Judge: Frat Could Face Torture Charges

Sunday, August 14th, 2005

When the Abu Ghraib “torture” story broke, many people noted that the “torture” (at least some of it) was less severe than a typical fraternity hazing. Here’s the flip side of that argument. Judge: Frat Could Face Torture Charges:

A judge raised the possibility that four fraternity members could be charged with torture in the death of a 21-year-old pledge, comparing the alleged hazing death to the torture of Iraqi prisoners by U.S. soldiers.

Butte County Superior Court Judge Robert Glusman said Friday that a summary of facts in the legal motions filed by attorneys appeared to support that charge, which would carry a potential life sentence.

‘U.S. soldiers were charged with torturing Iraqi prisoners for doing far less than what happened in that basement,’ Glusman said.

The four members of the now-defunct Chi Tau house at Chico State University are currently charged with involuntary manslaughter and hazing, which carry a maximum of four years in prison if convicted.

They are accused of forcing Matthew Carrington, 21, to drink large amounts of water while performing calisthenics in the frigid basement as part of initiation rite on Feb. 2. Carrington collapsed and died of heart failure due to water intoxication.

Dan Aykroyd, Still Full of the ‘Blues’

Sunday, August 14th, 2005

The other day, I caught the tail end of an NPR “Fresh Air” interview, and I couldn’t immediately tell who was being interviewed, but he mentioned dealing with Tourette’s and Asperger’s (which he pronounced Asperjer’s). When Terry Gross mentioned that he co-wrote The Blues Brothers, it dawned on me that she was interviewing Dan Aykroyd:

After soaring to fame with Saturday Night Live, Dan Aykroyd built a solid film career. But he’s still capitalizing on his early hit, The Blues Brothers (now available in a 25th-anniversary DVD).

Do We All Worship the Same God?

Saturday, August 13th, 2005

Lee Harris, author of Civilization and Its Enemies, asks, Do We All Worship the Same God?:

Starting from the premise first articulated by Xenophanes, and later developed by Feuerbach and Marx, the atheist can immediately see that the religious illusions of men will naturally reflect the immediate world, both natural and social, in which they have been reared and in which they must struggle to survive.

For a warrior elite, the gods will live lives very much like their own. There will be plenty of battles, much drinking and carousing, and a wanton disregard of all sexual proprieties. For those who must toil so that the warrior elite can live the same life as their indolent hell-raising gods, these gods will naturally appear to be capricious and dangerous — forces to be appeased and placated, like the warrior elite itself.

On the other hand, consider those men who have created communities in which hard work, and not brute courage, is the key to high status — what kind of god do you think they will project upon the heavens? Certainly not the worthless bums of the warrior pantheon. Indeed, the first step that such a community will naturally take in the religious field will be to debunk the gods of the warrior elite.

The semi-legendary Persian religious reformer Zoroaster is the paradigmatic example of this debunking process. In his eyes, the old gods of the warrior pantheon were nothing more than demons — and as demons they deserved to be hated and reviled, and not worshipped and groveled before. In their place, Zoroaster offered an entirely new vision of a supreme god of light and truth — a hardworking god who was constantly aiding and helping out the good peaceful hardworking people, and fighting valiantly against the demons from the dark side.

If you had asked Zoroaster if we all worship the same god, he would have quickly told you that no we don’t. Some worship demons; others worship a god of light.

The atheist, on hearing Zoroaster’s response, would say that neither the demons nor the god of light really existed; yet if he were a sociologist of religion, he would be bound to notice the difference in the way in which these two radically distinct illusions have manifested themselves in human communities. Indeed, he would be forced to conclude that there was in fact nothing that distinguished societies more than the illusions that they entertain about the divine. The Aztecs worshipped cruel and ruthless gods who demanded mounds of freshly ripped out human hearts; the Zoroastrians worshipped a god of light who spent day and night watching over men, struggling against evil and working always for the good. Both forms of worship were based, from our point of view, on pure illusion — and yet what a profound difference it makes to a society which illusion it chooses to go with.

Few things matter more than how men chose to deceive themselves.

I Give You My Permission

Saturday, August 13th, 2005

In I Give You My Permission, Orson Scott Card gives parents permission to be strict. I enjoyed his intro:

So much of parenting is about guilt.

We of my generation were raised by anxious, guilt-ridden parents. They grew up in the Depression and lived through World War II. They knew what it was to be poor, to be broke, to be hungry; they knew better than to ask their parents for a thing, because there was no money.

Their idea of a date was to take the streetcar to get an ice cream. Their idea of a party was to stand around a piano and sing the latest hit songs together. Their idea of a great Christmas present was a jacket that hadn’t been worn by an older sibling.

And they were grimly determined that their children would lack for nothing.

So we — their spoiled baby-boom children — grew up with a weird combination of being spoiled rotten while being made to feel guilty about it.

“Eat this huge plate of food. Children are starving in China.”

“What do you mean you don’t like hot cereal? When I was a kid I went without breakfast and hot cereal was a luxury.”

“You better enjoy this vacation in Disneyland. Your father had to work two weeks to pay for it.”

“You’re whining because you have the best health care money can buy? When I was a kid with a toothache, my dad just pulled it out because we couldn’t afford a dentist.”

“Look at our big new color television! When we were kids, we had to sit and look at the walls and hum, because we couldn’t even afford a radio.”

So when we of the Baby Boom generation got married, we were determined (a) to make sure our kids had every single thing their hearts could conceive of desiring (because we felt so guilty) and to make sure they never felt bad about having it (because we hated feeling so guilty).

Weren’t we the love generation? Our children would know nothing but peace and love. We would take their side in every dispute at school. We would never make them follow silly rules. We would never say, “Because I said so!”

They would be free spirits!

OK, well, now they are. And it’s terrifying, isn’t it?

He notes, “Repression is looking better.”

Lessons Learned: IEDs in Iraq

Saturday, August 13th, 2005

Some Lessons Learned about IEDs in Iraq, as reported by an American officer:

  • The enemy is ANYTHING that prevents us from coming home on our own power and intact.
  • IEDs (Improvised Explosive Devices) are the #1 killer of troops.
  • IEDs are not ‘incidents’, but the primary means of contact. It is an ‘ambush’, and whether a ‘far ambush’ (blow it from a distance and run) or a ‘near ambush’ (blow the shot and have small arms fire with close-quarters marksmanship needed), regardless, it is not a random event. The enemy is patient, plans their attack, goes through all the recon and planning we do, and then targets who they hit.
  • The #2 killer is TRAFFIC ACCIDENTS!!! Everyone must keep this in mind. The up-armored HUMVEES turn and brake way differently, and are prone to tipping. ‘COMBAT DRIVING’ means know your vehicle, use it as a weapons platform AND a weapon as needed, and be able move and communicate at all times… it does NOT mean ‘drive like the Dukes of Hazzard’. As the CSM of the Army said, ‘Drive like NASCAR’… know you vehicle, keep the distances and speeds YOU need to be safe, and if needed, get under the opposition and put them into the wall. NOTE TO ALL: It is a * bad* idea to put your most junior people in as drivers and gunners, at least to do it all the time. Train them. We all need to be proficient with driving AND being a gunner AND using all the comms available AND navigating using * MAPS* and GPS

When Science Fiction is Science Fact

Saturday, August 13th, 2005

When Science Fiction is Science Fact describes what happens when a sci-fi story predicts the future a bit too well:

The story in Astounding that had caused such uproar in the Manhattan Project was typical of science fiction yarns of the time. Written by author Cleve Cartmill it was called Deadline and described an earth-like planet, in which a commando, albeit one with a prehensile tail, was assigned to destroy a giant bomb. The story was packed with technical data describing ‘atomic isotope separation methods’ and the dangers of being able to control the explosion of a U-235 bomb. While the bomb described in the story didn’t exactly resemble that being constructed in Los Alamos, the story’s descriptions of difficulties in separating uranium into fissionable and non-fissionable isotopes did speak of one of the major problems currently under investigation at the Manhattan Project. The federal authorities believed that these references could only have come from classified research.

Counter-intelligence agents were immediately sent round to Cartmill’s house in Los Angeles, but Cartmill assigned all blame to his editor, Campbell, who had provided him with the technical details. When Campbell was asked how he had come upon such classified information he explained that he was a physics graduate from MIT, and that he had come up with the idea by basing all his suppositions on information freely available to the public. He calmly showed where he had found out about Otto Hahn and Fritz Strassman’s discovery of nuclear fission in 1938 and how he had worked through the normal extrapolation process so common in his magazine’s stories.

The investigators were not appeased. Cartmill was placed under observation, his mail was opened and he and Campbell were subjected to days of interrogation. The Manhattan Project’s security chief wanted the Office of Censorship to shut down the magazine entirely because “such highly particularised stories on secret weapons are detrimental to national security”. But, to their credit the Office of Censorship refused, stating that “editor Campbell’s…observations on the subject matter are those that can be produced by any person with a smattering of science plus a fertile imagination, who may be in the scientific fiction publishing business”.

Indeed it was not even the first time that science fiction had trod such classified ground. In 1914 in his story The World Set Free, H.G. Wells had written of the devastating power of an atomic bomb, and had predicted the splitting of the atom to within five years. As recently as 1941 Robert Heinlein’s story Solution Unsatisfactory had talked of using U-235 in a controlled explosion “that would be a whole air raid in itself, a single explosion that would flatten out an entire industrial centre”. Ultimately Astounding was let off the hook and its suggestion of the near-term practical possibility of an atomic bomb was put down to coincidence. However Campbell was warned not to publish any more stories containing “any reference to uranium and atomic power”.

(Hat tip to Boing Boing.)

Praying Mantis Eats Hummingbird

Saturday, August 13th, 2005

Wow. Gruesome. Praying Mantis Eats Hummingbird:

As you can see from the photographs this hungry mantis captured and killed a hummingbird not much smaller than itself. The hummer measured 2 inches and the mantis was about the same! The mantis used its spiny left foreleg to impale the hummingbird through the chest while leaving his right leg free.

We surmised that the mantis ran the hummer through and dangled its full weight on its foreleg while he consumed the flesh of the hummingbird from the abdomen. After he had his fill, the mantis gave his foreleg several swift jerks and freed his leg.

(Hat tip to Boing Boing.)

Ender’s Game

Friday, August 12th, 2005

Orson Scott Card’s novel, Ender’s Game, first appeared in the August 1977 issue of Analog, as a short story. He has posted the original version to his site, Hatrack River.

Electronica From the 1920′s, Ready for Sampling

Friday, August 12th, 2005

From Electronica From the 1920′s, Ready for Sampling:

Not two weeks before the fateful stock market crash of 1929, Joseph Schillinger, newly arrived on these shores from Russia, put the finishing touches on a short concerto with the outré title ‘First Airphonic Suite.’ A month later, as the country reeled in the wake of Black Thursday, the work caused a sensation at its New York premiere.

The buzz came not from the piece itself — which, perhaps mirroring the composer’s migration, begins à la Borodin and ends up like “Rhapsody in Blue” — but from its electrified soloist, Lev Theremin, the inventor and namesake of the featured instrument.

The reviewer for The New York Times, Olin Downes, described the contraption as “a sort of a box on a tripod, with antennae,” and so it is today. Theremin, Downes wrote, “moved his hands and fingers in mystic passes in the air, and a tone like a purified and magnified saxophone soared through the atmosphere and through the very loudest fortissimo.”

Theramin lived a fascinating life:

Theremin had one of the 20th century’s most astonishing careers, wonderfully documented in Albert Glinsky’s book “Theremin: Ether Music and Espionage.” A kind of phosphorescent Zelig, he demonstrated his instrument for everyone from Lenin (who adored it) to George Bernard Shaw (who said he had heard better noises on a comb covered with tissue paper).

Theremin worked as a Soviet spy in New York while hobnobbing with the upper classes, was imprisoned in the Siberian gulag and later designed ingenious bugs for the KGB. (One was placed in the beak of the eagle in the Great Seal at the United States Embassy in Moscow.) He emerged 15 years ago in his 90′s as the grand old man of electronic music to claim awards and honors. This last bit of his career is beautifully recorded in Steven M. Martin’s film “Theremin: An Electronic Odyssey.” He died at 97 in 1993.

(Hat tip to Boing Boing.)

Polar bear makes huge 74 km one-day Arctic swim

Friday, August 12th, 2005

Polar bears don’t look like amazing swimmers, but they are — and now, thanks to satellite tracking, we know just how amazing. From Polar bear makes huge 74 km one-day Arctic swim:

The female bear, equipped with a satellite tracking device, entered the water on the east of the Norwegian Arctic island of Spitsbergen early on July 20, swam northeast and re-emerged on the island of Edgeoya a day later.

A sensor on the bear’s collar sent different signals when it was in salty sea water compared to on land or on ice.

‘This is an astonishing swim,’ Aars said, saying it showed that polar bears could in many ways be classified as marine mammals — a group including whales and dolphins.

Aars said the bear, dubbed ‘Skadi’ after a Norse goddess of snow, had probably swum closer to 100 km (62 miles) since the bear almost certainly did not swim the 74 km (46 miles) between the two points in an exact straight line.

The bear covered the gap in about 24 hours, giving an average speed of 3-4 kmh — about as fast as a person walking.

How to talk to an economist about peak oil

Thursday, August 11th, 2005

Doomsayers no longer predict that we’ll run out of oil any time soon; they predict that we’ll reach peak oil. James Hamilton explains how to talk to an economist about peak oil:

Oil is going to become extremely valuable under this scenario in a very short period of time. Let’s say for discussion we’re talking about $200 a barrel two years hence. Then I would like to make the observation that, if the facts were indeed as we just conjectured, oil surely could not continue to sell for $60 a barrel today. Anybody who pumps a barrel out of a reservoir today to sell at $60 could make three times as much money if they just left it in the ground another two years before pumping it out. The same is true for anybody with above-ground storage facilities — they’re throwing away money, and lots of it, for every barrel they sell at $60 that they could have instead stored for two years and sold for $200. If oil producers did respond to these very strong incentives by holding back oil from today’s market, the effect would be to drive today’s price up. This profit-seeking wouldn’t drive the price all the way up to $200, because you have significant interest, storage, and idle capacity expenses from trying to wait around a couple of years before getting your profit. An economist would expect the end result of this profit-seeking to be that the price today is lower than what it will be in two years by an amount that reflects these interest and other expenses, but certainly far less than the difference between $60 and $200 a barrel.

Suppose, again for sake of discussion, that the outcome of this profit-seeking behavior by oil sellers was to drive the price of oil to $180 a barrel today, (that is, supposing that $180 plus two years worth of forgone interest equals $200). What effects would that have? For one thing, it would be a very powerful and effective incentive to force today’s users of oil to reduce their consumption immediately. It would likewise be a very powerful incentive for investing heavily in oil sands and alternative technologies. And, of course, it would leave us more oil in the future to keep the economy going as we make the needed transitions. In other words, the consequence of oil producers trying to sell their oil for the highest price would be to help move society immediately and powerfully in the direction that we earlier determined it ought to move in anticipation of what is going to happen in the future.

Fanatic Terrorism from the Past

Thursday, August 11th, 2005

Fanatic Terrorism from the Past describes a previous wave of terrorists, before the Islamists:

Our current war against terrorism is not the first time that western civilization has faced a widespread terrorist threat.

A century ago, there were bombings and assassinations all over Europe and America. Followers of a radical, utopian ideology (and the wackos who used that ideology as an excuse for murder) murdered a Tsar of Russia, a President of the United States, a President of France, a Premier of Spain, an Empress of Austria, a King of Italy, and various lesser officials.

They also, occasionally, attacked random innocent civilians. The man who killed one person and injured twenty others with a bomb he placed in the Café Terminus in Paris said he chose that site because there came ‘all those who are satisfied with the established order, all the accomplices and employees of Property and the State, … all that mass of good little bourgeois who make 300 to 500 francs a month, who are more reactionary than their masters, who hate the poor and range themselves on the side of the strong.’ (Quoted in Barbara W. Tuchman, The Proud Tower, p. 93.)

This group of terrorists called themselves ‘Anarchists,’ and their enemy was all government.

Why? Because they believed that all the evils of human life were caused by the interference of governments, which were merely tools of the rich to harm the common people. Strike down those governments, and the common people would, they believed, quickly establish a fair system of sharing the wealth and living in freedom.

Never mind that it is impossible for people to live together without government. Strike down one set of rulers, and quickly another emerges in its place — and usually not a very nice one, either.
[...]
Power vacuums are always filled. The trick is to try to fill them with people who accept strict limitations on their own behavior — in other words, rulers who obey the law and relinquish power without being forced to.

Global Warming: Fighting Off the Ice Age

Thursday, August 11th, 2005

In Global Warming: Fighting Off the Ice Age, Orson Scott Card describes modern environmentalism:

It’s the New Calvinism: Humans are evil by nature and should be punished, even if the punishment won’t solve the problem, and even if the problem is actually better than the ‘solution.’

Taking Animals Seriously

Sunday, August 7th, 2005

I’ve read a few reviews of autistic-author Temple Grandin’s Animals in Translation, but Orson Scott Card’s, Taking Animals Seriously, included some fascinating tidbits:

One might wonder how Grandin can feel such empathy for animals, and yet devote so much of her life to creating more efficient and ‘humane’ systems for slaughtering them.

First, she recognizes that humans are not going to give up meat. In fact, many autistic people are meat-dependent. For whatever reason, if they try to live on a vegetarian diet they get weak and sick. It would be surprising if there weren’t some people who need meat more than others.

More to the point, Grandin realized that if it weren’t for the fact that we eat meat, then the millions of meat animals in the world would not exist at all. It is only because we sustain their lives that these species exist in such numbers; if we stopped eating them, and therefore feeding and nurturing them, their numbers would drop catastrophically.

Therefore her work is to try to make their lives content and their deaths calm.

And to this end, she makes sure that their lives are free of fear. Because to most animals, fear causes more suffering than pain.

This makes sense. Animals in the wild who became severely distressed by pain, limping or staggering or holding still and weeping because of it, would be marking themselves to any predator as the easiest victim. So while they feel pain and wish to be rid of it, they do not suffer from the pain as much as humans would. (There is sound research supporting this.)

However, when it comes to fear, the opposite is true. Most humans are able to suppress fear and act in spite of it. While anxiety may keep us up at night, we are also able to feel strong fear signals from our brains and yet decide to ignore them.

Animals can’t do this — especially not prey animals. Fear forces them either to freeze or flee. And when they are afraid and can’t do anything about it, it’s a paralyzing agony to them.

So Grandin works to make sure animals’ lives and deaths are as free of pain and fear as possible.

Our Wars Over the War

Sunday, August 7th, 2005

In Our Wars Over the War, Victor Davis Hanson recounts “the dominant narrative of the Western Left” (of the Global War on Terror), then declares that “every element of it is false.” Some of his points:

  • Prior to 9/11, the United States had given an aggregate of over $50 billion to Egypt, and had allotted about the same amount of aid to Israel as to its frontline enemies. We had helped to save Muslims in Bosnia, Kosovo, Somalia, Kuwait, and Afghanistan, and received little if any thanks for bombing Christian Europeans to finish in a matter of weeks what all the crack-pot jihadists had not done by flocking to the Balkans in a decade.
  • The poor in South America or Africa are not murdering civilians in North America or Europe. The jihadists are not bombing Chinese for either their godless secularism or suppression of Muslim minorities. Indeed, bin Laden harbored more hatred for an America that stopped the Balkan holocaust of Muslims than for Slobodan Milosevic who started it.
  • The Patriot Act was far less intrusive than what Abraham Lincoln (suspension of habeas corpus), Woodrow Wilson (cf. the Espionage and Sedition Acts), or Franklin Roosevelt (forced internment) resorted to during past wars. So far America has suffered in Iraq .006 percent of the combat dead it lost in World War II, while not facing a conventional enemy against which it might turn its traditional technological and logistical advantages.

Hanson believes that the Left’s narrative persists because “this version of events brings spiritual calm for millions of troubled though affluent and blessed Westerners.” The “three sacraments to their postmodern thinking,” according to Hanson:

  1. Our first hindrance is moral equivalence.
  2. Our second shackle is utopian pacifism — ‘war never solved anything’ and ‘violence only begets violence.’
  3. The third restraint is multiculturalism, or the idea that all social practices are of equal merit.