The Rise and Fall of Society

Saturday, March 13th, 2010

Foseti reviews The Rise and Fall of Society by Frank Chodorov, which moves from a short history of economics to this Burnham-esque analysis of the modern state:

The bu­reau­crat likes his job. The emol­uments may or may not be as great as what the mar­ket place would pay for such re­al ser­vices as he may be able to ren­der to So­ci­ety, but the ku­dos which is heaped on those who ex­er­cise or rep­re­sent or have ac­cess to pow­er is of im­por­tance; his ego pay is not to be de­spised. But his job de­pends on law, not on pro­duc­tion, and there­fore his pri­ma­ry con­cern is in law, its en­act­ment, its per­pet­ua­tion, its en­large­ment. The more law the bet­ter; which is an­oth­er way of say­ing that his mind is keen­ly at­tuned to the pos­si­bil­ities of re­form. The pro­lif­er­ation of re­forms means the pro­lif­er­ation of bu­reau­crat­ic jobs, with a cor­re­spond­ing abun­dance in hon­orifics and op­por­tu­ni­ties for the am­bi­tious. Thus, a vest­ed in­ter­est in re­form ap­pears, de­vel­op­ing both a class-?con­scious dis­tinct­ness and the skills nec­es­sary to its per­pet­ua­tion and ad­vance­ment. The bu­reau­cra­cy is an aris­toc­ra­cy of of­fice; it is vi­tal to this aris­toc­ra­cy that of­fices once es­tab­lished be per­pet­uat­ed, even though the oc­ca­sion that brought them in­to be­ing is long past, and that those which can­not be kept alive be re­placed by oth­ers. The vest­ed in­ter­est sees to it that the pow­er of the State does not di­min­ish.

Strict­ly speak­ing, laws are made by monar­chs and leg­is­la­tors. It was Pharaoh who pro­claimed the law, not Joseph. But it was on the ad­vice of Joseph that Pharaoh act­ed. In our “demo­crat­ic” era, when par­lia­ments make laws, it is the bu­reau­crat who phras­es them, who pre­pares the sup­port­ing ar­gu­ments (which leg­is­la­tors mouth), who es­ti­mates (or un­der­es­ti­mates) the costs of op­er­ation, who sets up the ma­chin­ery (jobs) to im­ple­ment the laws. And when a law in op­er­ation does not ef­fect the so­lu­tion of the prob­lem it was sup­posed to solve, but pro­duces prob­lems of its own, it is the bu­reau­cra­cy that comes up with cor­rec­tives. Ide­olog­ical­ly, the bu­reau­cra­cy is al­ways “left­ist” (if by that term is meant the en­large­ment of State pow­er), not so much by per­sua­sion but be­cause of per­son­al in­ter­est and the psy­chol­ogy of the trade. A bu­reau­crat is a so­cial­ist, or com­mu­nist, be­cause his busi­ness re­quires him to think like a so­cial­ist or a com­mu­nist.

Once a law en­ters the statute books it is be­yond the purview of those who made it, the leg­is­la­tors or the king, and be­comes the spe­cial, pri­vate province of those who op­er­ate it. The more nu­mer­ous and pro­lix the laws, the more im­por­tant and the more self-?suf­fi­cient are the op­er­at­ing spe­cial­ists. No part-?time leg­is­la­tor (whose prin­ci­pal con­cern is in get­ting elect­ed) or king (pre­oc­cu­pied with en­joy­ment) can pos­si­bly make his way through the labyrinth of law with­out a guide. Thus the re­al gov­ern­ing body of the coun­try is its prac­tic­ing bu­reau­cra­cy, whose prospects bright­en with each re­form that be­comes law.

The crux of the problem is that political authority is not containable by con­tract:

No con­sti­tu­tion­al con­stric­tion ev­er in­vent­ed has suc­ceed­ed in keep­ing the po­lit­ical per­son with­in his ap­point­ed sphere, that of main­tain­ing the peace with­in So­ci­ety, of ef­fect­ing eq­ui­ty be­tween pro­duc­ers, of as­sur­ing each mem­ber that his rights shall not be in­vad­ed by an­oth­er. Some oth­er in­stru­ment of con­trol is nec­es­sary if So­ci­ety is not to be pe­ri­od­ical­ly swal­lowed up by the State.

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