Anyone interested in overthrowing democracy, Mencius Moldbug notes, desperately needs to read the great memoir of Ernst von Salomon, Der Fragebogen, published in English as The Answers but better translated as The Questionnaire. (The title is a reference to the denazification questionnaires which all Germans seeking any responsible postwar position had to complete.)
Salomon, a strident nationalist but not a Nazi, shares some thoughts on the Nazis:
At that time — it was high summer of 1922 and the Oberammergau Passion Play was being acted — Munich was filled with foreigners. Even the natives had not the time to attend big political rallies. Thus I did not even have a chance to hear Hitler — and now I shall go to my grave without ever having once attended a meeting where I could hear this most remarkable figure of the first half of the twentieth century speak in person.“What does he actually say?” I asked the Kapitän’s adjutant.
“He says more or less this,” the adjutant began, and it was significant that he could not help mimicking the throaty voice with the vengeful undertones, “he says, quite calmly: ‘My enemies have sneered at me, saying that you can’t attack a tank with a walking stick…’ Then his voice gets louder and he says: ‘But I tell you…’ And then he shouts with the utmost intensity: ‘… that a man who hasn’t the guts to attack a tank with a walking stick will achieve nothing!’ And then there’s tremendous, senseless applause.”
The Kapitän said: “Tanks I know nothing about. But I do know that a man who tries to ram an iron-clad with a fishing smack isn’t a hero. He’s an idiot.”
I know not whether the Kapitän, lacking in powers of oratory as he was, found Hitler’s methods of influencing the masses as repugnant as I did, but I assumed this to be the case. I also obscurely felt that for the Kapitän, deeply involved in his political concept, to be carried forward on the tide of a mass movement must seem unclean. Policy could only be laid down from ‘above,’ not from ‘below.’ The state must always think for the people, never through the people. Again I obscurely felt that there could be no compromise here, that all compromise would mean falsification.
But it was precisely his effect on the masses that led to Hitler’s success in Munich. He employed new methods of propaganda, hitherto unthought of. The banners of his party were everywhere to be seen, as was the gesture of recognition, the raised right arm, used by his supporters; the deliberate effort involved in this gesture was in itself indicative of faith. And everywhere was to be heard the greeting, the slogan Heil Hitler! Never before had a man dared to include his essentially private name in an essentially public phrase. It implied among his followers a degree of self-alienation that was perhaps significant; no longer could the individual establish direct contact with his neighbour — this third party was needed as intermediary.
This portion, from ten pages later, may lack colorful anecdotes, but it makes a jarring point:
The word ‘democracy’ is one that I have only very rarely, and with great reluctance, employed. I do not know what it is and I have never yet met anyone who could explain its meaning to me in terms that I am capable of understanding. But I fear that Hitler’s assertion — that his ideological concept was the democratic concept — will prove a hard one to refute. The enlightenment of the world from a single, central position, the winning of mass support through convincing arguments, the legitimate road to power by way of the ballot-box, the legitimisation by the people itself of power achieved — I fear it is hard to deny that these are democratic stigmata, revelatory perhaps of democracy in a decadent and feverish form, but democratic none the less. I further fear that the contrary assertion — that the totalitarian system as set up by Hitler was not democratic — will prove a hard one to justify. The totalitarian state is the exact opposite of the authoritarian state, which latter, of course, bears no democratic stigmata but hierarchical ones instead. Some people seem to believe that forms of government are estimable in accordance with their progressive development; since totalitarianism is certainly more modern than the authoritarian state system, they must logically give Hitler the advantage in the political field.
In case Salomon isn’t quite clear, Mencius paraphrases his theory of Hitler and the State:
Salomon, and his hero Kapitän Ehrhardt, were essentially militarists and monarchists, believers in the old Prussian system of government. In 1849 when Friedrich Wilhelm IV refused to “accept a crown from the gutter” (in other words, to become constitutional monarch of Germany under an English-style liberal system created by the Revolutions of 1848), he was expressing much the same philosophy.While there is more mysticism to it, and anyone raised in a democratic society must cringe instinctively at the militaristic tone, Salomon’s philosophy is more or less the same as neocameralism. (Understandably, since after all it was Frederick the Great who gave us cameralism.) Salomon’s view of public opinion is mine: that it simply has nothing to do with the difficult craft of state administration, any more than the passengers’ views on aerodynamics are relevant to the pilot of a 747. In particular, most Americans today know next to nothing about the reality of Washington, and frankly I don’t see why they should have to learn.
In the totalitarian system as practiced by Hitler and the Bolsheviks, public opinion is not irrelevant at all. Oh, no. It is the cement that holds the regime together. Most people do not know, for example, of the frequent plebiscites by which the Nazis validated their power. But they do have a sense that Nazism was broadly popular, at least until the war, and they are right. Moreover, even a totalitarian regime that does not elicit genuine popularity can, like the Bolsheviks, elicit the pretense of popularity, and this has much the same power.
When describing any political design, a good principle to follow is that the weak are never the masters of the strong. If the design presents itself as one in which the weak control the strong, try erasing the arrowhead on the strong end and redrawing it on the weak end. Odds are you will end up with a more realistic picture. Popular sovereignty was a basic precept of both the Nazi and Bolshevik designs, and in both the official story was that the Party expressed the views of the masses. In reality, of course, the Party controlled those views. Thus the link which Salomon draws between democracy and the Orwellian mind-control state, two tropes which we children of progress were raised to imagine as the ultimate opposites.
Salomon is obviously not a libertarian, or at least not as much of a libertarian as me, and I suspect that what disturbs him is less the corruption of public opinion by the German state, than the corruption of the German state by public opinion. Regardless of the direction, the phenomenon was a feedback loop that, in the case of Nazism, led straight to perdition.