In Tribal Yearnings, Roger Sandall notes that Hawaiians are trying to be recognized as an Indian tribe, and he offers up Karl Popper’s thoughts on tribalism:
In his account of Heraclitus, a philosopher whose motto was “everything is in flux, and nothing is at rest”, Popper claims that the very idea of ubiquitous change was “revolutionary”. At the time, hardly anyone thought of culture in this way, especially given “the stability and rigidity of social life in a tribal aristocracy.” Where hierarchic settings of this sort prevailed, everything “is determined by social and religious taboos; everybody has his assigned place within the whole of the social structure; everyone feels that his place is the proper, the ‘natural’ place, assigned to him by the forces which rule the world; everyone ‘knows his place’”.It might be useful to point out that this exactly fits every Polynesian culture ever known, including that of old-time Honolulu. Before the retribalization of Hawaii gets much further its advocates should perhaps take a look where they’re heading. But joking aside, the fact is that an intense conservatism regulated and controlled an entire hierarchic social order, just as Popper said it did, and because of this social change took place very slowly—and rarely as a result of rational discussion. True, change did sometimes occur, but “the comparatively infrequent changes have the character of religious conversions or revulsions, or of the introduction of new magical taboos.”
He thought there was something of this quasi-religious character to be seen in the rise of Nazism and Communism too. Both grew from the same socio-psychological roots as the political theorising of men like Plato over two thousand years ago—the “strain of civilization”, a generalised anxiety about the drift of events, a feeling that cultural breakdown is imminent, that familiar things are disintegrating, that everything known and valued is about to collapse and we won’t be able to stop it.
“I suppose that what I call the ‘strain of civilization’”, Popper wrote in a footnote, “is similar to the phenomenon which Freud had in mind when writing Civilization and its Discontents.”