Isegoria

Why Blame Us?, Americans wonder, when Haitians or Iraqis kill each other:

As Martin van Creveld writes in his important book, The Rise and Decline of the State, the state arose, in Europe starting in the 15th century, to bring order. Not freedom, not capitalism, certainly not democracy, but order. Between the decline of the High Middle Ages and the rise of the state, Europe was plagued by disorder, often in the form of roving bands of armed men looking for employment as soldiers. Being skilled in the use of arms and semi-organized (and not having much to lose anyway), if they saw something they wanted, they took it. That meant not only money but the food a family had stored to get it through the winter, along with their warm house; women; boys and young men, to fill up their ranks; horses and other livestock; in short, anything. What they did not steal they destroyed, just for the fun of it. And seeing how long they could keep someone alive under torture often provided an evening’s entertainment. Life was Hobbesian — nasty, brutish and short — for anyone without a castle.

The state promised to restore order, and in time it did. As the state spread throughout the world, usually in the form of European colonialism, it made that same promise good beyond Europe. While the state added qualities beyond order as it developed, its legitimacy still depended on upholding its first promise, maintaining order. And it still does so depend.

That is why, in countries such as Iraq and Haiti, the locals blame us when order breaks down. As the occupying power, we are responsible for maintaining order. That is true under international law as well as in the eyes of the local people. We are the state now in those places, and when order breaks down, we — the state — have failed.

The state also has trouble maintaining order near William S. Lind’s office on Capitol Hill in Washington, D.C.

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