The defining element of the Dark Enlightenment is not political, philosophical, or cultural views, Education Realist says, but a shared loathing of “The Cathedral”:
Unfortunately, I can’t find one clear definition of the Cathedral that doesn’t involve reading all of Mencius Moldebug, who I don’t really understand and makes me feel Hemingway brusque. I use the term Voldemort View to characterize the most likely reason for the achievement gap; the Cathedral can be thought of as the Canon of Modern Anathema, the official dogma of views that must not be spoken. Some of the views are actual truths, others are opinions. But if they are uttered, the speaker must be cast out into the darkness and, more importantly, economically ruined.
I can think of no common objective the nodes in that diagram share, but we all hate and despise the Cathedral. Our touchstones are not racial purity, male dominance or a derailing of democracy (all objectives I unreservedly oppose) but the expulsion of James Watson, Jason Richwine, and John Derbyshire — whether we agree with them or not. I almost never hate people. But I hate the Cathedral. Probably in part because I trusted it a couple decades ago, and there’s nothing like a reformed ex-smoker. Screw you if you want me to righteously disassociate. Take my ideas on their own merit or don’t, never assume I agree with any idea unless I say so. But if you’re the sort who demands indignant condemnation, it will be my considerable pleasure to deprive you of that satisfaction. In short–but why be short when English has so many words? — I will not disavow on principle.
I suggest that if the “dark enlightenment” is spreading, it does so not because of any distaste for democracy, much less some weird white guy radicalization, but because the general public is slowly becoming deeply tired of the elites getting exercised about exorcising yet another heretic.