What Makes You Who You Are

Thursday, June 19th, 2003

In What Makes You Who You Are, Matt Ridley attacks the false dichotomy of nature versus nurture and gives some quick background:

It was Charles Darwin’s eccentric mathematician cousin Francis Galton who in 1874 ignited the nature-nurture controversy in its present form and coined the very phrase (borrowing the alliteration from Shakespeare, who had lifted it from an Elizabethan schoolmaster named Richard Mulcaster). Galton asserted that human personalities were born, not made by experience. At the same time, the philosopher William James argued that human beings have more instincts than animals, not fewer.

In the first decades of the 20th century, nature held sway over nurture in most fields. In the wake of World War I, however, three men recaptured the social sciences for nurture: John B. Watson, who set out to show how the conditioned reflex, discovered by Ivan Pavlov, could explain human learning; Sigmund Freud, who sought to explain the influence of parents and early experiences on young minds; and Franz Boas, who argued that the origin of ethnic differences lay with history, experience and circumstance, not physiology and psychology.

Galton’s insistence on innate explanations of human abilities had led him to espouse eugenics, a term he coined. Eugenics was enthusiastically adopted by the Nazis to justify their campaign of mass murder against the disabled and the Jews. Tainted by this association, the idea of innate behavior was in full retreat for most of the middle years of the century. In 1958, however, two men began the counterattack on behalf of nature. Noam Chomsky, in his review of a book by the behaviorist B.F. Skinner, argued that it was impossible to learn human language by trial and error alone; human beings must come already equipped with an innate grammatical skill. Harry Harlow did a simple experiment that showed that a baby monkey prefers a soft, cloth model of a mother to a hard, wire-frame mother, even if the wire-frame mother provides it with all its milk; some preferences are innate.

Ridley also gives a succinct description of how a few genes can make a huge difference:

To make grand changes in the body plan of animals, there is no need to invent new genes, just as there’s no need to invent new words to write an original novel (unless your name is Joyce). All you need do is switch the same ones on and off in different patterns. Suddenly, here is a mechanism for creating large and small evolutionary changes from small genetic differences. Merely by adjusting the sequence of a promoter or adding a new one, you could alter the expression of a gene.

In one sense, this is a bit depressing. It means that until scientists know how to find gene promoters in the vast text of the genome, they will not learn how the recipe for a chimpanzee differs from that for a person. But in another sense, it is also uplifting, for it reminds us more forcefully than ever of a simple truth that is all too often forgotten: bodies are not made, they grow. The genome is not a blueprint for constructing a body. It is a recipe for baking a body.

The genome is not a blueprint for constructing a body. It is a recipe for baking a body.

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