she was one year old until she was 11 years old, because he was a prisoner of war; one lost his two older brothers in the war; one spent the nights of his childhood years sleeping out of doors under a bridge, because his town was bombed every night and it was unsafe to sleep in a house; and one was sent by his mother every day to steal coal from a railroad yard, so that they could stay warm.
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Thus, my German friends of Jahrgang 1937 were old enough to have been traumatized by memories of the war, and by the chaos and poverty that followed it, and by the closure of their schools. But they weren’t old enough to have had Nazi views instilled into them by the Nazi youth organization called the Hitler Jugend.
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Most of them were too young to be drafted into the new West German army established in 1955; Jahrgang 1937 was the last Jahrgang not called up for that draft.
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On the average, the German protestors of 1968 had been born around 1945, just at the end of the war. They were too young to have been raised as Nazis, or to have experienced the war, or to remember the years of chaos and poverty after the war. They grew up mostly after Germany’s economic recovery, in economically comfortable times. They weren’t struggling to survive; they enjoyed enough leisure and security to devote themselves to protest.
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That meant that the parents of Germany’s 1945 generation were viewed by their children as the Germans who had voted for Hitler, had obeyed Hitler, had fought for Hitler, or had been indoctrinated in Nazi beliefs by Hitler Jugend school organizations.
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German 1968-ers equated contemporary capitalist German society with fascism, while conservative older Germans in turn regarded the violent young leftist rebels as “Hitler’s children,” a reincarnation of the violent fanatical Nazi SA and SS organizations.
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Many of the rebels were extreme leftists; some actually moved to East Germany, which in turn funneled money and documents to sympathizers in West Germany.
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Older West Germans responded by telling the rebels, “All right, go to East Germany if you don’t like it here!”
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West German terrorism peaked during the years 1971 to 1977, reaching a climax in 1977 when Andreas Baader and two other RAF leaders committed suicide in prison after the failure of a terrorist attempt to free imprisoned terrorists by hijacking a Lufthansa airplane.
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The German student revolt of 1968 is sometimes described as “a successful failure.”
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Spanking of children was widespread then, not merely permitted but often considered obligatory for parents.
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I worked in a German scientific research institute whose director completely by himself made the decisions controlling the careers of his institute’s 120 scientists. For instance, to obtain a university teaching job in Germany required a degree beyond the PhD, called “Habilitation.” But my director permitted only one of his 120 scientists to be “habilitated” each year, and chose that person himself.
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Wherever one went—on the street, on lawns, in schools, in private and public buildings—there were signs saying what was forbidden (verboten), and instructing how one should and shouldn’t behave.
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One morning, one of my German colleagues arrived at work livid, because the previous evening he had come home to find the grass lawn outside his apartment building, which served as his children’s play area, surrounded by barbed wire (indelibly associated in Germany with concentration camps). When my friend confronted the apartment manager, the latter was unapologetic: “It’s forbidden to walk on the grass (Betreten des Rasens verboten), but those spoiled children (verwöhnte Kinder) were nevertheless walking on the grass, so I felt entitled (ich fühlte mich berechtigt) to prevent them from doing so by putting up barbed wire (Stacheldraht).”
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In retrospect, authoritarian behaviors and attitudes in Germany were already starting to change by and just after the time of my 1961 visit. A famous example was the Spiegel Affair of 1962. When the weekly magazine Der Spiegel, which was often critical of the national government, published an article questioning the strength of the German army (Bundeswehr), Chancellor Adenauer’s defense minister Franz Josef Strauss reacted with authoritarian arrogance by arresting Der Spiegel’s editors and seizing their files on suspicion of treason. The resulting enormous public outcry forced the government to abandon its crackdown and compelled Strauss to resign. But Strauss nevertheless remained powerful, served as premier of the German state of Bavaria from 1978 to 1988, and ran for chancellor of Germany in 1980. (He was defeated.)
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Younger American visitors, born in or after the 1970’s, who didn’t experience the Germany of the 1950’s, instinctively compare Germany today with the U.S. today and say that German society is still authoritarian. Older American visitors like me, who did experience Germany in the (late) 1950’s, instead compare Germany today with Germany of the 1950’s and say that Germany today is much less authoritarian than it used to be. I think that both of those comparisons are accurate.
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On October 3, 1990 East Germany was dissolved, and its districts joined (West) Germany’s as new states (Bundesländer).
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