Dour observations fall on deaf ears

Saturday, September 14th, 2019

Dictators suppress speech, because the truth hurts, right?

If you want to bring an incumbent dictator down, do you really want to be hamstrung by the truth? It’s far easier — and more crowd-pleasing — to respond to a pack of official lies with your own pack of lies. When the dictator claims, “I’ve made this the greatest country on earth,” you could modestly respond, “Face facts: we’re only 87th.” Yet if it’s power you seek, you might as well lie back, “The dictator has destroyed our country — but this will be the greatest country on earth if we gain power.” Even more obviously, if the current dictator claims the sanction of God, the opposition doesn’t want to shrug, “Highly improbable. How do you even know God exists?” Instead, the opposition wants to roar, “No, God is on our side. Our side!”

What then is the primary purpose of censorship? It’s not to suppress the truth — which has little mass appeal anyway. The primary purpose of censorship is to monopolize the pretty lies. Only the powers-that-be can freely make absurdly self-aggrandizing claims. Depending on the severity of the despotism, you may not have to echo the official lies. But if you publicly defend alternative absurdly self-aggrandizing claims, the powers-that-be will crush you.

Why, though, do dictators so eagerly seek to monopolize the pretty lies? In order to take full advantage of their subjects’ Social Desirability Bias. Human beings like to say — and think — whatever superficially sounds good. Strict censorship allows rulers to exploit this deep mental flaw. If no one else can make absurd lies, a trite slogan like, “Let’s unite to fight for a fantastic future!” carries great force. Truthful critics would have to make crowd-displeasing objections like, “Maybe competition will bring us a brighter future than unity,” “Who exactly are we fighting?,” or “Precisely how fantastic of a future are we talking about?” A rather flaccid bid for power! Existing rulers tremble far more when rebels bellow, “Join us to fight for a fantastic future!”

George Orwell has been a huge influence on me. When you read his political novels, you often get the feeling that dictators fear the truth above all. If only Winston Smith could take over the Ministry of Truth and tell all Oceania that it needlessly lives in poverty and fear. In the broad scheme of things, however, unvarnished truth is only a minor threat to tyranny. After all, rulers could respond to ironclad fact with a pile of demagoguery: “Smith is slandering our great country!” “He’s a willing tool of Eurasia!” Or even, “We’re not rich because the greatest country in the world is too proud to sell itself.” The real threat to the regime would be a rival set of demagogues offering Utopia after a brief bloodbath sends a few wicked, treasonous leaders straight to the hell that they so richly deserve.

Doesn’t this imply that free speech is overrated? Yes; I’ve said so before. While I’d like to believe that free speech leads naturally to the triumph of truth, I see little sign of this. Instead, politics looks to me like a Great Liars’ War. Viable politicians defy literal truth in virtually every sentence. They defy it with hyperbole. They defy it with overconfidence. They defy it with wishful thinking. Dictators try to make One Big Political Lie mandatory. Free speech lets a Thousand Political Lies Bloom.

Yes, freedom of speech lets me make these dour observations without fear. I’m grateful for that. Yet outside my Bubble, dour observations fall on deaf ears. Psychologically normal humans crave pretty lies, so the Great Liars’ War never ends.

Blue gets its ass handed to it

Friday, September 13th, 2019

“In our games, when we fight Russia and China,” RAND analyst David Ochmanek explains, “blue gets its ass handed to it.”

How could this happen, when we spend over $700 billion a year on everything from thousand-foot-long nuclear-powered aircraft carriers to supersonic stealth fighters?

[...]

“In every case I know of,” said Robert Work, a former deputy secretary of defense with decades of wargaming experience, “the F-35 rules the sky when it’s in the sky, but it gets killed on the ground in large numbers.”

Even the hottest jet has to land somewhere. But big airbases on land and big aircraft carriers on the water turn out to be big targets for long-range precision-guided missiles. Once an American monopoly, such smart weapons are now a rapidly growing part of Russian and Chinese arsenals — as are the long-range sensors, communications networks, and command systems required to aim them.

So, as potential adversaries improve their technology, “things that rely on sophisticated base infrastructure like runways and fuel tanks are going to have a hard time,” Ochmanek said. “Things that sail on the surface of the sea are going to have a hard time.”

(That’s why the 2020 budget coming out next week retires the carrier USS Truman decades early and cuts two amphibious landing ships, as we’ve reported. It’s also why the Marine Corps is buying the jump-jet version of the F-35, which can take off and land from tiny, ad hoc airstrips, but how well they can maintain a high-tech aircraft in low-tech surroundings is an open question).

While the Air Force and Navy took most of the flak today at this afternoon’s Center for a New American Security panel on the need for “A New American Way of War.” the Army doesn’t look too great, either. Its huge supply bases go up in smoke as well, Work and Ochmanek said. Its tank brigades get shot up by cruise missiles, drones, and helicopters because the Army largely got rid of its mobile anti-aircraft troops, a shortfall it’s now hastening to correct. And its missile defense units get overwhelmed by the sheer volume of incoming fire.

The video gets going about 13 minutes in.

The supercomputer from WarGames has started reading Jung

Monday, September 9th, 2019

Jesse Walker of Reason has dug up a 1956 episode of the NBC radio series X Minus One, which adapts Philip K. Dick’s short story “The Defenders” — which I’ve covered here before. Here is Walker’s description:

It’s as though the false world in The Matrix is being run by the supercomputer from WarGames, which has started reading Jung and lecturing everyone about shadow projection.

His slaves were legally shipped to Cuba and Brazil

Saturday, September 7th, 2019

Nigerian novelist Adaobi Tricia Nwaubani looks back at her great-grandfather, the slave-trader:

Down the hill, near the river, in an area now overrun by bush, is the grave of my most celebrated ancestor: my great-grandfather Nwaubani Ogogo Oriaku. Nwaubani Ogogo was a slave trader who gained power and wealth by selling other Africans across the Atlantic. “He was a renowned trader,” my father told me proudly. “He dealt in palm produce and human beings.”

Long before Europeans arrived, Igbos enslaved other Igbos as punishment for crimes, for the payment of debts, and as prisoners of war. The practice differed from slavery in the Americas: slaves were permitted to move freely in their communities and to own property, but they were also sometimes sacrificed in religious ceremonies or buried alive with their masters to serve them in the next life. When the transatlantic trade began, in the fifteenth century, the demand for slaves spiked. Igbo traders began kidnapping people from distant villages. Sometimes a family would sell off a disgraced relative, a practice that Ijoma Okoro, a professor of Igbo history at the University of Nigeria, Nsukka, likens to the shipping of British convicts to the penal colonies in Australia: “People would say, ‘Let them go. I don’t want to see them again.’ ” Between the fifteenth and nineteenth centuries, nearly one and a half million Igbo slaves were sent across the Middle Passage.

My great-grandfather was given the nickname Nwaubani, which means “from the Bonny port region,” because he had the bright skin and healthy appearance associated at the time with people who lived near the coast and had access to rich foreign foods. (This became our family name.) In the late nineteenth century, he carried a slave-trading license from the Royal Niger Company, an English corporation that ruled southern Nigeria. His agents captured slaves across the region and passed them to middlemen, who brought them to the ports of Bonny and Calabar and sold them to white merchants. Slavery had already been abolished in the United States and the United Kingdom, but his slaves were legally shipped to Cuba and Brazil. To win his favor, local leaders gave him their daughters in marriage. (By his death, he had dozens of wives.) His influence drew the attention of colonial officials, who appointed him chief of Umujieze and several other towns. He presided over court cases and set up churches and schools. He built a guesthouse on the land where my parents’ home now stands, and hosted British dignitaries. To inform him of their impending arrival and verify their identities, guests sent him envelopes containing locks of their Caucasian hair.

Funeral rites for a distinguished Igbo man traditionally include the slaying of livestock — usually as many cows as his family can afford. Nwaubani Ogogo was so esteemed that, when he died, a leopard was killed, and six slaves were buried alive with him. My family inherited his canvas shoes, which he wore at a time when few Nigerians owned footwear, and the chains of his slaves, which were so heavy that, as a child, my father could hardly lift them. Throughout my upbringing, my relatives gleefully recounted Nwaubani Ogogo’s exploits. When I was about eight, my father took me to see the row of ugba trees where Nwaubani Ogogo kept his slaves chained up. In the nineteen-sixties, a family friend who taught history at a university in the U.K. saw Nwaubani Ogogo’s name mentioned in a textbook about the slave trade. Even my cousins who lived abroad learned that we had made it into the history books.

At what point is defending Japan no longer worth it?

Friday, September 6th, 2019

At what point is defending Japan no longer worth it?, T. Greer asks:

We are in a very grim situation in the West Pacific. If a war started tomorrow there is no guarantee the United States would win it. In fact, unless China started this war already a bit spent in other engagements (say, with Taiwan) it is quite certain we would lose the initial battles.

His new piece out in Foreign Policy explains:

Ten years ago the PLA had fewer than 100 cruise or ballistic missiles capable of targeting U.S. air bases in Japan; according to the U.S. Department of Defense’s most recent report on the PLA, they now have around 1,000 ballistic or land-attack cruise missiles with this capability.

Missiles like these fly at extreme speeds. In a potential conflict, the first wave would arrive in Japan 6 to 9 minutes after being launched from mobile missile launchers scattered across China. This wave’s target list would include anti-missile and air defense systems, command centers, and communication systems. A review of PLA documents by Ian Easton and Oriana Skylar Mastro reveal a special focus on targeting runways of American bases in Japan. With runways cratered, American aircraft would be stranded, sitting ducks for the next wave of inbound missiles.

Simulations of these attacks are nauseating. In a 2017 report for the Center for a New American Security, Tom Shugart and Javier Gonzales conclude that the missile defense systems of every single American air and naval base in Japan would be overwhelmed by the PLA Rocket Force’s very first volley. They estimate that more than 200 aircraft, almost all fixed American command centers, every U.S. runway, and most of the American fleet at berth would be destroyed—tens of billions of dollars in military equipment gone in less than 30 minutes of fighting. Recent Rand Corp. war games found similar results. In response to the games, former Deputy Secretary of Defense Robert Work offered a caustic assessment: “In every case I know of, the F-35 rules the sky when it’s in the sky, but it gets killed on the ground in large numbers.”

There is a very real chance that America’s front-line forces would be crippled in the first moments of a conflict with China.

Fiction was the most effective way to communicate the essence of totalitarianism

Tuesday, September 3rd, 2019

Cold Warriors by Duncan WhiteDuncan White’s Cold Warriors looks at the writers who waged the literary Cold War:

He captures something essential about [novelist Mary] McCarthy, who during the Moscow Trials of the 1930s had defied New York’s Stalinist literary establishment and whose clarity about communism suffered a period of credulity during her fierce protest of American involvement in Vietnam. But a lapse is different from a lifetime of mendacity, and McCarthy’s late-career comment about the Soviet apologist Lillian Hellman — “Every word she writes is a lie, including ‘and’ and ‘the’” — remains the most famous line she ever spoke or wrote.

Mr. White’s massive volume begins with the Spanish Civil War, that savage proxy fight between fascism and the U.S.S.R. in the years before the brief, unholy nuptials of the Nazi-Soviet pact. The English poet Stephen Spender, handsome and well-intentioned, went to Spain out of sympathy with the Loyalists and to extract his boyfriend from an imprudent enlistment with the anti-Franco British Battalion. Harry Pollitt, head of England’s Communist Party, thought a dead Spender might make an attractive martyr, and when that didn’t work out converted his disgust over the boyfriend business into leverage for blackmail. Before long Spender “began shuffling backward to liberalism,” eventually contributing an essay to “The God That Failed” (1949), the famous volume of regretful ex-Communist essays edited by Richard Crossman.

Pollitt also distrusted George Orwell ’s motives for going to Spain. As Mr. White explains, “ Orwell said he wanted to see what was going on himself before committing to anything” in what had become “a civil war within the civil war.” When he threw in with Spain’s homegrown Trotskyist POUM instead of the Stalinist International Brigades, Orwell became anathema to Britain’s leftist editors and had a hard time finding a publisher for “Homage to Catalonia” (1938), the memoir of his Spanish experiences.

Throughout this period the Soviets were collectivizing poets and novelists into a Writers’ Union; enforcing the principles of “socialist realism”; denouncing European modernists like Joyce for apolitical experiments in form; and killing off their own new undesirables: The revered short-story writer Isaac Babel met his death after exhibiting “low productivity” of work that conformed to ideological standards. Mr. White unfolds the sordid tale of Soviet literary history through all its later decades of crackdowns, thaws and renewed panics; the shunnings and imprisonments and “internal exile” that claimed Akhmatova, Pasternak and Solzhenitsyn. Andrei Sinyavsky, who pseudonymously published fiction in Western Europe and in 1960 issued a manifesto against socialist realism, was put on trial in 1966 and sentenced to seven years in a labor camp. The New York Times, with its always keen sense of moral proportion when it came to the U.S.S.R., decried Sinyavsky’s treatment as “Soviet McCarthyism.”

The United States, Mr. White makes clear, came late but more subtly to the business of “weaponized” words. In 1950, a year after the Waldorf Conference, the Congress for Cultural Freedom (CCF), with financing from the CIA, convened a rival artistic assembly in West Berlin. “Freedom has seized the initiative!” Arthur Koestler cried from the rostrum. Over the next two decades, while the U.S. State Department sent writers behind the Iron Curtain on speaking tours, the CIA secretly funded liberal magazines such as Encounter and helped conduct operations like the one that got “Doctor Zhivago” into the hands of Soviet readers. Russian visitors to the 1958 Brussels World’s Fair could quietly obtain a smuggle-ready copy from the Vatican pavilion.

The writers sent abroad by State (Mary McCarthy among them) were hardly middlebrow boosters of Dwight Eisenhower, and a sophisticated irony resided in how “the dynamics of the Cold War made the [U.S.] government the champion of difficult elitist art — that of James Joyce, Jackson Pollock and William Faulkner — in large part because it was banned in Moscow.” Frank Wisner, who directed the CIA’s covert cultural ops, knew that liberal essays published in Encounter would have more credibility and democratic impact than right-wing huzzahs for America. Indeed, Peter Coleman ’s history of the CCF, “The Liberal Conspiracy” (1989), points out how the organization “kept its distance from political conservatism . . . magazines like the American National Review were considered outside the pale.”

The most mournful realization generated by “Cold Warriors” involves the since-diminished potency of literature itself, particularly the novel. Mr. White argues that Koestler’s “Darkness at Noon” (1940) revealed to Orwell “that fiction, rather than journalism or memoir, however scrupulous, was the most effective way to communicate the essence of totalitarianism.” Before long Koestler would be pronouncing “Animal Farm” a “glorious and heart-breaking allegory.” Even the Queen Mother read it. A few years later, “Nineteen Eighty-Four” (1949) became “not just a novel about the emergent Cold War” but “a part of it.” Orwell may have disliked attempts to turn him into a mascot for capitalism — something that Solzhenitsyn, too, would have to resist — but it was the wide appeal of serious-minded fiction that made him such an attractive ally. Mr. White’s book opens with the CIA, in 1955, making “copies of… Animal Farm rain down from the Communist sky”; they’d been launched toward Poland, in “ten-foot balloons” from West Germany — a genuinely strategic act, not just a gesture.

Few have emerged from the job unscathed

Wednesday, August 28th, 2019

General Mattis has a book coming out, Call Sign Chaos: Learning to Lead, and the Wall Street Journal has published an (adapted) excerpt:

On my flight out of Denver, the flight attendant’s standard safety briefing caught my attention: If cabin pressure is lost, masks will fall…Put your own mask on first, then help others around you. In that moment, those familiar words seemed like a metaphor: To preserve our leadership role, we needed to get our own country’s act together first, especially if we were to help others.

[...]

When the president asks you to do something, you don’t play Hamlet on the wall, wringing your hands. To quote a great American company’s slogan, you “just do it.” So long as you are prepared, you say yes.

When it comes to the defense of our experiment in democracy and our way of life, ideology should have nothing to do with it. Whether asked to serve by a Democratic or a Republican, you serve. “Politics ends at the water’s edge.”

[...]

When I said I could do the job, I meant I felt prepared. I knew the job intimately. In the late 1990s, I had served as the executive secretary to two secretaries of defense, William Perry and William Cohen. In close quarters, I had gained a personal grasp of the immensity and gravity of a “secdef’s” responsibilities. The job is tough: Our first secretary of defense, James Forrestal, committed suicide, and few have emerged from the job unscathed, either legally or politically.

[...]

The Marines teach you, above all, how to adapt, improvise and overcome. But they expect you to have done your homework, to have mastered your profession. Amateur performance is anathema.

The Marines are bluntly critical of falling short, satisfied only with 100% effort and commitment. Yet over the course of my career, every time I made a mistake—and I made many—the Marines promoted me. They recognized that these mistakes were part of my tuition and a necessary bridge to learning how to do things right. Year in and year out, the Marines had trained me in skills they knew I needed, while educating me to deal with the unexpected.

Beneath its Prussian exterior of short haircuts, crisp uniforms and exacting standards, the Corps nurtured some of the strangest mavericks and most original thinkers I encountered in my journey through multiple commands and dozens of countries. The Marines’ military excellence does not suffocate intellectual freedom or substitute regimented dogma for imaginative solutions. They know their doctrine, often derived from lessons learned in combat and written in blood, but refuse to let that turn into dogma.

Woe to the unimaginative one who, in after-action reviews, takes refuge in doctrine. The critiques in the field, in the classroom or at happy hour are blunt for good reasons. Personal sensitivities are irrelevant. No effort is made to ease you through your midlife crisis when peers, seniors or subordinates offer more cunning or historically proven options, even when out of step with doctrine.

In any organization, it’s all about selecting the right team. The two qualities I was taught to value most were initiative and aggressiveness. Institutions get the behaviors they reward.

During my monthlong preparation for my Senate confirmation hearings, I read many excellent intelligence briefings. I was struck by the degree to which our competitive military edge was eroding, including our technological advantage. We would have to focus on regaining the edge.

[...]

It now became even clearer to me why the Marines assign an expanded reading list to everyone promoted to a new rank: That reading gives historical depth that lights the path ahead. Books like the “Personal Memoirs of Ulysses S. Grant,” “Sherman” by B.H. Liddell Hart and Field Marshal William Slim’s “Defeat Into Victory” illustrated that we could always develop options no matter how worrisome the situation. Slowly but surely, we learned there was nothing new under the sun: Properly informed, we weren’t victims—we could always create options.

[...]

Nations with allies thrive, and those without them wither. Alone, America cannot protect our people and our economy. At this time, we can see storm clouds gathering. A polemicist’s role is not sufficient for a leader. A leader must display strategic acumen that incorporates respect for those nations that have stood with us when trouble loomed. Returning to a strategic stance that includes the interests of as many nations as we can make common cause with, we can better deal with this imperfect world we occupy together. Absent this, we will occupy an increasingly lonely position, one that puts us at increasing risk in the world.

It is not the seller and so can’t be responsible

Sunday, August 25th, 2019

Amazon has shifted from something like a big-box store to something much more like a flea market:

A Wall Street Journal investigation found 4,152 items for sale on Amazon.com Inc. ’s site that have been declared unsafe by federal agencies, are deceptively labeled or are banned by federal regulators — items that big-box retailers’ policies would bar from their shelves. Among those items, at least 2,000 listings for toys and medications lacked warnings about health risks to children.

The Journal identified at least 157 items for sale that Amazon had said it banned, including sleeping mats the Food and Drug Administration warns can suffocate infants. The Journal commissioned tests of 10 children’s products it bought on Amazon, many promoted as “Amazon’s Choice.” Four failed tests based on federal safety standards, according to the testing company, including one with lead levels that exceeded federal limits.

Of the 4,152 products the Journal identified, 46% were listed as shipping from Amazon warehouses.

[...]

Amazon’s common legal defense in safety disputes over third-party sales is that it is not the seller and so can’t be responsible under state statutes that let consumers sue retailers. Amazon also says that, as a provider of an online forum, it is protected by the law — Section 230 of the Communications Decency Act of 1996 — that shields internet platforms from liability for what others post there.

[...]

Third-party sellers are crucial to Amazon because their sales have exploded — to nearly 60% of physical merchandise sales in 2018 from 30% a decade ago, Amazon says. The site had 2.5 million merchants with items for sale at the end of 2018, estimates e-commerce-intelligence firm Marketplace Pulse.

Amazon doesn’t make it easy for customers to see that many products aren’t sold by the company. Many third-party items the Journal examined were listed as Amazon Prime eligible and sold through the Fulfillment by Amazon program, which generally ships items from Amazon warehouses in Amazon-branded boxes. The actual seller’s name appeared only in small print on the listing page.

[...]

In contrast, Walmart Inc. requires all products on store shelves be tested at approved labs, company documents show. Target says it requires suppliers of store-branded products to undergo additional inspections and testing beyond government standards.

Target and Walmart have created online marketplaces for third parties to sell directly to consumers. Target’s site, launched earlier this year with several sellers, is invitation-only. Walmart had around 22,000 sellers at the end of 2018, according to Marketplace Pulse. It requires an application that can take days for approval, and only a fraction of merchants applying make it through the vetting, says a person familiar with Walmart’s policy.

Less than 1% of the city’s population accounted for more than half of its lethal incidents

Saturday, August 24th, 2019

Since Sept. 11, 2001, hundreds of Americans have died in terrorist attacks and mass shootings — while more than 100,000 have died from common street violence:

Urban violence accounts for most murders in the U.S., but politicians focus on everything except the violence itself, instead issuing sweeping calls to ban guns, legalize drugs or end poverty.

In a 2016 paper, my colleague Christopher Winship and I analyzed reviews of more than 1,400 studies on anti-violence programs around the world. We discovered that urban violence is sticky, meaning that it tends to cluster among a surprisingly small number of people and places. In New Orleans, for instance, a tiny network of less than 1% of the city’s population accounted for more than half of its lethal incidents between Jan. 1, 2010, and March 31, 2014. In Boston, more than 70% of all shootings between 1980 and 2008 were concentrated in less than 5% of the city’s geography. In almost every city, a few “hot people” and “hot spots” are responsible for the vast majority of deadly violence; the key to addressing the problem is to pay close attention to them.

I don’t think we’re supposed to look too carefully at these hot people and spots.

That’s when self-hatred starts

Tuesday, August 20th, 2019

The black critique of Brown v. Board of Education starts with some of the psychological research, Malcolm Gladwell explains:

Well, the great book on this is Daryl Scott’s Contempt and Pity. He’s a very good black historian at Howard [University], I believe. Yes, he’s the chair of history at Howard. And he has much to say, so I got quite taken when I was doing this season of my podcast with the black critique of Brown [v. Board of Education]. And the black critique of Brown starts with some of that psychological research because the psychological research is profoundly problematic on many levels.

So what Clark was showing, and what so moved the court in the Warren decision, was this research where you would take the black and the white doll, and you show that to the black kid. And you would say, “Which is the good doll?” And the black kid points to the white doll. “And which doll do you associate with yourself?” And they don’t want to answer the question. And the court said, “This is the damage done by segregation.”

Scott points out that if you actually look at the research that Clark did, the black children who were most likely to have these deeply problematic responses in the doll test were those from the North, who were in integrated schools. The southern kids in segregated schools did not regard the black doll as problematic. They were like, “That’s me. Fine.”

That result, that it was black kids, minority kids from integrated schools, who had the most adverse reactions to their own representation in a doll, is consistent with all of the previous literature on self-hatred, which starts with Jews. That literature begins with, where does Jewish self-hatred come from? Jewish self-hatred does not come from Eastern Europe and the ghettos. It comes from when Jewish immigrants confront and come into close conflict and contact with majority white culture. That’s when self-hatred starts, when you start measuring yourself at close quarters against the other, and the other seems so much more free and glamorous and what have you.

So, in other words, the Warren Court picks the wrong research. There are all kinds of problems caused by segregation. This happens to be not one of them. So why does the Warren Court do that? Because they are trafficking — this is Scott’s argument — they are trafficking in an uncomfortable and unfortunate trope about black Americans, which is that black American culture is psychologically damaged. That the problem with black people is not that they’re denied power, or that doors are closed to them, or that . . . no, it’s because that something at their core, their family life and their psyches, have, in some way, been crushed or distorted or harmed by their history.

It personalizes the struggle. By personalizing the struggle, what the Warren Court is trying to do is to manufacture an argument against segregation that will be acceptable to white people, particularly Southern white people. And so, what they’re saying is, “Look, it’s not you that’s the problem. It’s black people. They’re harmed in their hearts, and we have to usher them into the mainstream.”

They’re not making the correct argument, which was, “You guys have been messing with these people for 200 years! Stop!” They can’t make that argument because Warren desperately wants a majority. He wants a nine-nothing majority on the court. So, instead, they construct this, in retrospect, deeply offensive argument, about how it’s all about black people carrying this . . . and using social science in a way that’s actually quite deeply problematic. It’s not what the social science said.

The whole point is sacrifice

Sunday, August 18th, 2019

Is recycling useful, Michael Munger asks, or is it garbage?

And “recycling” is, after all, not just one homogeneous activity, but a whole collection of possible streams of waste or resources, each of which has to be evaluated separately. Should we recycle aluminum cans? Probably, because the price of recycling aluminum compares very favorably to using virgin materials, the mining and smelting of which are expensive in terms of energy and harmful to the environment.

Should we recycle toilet paper? We could, at some price. But it’s likely not worth it, because it can be composted, it would be awfully hard to clean and sort, and in any case paper products are actually a renewable resource, rather like wheat. You rarely hear someone saying, “Save the wheat! Give up bread!” But that kind of argument is often made for paper, even though the trees grown to produce pulp are simply a fast-growing crop grown on farms expressly for that purpose.

For recycling to be a socially commendable activity, it has to pass one of two tests: the profit test, or the net environmental-savings test. If something passes the profit test, it’s likely already being done. People are already recycling gold or other commodities from the waste stream, if the costs of doing so are less than the amount for which the resource can be sold.

Voluntary “recycling” like scrap iron or aluminum businesses will take care of that on their own. The real question arises with mandatory recycling programs — people recycle because they will be fined if they don’t, not because they expect to make money—or “voluntary” recycling programs such as those at universities or other communities where failure to recycle earns you public shaming.

For coercive or social-pressure recycling to make sense, three things have to be true.

1. Scale. You need substantial amounts of the “input,” or garbage. Hauling small amounts is wasteful. Many suburban neighborhoods in the U.S. have small amounts of recycling out by the curb, and fossil fuel–powered trucks come by spewing greenhouse gases. Part of the reason wheat and pork bellies are valuable is that the average costs of transport and handling are low, because the scale is so large. I once watched a young woman in Vitacura, Chile, wait in line in her idling auto for more than 10 minutes so she could park and put two two-liter plastic bottles into a recycle bin. That’s not economics, that’s a religious ceremony. Without scale, most recycling harms the environment.

2. Convenience. There is one resource we can’t get more of: time. Our lives pass quickly, and we have many things to do. But we are asked to donate our time to recycling, to “save” resources. We are asked to wash out and clean the stuff (I actually know people who run their garbage through the dishwasher, so it will be clean. Think of the time, coal-produced electricity, and hot water that uses.) Then we are supposed to sort the garbage and deliver it to the recycling facility.

Why isn’t this done at the recycling facility? Because the government realizes (correctly) it is too expensive, and the costs would swamp the tiny savings, if there are any, in doing recycling in the first place. But if the costs of cleaning and sorting are too great at scale, with commercial resources, why isn’t the sum of the individual costs of cleaning and sorting, in each household, even greater?

If you add up the time being wasted on recycling rituals, it’s even more expensive to ask each household to do it. The difference is that this is an implicit tax, a donation required of citizens, and doesn’t cost money from the public budget. But time is the least renewable of all resources; demanding that it be donated to a pointless or even harmful ritual such as recycling glass is government malpractice.

3. Environmental savings. For recycling to make any sense, it must cost less to dispose of recycled material than to put the stuff in a landfill. But we have plenty of landfill space, in most of the country. And much of the heaviest material we want to recycle, particularly glass, is chemically inert and will not decompose in a landfill.

Ground “recycled” glass, or “cullet,” is less useful than the virgin silica sand from which glass is made. Cullet has impurities and chemical colorings that make it difficult to use for glass without further processing. To be clear, then: landfilling glass does no environmental harm, and the glass is more expensive than the virgin material it is supposed to replace. Further, glass is heavy, and carting it to distant processing centers, in any but the most urban areas, pollutes the air.

So, is recycling useful? As I said at the outset, for some things it is. Aluminum cans and corrugated cardboard, if they can be collected clean and at scale, are highly recyclable. I myself, on finding an aluminum can in the garbage, will generally take it out and try to find a recycle bin. It seems dumb to waste the aluminum, even though the value of the aluminum in one can is less than 2 cents.

But for most other things, recycling harms the environment. I’m not (just) saying it’s costly. I’m saying recycling is harmful. If you care about the environment, you should put your bottles and other glass in the regular garbage, every time.

[...]

Once you begin to think of recycling as a symbol of religious devotion rather than a pragmatic solution to environmental problems, the whole thing makes more sense.

As in any religious ceremony, the whole point is sacrifice: Abraham was ready to slay Isaac; Catholics give up meat during Lent; Muslims fast all day during Ramadan. And a young woman in Chile with two two-liter bottles sits in her car in line, knowing she is publicly visible and that her green moral virtue is apparent to everyone.

An Odyssean education would focus on humans’ biggest and most important problems

Saturday, August 17th, 2019

Dominic Cummings was Michael Gove’s main adviser when he compiled some thoughts on education and political priorities:

Although we understand some systems well enough to make precise or statistical predictions, most interesting systems — whether physical, mental, cultural, or virtual — are complex, nonlinear, and have properties that emerge from feedback between many interactions. Exhaustive searches of all possibilities are impossible. Unfathomable and unintended consequences dominate. Problems cascade. Complex systems are hard to understand, predict and control.

A growing fraction of the world has made a partial transition from a) small, relatively simple, hierarchical, primitive, zero-sum hunter-gatherer tribes based on superstition (almost total ignorance of complex systems), shared aims, personal exchange and widespread violence, to b) large, relatively complex, decentralised, technological, nonzero-sum market-based cultures based on science (increasingly accurate predictions and control in some fields), diverse aims, impersonal exchange, trade, private property, and (roughly) equal protection under the law. Humans have made transitions from numerology to mathematics, from astrology to astronomy, from alchemy to chemistry, from witchcraft to neuroscience, from tallies to quantum computation. However, while our ancestor chiefs understood bows, horses, and agriculture, our contemporary chiefs (and those in the media responsible for scrutiny of decisions) generally do not understand their equivalents, and are often less experienced in managing complex organisations than their predecessors. The education of the majority even in rich countries is between awful and mediocre. In England, few are well-trained in the basics of extended writing or mathematical and scientific modelling and problem-solving. Less than 10 percent per year leave school with formal training in basics such as exponential functions, ‘normal distributions’ (‘the bell curve’), and conditional probability. Less than one percent are well educated in the basics of how the ‘unreasonable effectiveness of mathematics’ provides the language of nature and a foundation for our scientific civilisation. Only a small subset of that <1% then study trans-disciplinary issues concerning complex systems. This number has approximately zero overlap with powerful decision-makers. Generally, they are badly (or narrowly) educated and trained (even elite universities offer courses that are thought to prepare future political decision-makers but are clearly inadequate and in some ways damaging). They also usually operate in institutions that have vastly more ambitious formal goals than the dysfunctional management could possibly achieve, and which generally select for the worst aspects of chimp politics and against those skills seen in rare successful organisations (e.g the ability to simplify, focus, and admit errors). Most politicians, officials, and advisers operate with fragments of philosophy, little knowledge of maths or science (few MPs can answer even simple probability questions yet most are confident in their judgement), and little experience in well-managed complex organisations. The skills, and approach to problems, of our best mathematicians, scientists, and entrepreneurs are almost totally shut out of vital decisions. We do not have a problem with ‘too much cynicism’ — we have a problem with too much trust in people and institutions that are not fit to control so much.

The consequences are increasingly dangerous as markets, science and technology disrupt all existing institutions and traditions, and enhance the dangerous potential of our evolved nature to inflict huge physical destruction and to manipulate the feelings and ideas of many people (including, sometimes particularly, the best educated) through ‘information operations’. Our fragile civilisation is vulnerable to large shocks and a continuation of traditional human politics as it was during 6 million years of hominid evolution – an attempt to secure in-group cohesion, prosperity and strength in order to dominate or destroy nearby out-groups in competition for scarce resources — could kill billions. We need big changes to schools, universities, and political and other institutions for their own sake and to help us limit harm done by those who, entangled with trends described below, pursue dreams of military glory, ‘that attractive rainbow that rises in showers of blood.’

Some ideas are presented, aimed mainly at 15-25 year-olds, for what physicist Murray Gell Mann described as an ‘Odyssean’ education synthesising a) maths and the natural sciences, b) the social sciences, and c) the humanities and arts, into crude, trans-disciplinary, integrative thinking. This should combine courses like The Big History Project, Berkeley’s ‘Physics for Future Presidents’ (or Professor Timothy Gowers’ planned equivalent for maths) with the best of the humanities; add new skills such as coding; and give training in managing complex projects and using modern tools (e.g agent-based models, ABMs). Universities should develop alternatives to Politics, Philosophy, and Economics such as Ancient and Modern History, Physics for Future Presidents, and Programming. We need leaders with an understanding of Thucydides and statistical modelling, who have read The Brothers Karamazov and The Quark and the Jaguar, who can feel Kipling’s Kim and succeed in Tetlock’s Good Judgement Project. An Odyssean education would focus on humans’ biggest and most important problems and explain connections between them to train synthesisers. An approach is suggested here based on seven broad fields with some big, broad goals.

  1. Maths and complexity. Solve the Millennium Problems, better prediction of complex networks.
  2. Energy and space. Ubiquitous cheap energy and opening space for science and commerce.
  3. Physics and computation. Exploration beyond the Standard Model of particle physics, better materials and computers, digital fabrication, and quantum computation.
  4. Biological engineering. Understanding the biological basis of personality and cognition, personalised medicine, and computational and synthetic biology.
  5. Mind and machine. Quantitative models of the mind and machine intelligence applications.
  6. The scientific method, education, training and decisions. Nielsen’s vision of decentralised coordination of expertise and data-driven intelligence (‘a scientific social web that directs scientists’ attention where it is most valuable’); more ambitious and scientifically tested personalised education; training and tools that measurably improve decisions (e.g. ABMs).
  7. Political economy, philosophy, and avoiding catastrophes. Replacements for failed economic ideas and traditional political philosophies; new institutions (e.g. new civil service systems and international institutions, a UK DARPA and TALPIOT (non-military), decentralised health services).

Such an education and training might develop synthesisers who have 1) a crude but useful grasp of connections between the biggest challenges based on trans-disciplinary thinking about complex systems; 2) a cool Thucydidean courage to face reality including their own errors and motives; 3) the ability to take better decisions and adapt fast to failures; 4) an evolutionary perspective on complex systems and institutional design (rather than the typical Cartesian ‘chief of the tribe’ perspective); and 5) an ability to shape new institutions operating like an immune system that will bring better chances to avoid, survive, and limit damage done by inevitable disasters.

Focus is hard to hold in politics. After 1945, Dean Acheson quipped that Britain had failed to find a post-imperial role. It is suggested here that this role should focus on making ourselves the leading country for education and science: Pericles described Athens as ‘the school of Greece’, we could be the school of the world. Who knows what would happen to a political culture if a party embraced education and science as its defining mission and therefore changed the nature of the people running it and the way they make decisions and priorities. We already have a head start; we lack focus. Large improvements in education and training are easier to achieve than solving many other big problems and will contribute to their solution. Progress could encourage non-zerosum institutions and global cooperation — alternatives to traditional politics and destruction of competitors. However, the spread of knowledge and education is itself a danger and cannot eliminate gaps in wealth and power created partly by unequally distributed heritable characteristics.

The biggest Epstein conspiracy mystery is not how he died

Friday, August 16th, 2019

The biggest Epstein conspiracy mystery is not how he died, Steve Hsu explains:

The more important mystery is how he managed to operate out in the open for 15-20 years. Rumors concerning Epstein and leading figures like Bill Clinton have been around for at least that long. I have been following his activities, at least casually, via mostly non-mainstream media sources, for well over a decade.

In the 1990s I was a Bill Clinton supporter. I voted for him twice and supported his efforts to move the democratic party in a centrist, pro-business direction. But my brother is a Republican. He fed me a steady stream of anti-Clinton information that I (at the time) dismissed as crazy right-wing conspiracy theories. However, with the advent of the internet in the late 90s it became easier to obtain information that was not filtered by corrupt mainstream media outlets. I gradually realized that at least some of my brother’s claims were correct. For example, Clinton’s first presidential bid was almost derailed by charges of adultery by women like Gennifer Flowers. Supporters like myself dismissed these charges as a right-wing smear. However, years later, Clinton admitted under oath that he had indeed had sex with Flowers.

I believe my first exposure to Hillary Clinton was her appearance on 60 Minutes after the SuperBowl in 1992. This was widely regarded to be the emotive performance (“stand by your man”) that saved Bill Clinton’s presidential candidacy. Hillary affects a fake southern accent and (I believe) lies boldly and convincingly about Flowers to an estimated 50 million Americans. Quite a display of talent.

A side-effect of my history as a Clinton supporter (and gradual enlightenment thanks for my brother!) is that I became quite interested in the tendency of the media to hide obvious truths from the general public. We Americans accept that foreign governments (e.g., the Soviets and “ChiComs”) successfully brainwash their people to believe all sorts of crazy and false things. But we can’t accept that the same might be true here. (The big difference is that people in PRC — especially intellectuals — know they are being deceived, whereas most Americans do not…)

It was natural for me to become aware of Epstein once he was linked to Bill Clinton at the very birth of the Clinton Foundation. For someone with even a slight interest (let alone an actual journalist), it was easy to uncover very disturbing aspects of the Epstein story — including details of his private island, traffic in young women, connections to the rich, the powerful, and even to leading scientists, academics, (many of whom I know) and Harvard University.

But just 6 months ago I could mention Epstein to highly educated “politically aware” acquaintances with absolutely no recognition on their part.

The important question in a political dispute is not “who is right?”

Thursday, August 15th, 2019

The number of anonymous Twitter handles worth reading can be counted on two hands, T. Greer says. One of them, @itrulyknowchina, shared this tweetstorm about the Chinese reaction to Hong Kong:

The overwhelming majority of Chinese mainlanders, including or especially the educated, comparative liberal ones, have lost their brains on the issue of Hong Kong — genuinely buying into whatever the Party has been selling. And this makes me really frightened.

Many bought into the foreign incitement bullshit. What kind of foreign “black hand” can whip two million people onto the street on a single day and keep tens of thousands on the streets week after week? It’s just bullshit.

Plus, the “black hand” theory is so looking down on HK citizens — are they that stupid to be manipulated by a few “black hands”? What can drive these HK citizens except their own grievances and discontent?

There are so many bullshit theories that I just don’t want to go through one by one. Bottom line is the overwhelming majority of Chinese mainlanders including the elite ones have been brainwashed so thoroughly that they don’t have any critical thinking capabilities left on them.

They can’t tell black from white. They can’t tell right from wrong. And they don’t know what is good for Hong Kong and perhaps most importantly what is good for China (even within its most narrow definition) in the long run.

This phenomenon, namely that the hearts and minds of the overwhelming majority of Chinese mainlanders are under the fingertips and easily manipulated by the Party, is gonna have far reaching repercussions for China and the world in the long run.

Beijing is gonna feel ever emboldened, having been reassured by the “patriotism” it has seen on HK issue. It will therefore act more toughly and recklessly on external affairs. Nations across the world will find — have already found — China adopting a much tougher stance.

China doesn’t have checks and balances built in internal politics, so one of the few little things that could vague check Beijing’s hand is the elusive collective “feeling” of its citizens. If Beijing is confident in manipulating public opinion, it fears nothing (not even USA).

It is not accurate or especially helpful to chalk Chinese beliefs about Hong Kong to state propaganda, T. Greer argues:

If it was all a matter of propaganda and censorship, then the whole thing could be resolved by exposing Chinese to the truth. There are obvious snags here. Take those Chinese students in New Zealand and Australia that attacked the pro-Hong Kong marchers. They have escaped the Chinese censorship machine. Are they any better off for it? They are exposed — quite directly — to opposing narratives. Have they been moderated by it?

Censorship is the wrong lens through which to view this issue.

American readers, an intellectual exercise: think for about thirty seconds about your partisan opposites. In that thirty seconds, tally as many of crazy, unconscionable, obviously false things commonly believed by the other side’s rank and file.

Now: reflect on the American Great Fire Wall — but that is right, we do not have one. We are free to read whatever views we will. You cannot live in our country and not eventually come across arguments from the other side.

So why do so many Americans they believe stupid things?

We know the answer to this query. I have written about it before. Hugo Mercier and Dan Sperber have written a superb book about it. Moshe Hoffman’s twitter feed (one of that service’s few other gems) is a daily exploration of it. Humans do not reason to find truth. Reasoning and rhetoric were useful adaptations in mankind’s evolutionary past because reason and rhetoric help us build coalitions. We argue to win. The telos of reason is victory. Every other application is a fortunate accident.

The important question in a political dispute is not “who is right?” but “who is on our side?”

This is now called conservatism

Thursday, August 8th, 2019

American politics can be considered a tale of three liberalisms, George Will argues, in The Conservative Sensibility:

[T]he first of which, classical liberalism, teaches that the creative arena of human affairs is society, as distinct from government. Government’s proper function is to protect the conditions of life and liberty, primarily for the individual’s private pursuit of happiness. This is now called conservatism. Until the New Deal, however, it was the Jeffersonian spirit of most of the Democratic Party.

FDR’s New Deal liberalism was significantly more ambitious. He said that until the emergence of the modern industrial economy, “government had merely been called upon to produce the conditions within which people could live happily, labor peacefully and rest secure.” Now it would be called upon to play a grander role. It would not just provide conditions in which happiness, understood as material well-being, could be pursued. Rather, it would become a deliverer of happiness itself. Government, FDR said, has “final responsibility” for it. This “middle liberalism” of the New Deal supplemented political rights with economic rights.

The New Deal, the modern state it created, and the class of people for whom the state provided employment led to the third liberalism, that of the 1960s and beyond. This “managerial liberalism” celebrates the role of intellectuals and other policy elites in rationalizing society from above, wielding the federal government and the “science” of public administration, meaning bureaucracy.

The apotheosis of the first phase of liberalism, in Will’s view, was the American Founding, as Arnold Kling explains:

Madison and the other Founders took at as given that human nature made us sufficiently equal to deserve identical treatment under the law, sufficiently different to benefit from liberty and autonomy, sufficiently bellicose to require a government that could resolve disputes peacefully, and sufficiently factional that preventing one coalition from dominating the rest required a system of checks and balances.

Read the whole thing.