Smart people might have been less careful about suppressing their stereotypical thinking

Wednesday, August 2nd, 2017

A recent Atlantic piece laments that people who are better at pattern matching are more likely to stereotype — that is, to match patterns:

These depressing results suggest there’s a downside to being smart—it makes you risk reading too much into a situation and drawing inappropriate conclusions. But there’s hope. In the second part of the study, the researchers showed that while smart people learn and apply stereotypes more eagerly, they also unlearn those stereotypes quickly in the face of new information.

When the smart participants were given new, contradictory information about the nose-bridge men, for example, they stopped lowballing them in the trust game. The worse pattern-detectors, meanwhile, didn’t update their thinking in the same way. The same thing happened when the researchers tried to get the participants to un-learn some gender stereotypes.

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According to Geoffrey Wodtke, a sociology professor at the University of Toronto, it could be that, because this study focused on unrealistic stereotypes — about cartoon aliens or computer-drawn men, instead, of, say, real-life groups like gays or immigrants — smart people might have been less careful about suppressing their stereotypical thinking. “It’s quite likely that high-ability individuals are … able to efficiently learn and apply stereotypes in a vacuum but also that they are better attuned to social norms and concerns about not inflaming intergroup conflict,” he said.

In Thinking, Fast and Slow, chapter 16, Daniel Kahneman, Nobel laureate, has this to say:

The social norm against stereotyping, including the opposition to profiling, has been highly beneficial in creating a more civilized and more equal society. It is useful to remember, however, that neglecting valid stereotypes inevitably results in suboptimal judgments. Resistance to stereotyping is a laudable moral position, but the simplistic idea that the resistance is costless is wrong. The costs are worth paying to achieve a better society, but denying that the costs exist, while satisfying to the soul and politically correct, is not scientifically defensible. Reliance on the affect heuristic is common in politically charged arguments. The positions we favor have no cost and those we oppose have no benefits. We should be able to do better.

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