Confronted with sandwiches named Padrino and Pomodoro

Thursday, July 13th, 2017

David Brooks has come to think that the structural barriers between the classes are less important than the informal social barriers that segregate the lower 80 percent:

Recently I took a friend with only a high school degree to lunch. Insensitively, I led her into a gourmet sandwich shop. Suddenly I saw her face freeze up as she was confronted with sandwiches named “Padrino” and “Pomodoro” and ingredients like soppressata, capicollo and a striata baguette. I quickly asked her if she wanted to go somewhere else and she anxiously nodded yes and we ate Mexican.

American upper-middle-class culture (where the opportunities are) is now laced with cultural signifiers that are completely illegible unless you happen to have grown up in this class. They play on the normal human fear of humiliation and exclusion. Their chief message is, “You are not welcome here.”

In her thorough book The Sum of Small Things, Elizabeth Currid-Halkett argues that the educated class establishes class barriers not through material consumption and wealth display but by establishing practices that can be accessed only by those who possess rarefied information.

To feel at home in opportunity-rich areas, you’ve got to understand the right barre techniques, sport the right baby carrier, have the right podcast, food truck, tea, wine and Pilates tastes, not to mention possess the right attitudes about David Foster Wallace, child-rearing, gender norms and intersectionality.

The educated class has built an ever more intricate net to cradle us in and ease everyone else out. It’s not really the prices that ensure 80 percent of your co-shoppers at Whole Foods are, comfortingly, also college grads; it’s the cultural codes.

Status rules are partly about collusion, about attracting educated people to your circle, tightening the bonds between you and erecting shields against everybody else. We in the educated class have created barriers to mobility that are more devastating for being invisible. The rest of America can’t name them, can’t understand them. They just know they’re there.

Unemployment is the greater evil

Thursday, July 13th, 2017

Policymakers seem intent on making the joblessness crisis worse, Ed Glaeser laments:

The past decade or so has seen a resurgent progressive focus on inequality — and little concern among progressives about the downsides of discouraging work. Advocates of a $15 minimum hourly wage, for example, don’t seem to mind, or believe, that such policies deter firms from hiring less skilled workers. The University of California–San Diego’s Jeffrey Clemens examined states where higher federal minimum wages raised the effective state-level minimum wage during the last decade. He found that the higher minimum “reduced employment among individuals ages 16 to 30 with less than a high school education by 5.6 percentage points,” which accounted for “43 percent of the sustained, 13 percentage point decline in this skill group’s employment rate.”

The decision to prioritize equality over employment is particularly puzzling, given that social scientists have repeatedly found that unemployment is the greater evil. Economists Andrew Clark and Andrew Oswald have documented the huge drop in happiness associated with unemployment — about ten times larger than that associated with a reduction in earnings from the $50,000–$75,000 range to the $35,000–$50,000 bracket. One recent study estimated that unemployment leads to 45,000 suicides worldwide annually. Jobless husbands have a 50 percent higher divorce rate than employed husbands. The impact of lower income on suicide and divorce is much smaller. The negative effects of unemployment are magnified because it so often becomes a semipermanent state.

Time-use studies help us understand why the unemployed are so miserable. Jobless men don’t do a lot more socializing; they don’t spend much more time with their kids. They do spend an extra 100 minutes daily watching television, and they sleep more. The jobless also are more likely to use illegal drugs. While fewer than 10 percent of full-time workers have used an illegal substance in any given week, 18 percent of the unemployed have done drugs in the last seven days, according to a 2013 study by Alejandro Badel and Brian Greaney.

Joblessness and disability are also particularly associated with America’s deadly opioid epidemic. David Cutler and I examined the rise in opioid deaths between 1992 and 2012. The strongest correlate of those deaths is the share of the population on disability. That connection suggests a combination of the direct influence of being disabled, which generates a demand for painkillers; the availability of the drugs through the health-care system; and the psychological misery of having no economic future.

Increasing the benefits received by nonemployed persons may make their lives easier in a material sense but won’t help reattach them to the labor force. It won’t give them the sense of pride that comes from economic independence. It won’t give them the reassuring social interactions that come from workplace relationships. When societies sacrifice employment for a notion of income equality, they make the wrong choice.

Politicians, when they do focus on long-term unemployment, too often advance poorly targeted solutions, such as faster growth, more infrastructure investment, and less trade. More robust GDP growth is always a worthy aim, but it seems unlikely to get the chronically jobless back to work. The booms of the 1990s and early 2000s never came close to restoring the high employment rates last seen in the 1970s. Between 1976 and 2015, Nevada’s GDP grew the most and Michigan’s GDP grew the least among American states. Yet the two states had almost identical rises in the share of jobless prime-age men.

Infrastructure spending similarly seems poorly targeted to ease the problem. Contemporary infrastructure projects rely on skilled workers, typically with wages exceeding $25 per hour; most of today’s jobless lack such skills. Further, the current employment in highway, street, and bridge construction in the U.S. is only 316,000. Even if this number rose by 50 percent, it would still mean only a small reduction in the millions of jobless Americans. And the nation needs infrastructure most in areas with the highest population density; joblessness is most common outside metropolitan America. (See “If You Build It…,” Summer 2016.)

Finally, while it’s possible that the rise of American joblessness would have been slower if the U.S. had weaker trade ties to lower-wage countries like Mexico and China, American manufacturers have already adapted to a globalized world by mechanizing and outsourcing. We have little reason to be confident that restrictions on trade would bring the old jobs back. Trade wars would have an economic price, too. American exporters would cut back hiring. The cost of imported manufactured goods would rise, and U.S. consumers would pay more, in exchange for — at best — uncertain employment gains.

The techno-futurist narrative holds that machines will displace most workers, eventually. Social peace will be maintained only if the armies of the jobless are kept quiet with generous universal-income payments. This vision recalls John Maynard Keynes’s 1930 essay “Economic Possibilities for Our Grandchildren,” which predicts a future world of leisure, in which his grandchildren would be able to satisfy their basic needs with a few hours of labor and then spend the rest of their waking hours edifying themselves with culture and fun.

But for many of us, technological progress has led to longer work hours, not playtime. Entrepreneurs conjured more products that generated more earnings. Almost no Americans today would be happy with the lifestyle of their ancestors in 1930. For many, work also became not only more remunerative but more interesting. No Pennsylvania miner was likely to show up for extra hours (without extra pay) voluntarily. Google employees do it all the time.

Joblessness is not foreordained, because entrepreneurs can always dream up new ways of making labor productive. Ten years ago, millions of Americans wanted inexpensive car service. Uber showed how underemployed workers could earn something providing that service. Prosperous, time-short Americans are desperate for a host of other services — they want not only drivers but also cooks for their dinners and nurses for their elderly parents and much more. There is no shortage of demand for the right kinds of labor, and entrepreneurial insight could multiply the number of new tasks that could be performed by the currently out-of-work. Yet over the last 30 years, entrepreneurial talent has focused far more on delivering new tools for the skilled than on employment for the unlucky. Whereas Henry Ford employed hundreds of thousands of Americans without college degrees, Mark Zuckerberg primarily hires highly educated programmers.

Korea established a pattern

Wednesday, July 12th, 2017

Korea established a pattern that has been unfortunately followed in American wars in Vietnam, Iraq, and Afghanistan:

These are wars without declaration and without the political consensus and the resolve to meet specific and changing goals. They are improvisational wars. They are dangerous.

The wars of the last 63 years, ranging from Korea to Vietnam to Afghanistan to Iraq (but excepting Operation Desert Storm, which is an outlier from this pattern) have been marked by:

  • Inconsistent or unclear military goals with no congressional declaration of war.
  • Early presumptions on the part of the civilian leadership and some top military officials that this would be an easy operation. An exaggerated view of American military strength, a dismissal of the ability of the opposing forces, and little recognition of the need for innovation.
  • Military action that, except during the first year in Korea, largely lacked geographical objectives of seize and hold.
  • Military action with restricted rules of engagement and political constraints on the use of a full arsenal of firepower.
  • Military action against enemy forces that have sanctuaries which are largely off-limits.
  • Military action that is rhetorically in defense of democracy — ignoring the reality of the undemocratic nature of regimes in Seoul, Saigon, Baghdad, and Kabul.
  • With the exception of some of the South Korean and South Vietnamese military units, these have been wars with in-country allies that were not dependable.
  • Military action that civilian leaders modulate, often clumsily, between domestic political reassurance and international muscle-flexing. Downplaying the scale of deployment and length of commitment for the domestic audience and threatening expansion of these for the international community.
  • Wars fought by increasingly less representative sectors of American society, which further encourages most Americans to pay little attention to the details of these encounters.
  • Military action that is costly in lives and treasure and yet does not enjoy the support that wars require in a democracy.

Some of the restraints and restrictions on the conduct of these wars have been politically and even morally necessary. But it is neither politically nor morally defensible to send the young to war without a public consensus that the goals are understood and essential, and the restraints and the costs are acceptable.

Mattis cited this Atlantic piece in his recent interview with the Mercer Island High School Islander.

University establishments are the next best thing to a cult

Wednesday, July 12th, 2017

The Toronto Star reports that a certain controversial U of T professor is making nearly $50,000 a month through crowdfunding:

Prof. Jordan Peterson, who made headlines last fall when he publicly refused to use gender neutral pronouns, has been using the fundraising platform Patreon since last March to subsidize costs associated with filming and uploading videos of his lectures to YouTube.

He is now harnessing his online clout with eyes on a new goal — to offer an online university degree in the humanities for which students pay only for examinations.

“I’m fighting this as a battle of ideas,” Peterson told the Star. “Hopefully I can bring high-quality education to millions of people — for nothing. Wouldn’t that be cool.”

Peterson said he views university establishments as “the next best thing to a cult” due to their focus on what he calls “postmodern” themes such as equity. He says his independent project will contrast the university model by providing straight humanities education.

For about his first seven months on Patreon, Peterson earned about $1,000 per month. That changed last October, when he saw a dramatic increase in support, which has not slowed. The professor surpassed a fundraising goal of $45,000 on June 10, and is now aiming for $100,000 per month. On Monday, Peterson was making $49,460 every month from 4,432 patrons.

He is currently the 32nd highest-earning Patreon creator, of more than 75,000 people who are using the site to fundraise.

“Obviously people are pretty happy with the approach that I’ve been taking to psychological matters and, I suppose, to some degree, political matters online,” Peterson said.

He does have quite a few YouTube videos now. Here’s his message to Millennials on how to change the world — properly:

Mattis called him back

Tuesday, July 11th, 2017

The Mercer Island High School newspaper, the Islander, snagged an interview with James Mattis :

In a photo published alongside this article by The Washington Post on May 11, Trump’s bodyguard, Keith Schiller, could be seen carrying a stack of papers with a yellow sticky note stuck on the top. Written on it, in black ink, was the name “Jim ‘Mad Dog’ Mattis” and a phone number.

Paul Redmond of Orange County, California, contacted The Post the next day, informing them that they’d accidentally published what seemed to be Mattis’ private number.

The photo was quickly removed, but not before many, including MIHS Islander sophomore staff writer Teddy Fischer, saved it.

Calling the number, he left a message asking if Mattis would be interested in conducting a phone interview with The Islander. A few days later, when Teddy said Mattis had agreed, I didn’t believe him.

But, after receiving three more calls from the defense secretary to set up a date and time for the interview, Teddy and I got to work preparing questions.

[...]

When asked why, out of thousands of calls, Mattis chose to respond to us, he returned to his love of teaching.

“I’ve always tried to help students because I think we owe it to you young folks to pass on what we learned going down the road so that you can make your own mistakes,” he said, “not the same ones we made.”

Mattis is a history buff enshrining himself in history. Through teaching and reaching out to students like Teddy, he’s sharing history, and the wisdom he’s gained in creating it, as it’s being made.

The Joker leads a media war against Gotham’s elite

Tuesday, July 11th, 2017

Marvel’s sales tanked, the Yawfle notes, when the writers decided to put ham-fisted political messages above good stories. Now it’s DC’s turn:

For Batman: White Knight, writer-illustrator Sean Murphy (The Wake, Punk Rock Jesus) created a version of Gotham with real, modern-day problems, and then let Batman solve them by making him the villain. How? In the comic mini-series’ alternate-reality, it’s the Joker — cured of his insanity — who sees that Bruce Wayne is just another part of the city’s vicious cycle of crime and sets out to stop him.

“My main goal was to undo the comic tropes while changing Gotham from a comic book city into a real city — a city dealing with everything from Black Lives Matter to the growing wage gap,” Murphy says. “[But] rather than write a comic about the wage gap, I gave those ideas to the Joker, who leads a kind of media war against Gotham’s elite by winning people over with his potent observations and rhetoric.”

I don’t think Murphy intended this to be a Rorschach test, but half his audience will probably see this new “heroic” Joker as perfectly villainous.

Being right about the future is wrong

Sunday, July 9th, 2017

A recent Slate piece sees White Nationalist roots in Trump’s Warsaw speech defending Western civilization:

Likewise, the prosaic warning that unnamed “forces” will sap the West of its will to defend itself recalls Bannon’s frequent references to The Camp of the Saints, an obscure French novel from 1973 that depicts a weak and tolerant Europe unable to defend itself from a flotilla of impoverished Indians…

Steve Sailer caricatures this position:

You see, there was this evil novel back in 1973 that pretty accurately predicted what Chancellor Merkel would choose to do in 2015. Being right about the future is wrong. Making accurate predictions is bad. As punishment for spawning one novelist who was so vile as to grasp the future Europe was headed toward, we must make sure this dystopia comes true. Because you deserve it for being so despicable as to understand our intentions toward you.

They created a spiritual plague

Sunday, July 9th, 2017

Dylan Levi King has translated a Chinese Leftist’s contemptuous history of the evolution of the White Left, which emphasizes something we rarely hear about in history class:

While the German white left was busy bullshitting new theories in politics, the French white left stayed in the game, too — but they turned their attention to art and literature. We can see their level of achievement in this short exclamation from Maupassant:

I’ve got the pox! at last! the real thing! not the contemptible clap, not the ecclesiastical crystalline, not the bourgeois coxcombs or the leguminous cauliflowers — no — no, the great pox, the one which Francis I died of. The majestic pox, pure and simple; the elegant syphilis …. I’ve got the pox … and I am proud of it, by thunder, and to hell with the bourgeoisie.

Charles Baudelaire says it this way: “We have all of us got the spirit of republicanism in our veins, as we have the pox in our bones; we are democratized and syphilized.” It’s no wonder that the Germans called syphilis the French disease.

France’s second generation of the white left took the German white left’s Freudian ideas and white left version of liberalism to push a vision of free love. This is the reason that syphilis spread so widely in the white left camp. We know Maupassant had the disease, but so did Van Gogh, and Gauguin, too, and let’s not forget Oscar Wilde. When their fans went to the whorehouse, they turned up their noses at the whores that didn’t have syphilis — they wanted to go mad from the disease, just like their idols.

From the third generation of the white left, the idea of sickness as a badge gains credibility. Illness shows ideological devotion. Morbidity is the main feature of the second generation of the French white left. As important as their achievements in art and literature, in the ideological arena, they only managed to borrow from and degrade the philosophy of earlier times.

To sum up, Germany’s second generation white left provided the theoretical basis for the next generation and the French turned to art and literature. They created a spiritual plague. This is an important term to define:

The white left flaunts ideals, which may or may not be false, and turn their sickness into a morbid badge — this is how they get people to notice them and self-satisfaction.

That is all you need to know. If you understand what I have just written, you will understand why the women of the contemporary white left sweep into Middle East refugee camps with their messages of love.

The second generation of white left is the most important generation in the history of the evolution of this philosophy. They have combined this philosophy with fashion and psychology and created an “infectious ideology” that has spread as fast as syphilis.

Why has Italy been spared mass terror attacks in recent years?

Thursday, July 6th, 2017

Why has Italy been spared mass terror attacks in recent years?

Some experts say Italy has been able to combat the threat of Isis domestically by mastering legal and policing tools developed through years of experience in mafia investigations, which in turn were born out of the so-called “years of lead” — the period between the late 1960s and early 1980s marked by acts of political terrorism by left- and right-wing militants.

He fought the mafia and won. Now this mayor is taking on Europe over migrants

According to figures released by the Italian interior ministry, counter-terrorism authorities stopped and questioned 160,593 people between March 2016 to March 2017. They stopped and interrogated about 34,000 at airports and arrested about 550 suspected terrorists, and 38 have been sentenced on terrorism charges. More than 500 websites have been shut down and nearly half a million have been monitored.

Giampiero Massolo, who served as the director of Italian intelligence from 2012 to 2016, said there was not a particular “Italian way” to combat terrorism.

“We learned a very harsh lesson during our terrorism years,” he said. “From that we drew the experience of how important it is to maintain a constant dialogue at the operating level between intelligence and law enforcement forces. In fact, prevention is key to try to be effective in counter-terrorism.”

He added: “Another feature is to have a good control of the territory. From this point of view, the absence of [French] banlieues-like spots in Italian major cities, and …[the predominance] of small and medium towns makes it easier to monitor the situation.”

There are also more specific practices. Arturo Varvelli, a senior research fellow and terrorism expert at the thinktank Ispi, said the lack of second- and third-generation Italians who might be susceptible to Isis propaganda meant authorities instead focused on non-citizens, who could be deported at the first signs of concern. Since January, 135 individuals had been expelled, he said.

Italian authorities also rely on intercepted phone calls, which unlike the UK can be used in evidence in court and — in cases related to mafia and terrorism — can be obtained on the basis of suspicious activity and not solid evidence.

Much like the fight against Italian organised crime — the Camorra around Naples, the Cosa Nostra in Sicily, and the ’Ndràngheta in the south — infiltrating and disrupting terror networks requires breaking close social and even family relationships.

People suspected of being jihadis are encouraged to break ranks and cooperate with Italian authorities, who use residency permits and other incentives, Galli said. There has been a recognition, too, of the dangers of keeping terror suspects in jail where, much like mafia bosses before them, prison is seen as a prime territory for recruiting and networking.

“I think we have developed experience in how to deal with a criminal network. We have lots of undercover agents who do a great job of intercepting communication,” she said.

While Italians authorities are seen as having broad powers, police do not have special powers to detain terror suspects without charge. Terror suspects may be held for up to four days without charge, just like any other suspect. However, Italy has been criticised by the European court of human rights for holding defendants too long once they have been charged and are awaiting trial.

Galli said there was no groundswell of concern about whether Italy’s tactics violated civil liberties. The broad use of surveillance — including intercepted communication — is seen as sufficiently targeted to terror and mafia suspects, unlike public criticism in Italy of sweeping data collection methods used in the US and UK.

Brexit 1776

Tuesday, July 4th, 2017

Once again, I wish you a happy Secession Day!

Brexit 1776

I’ve discussed the colonies’ secession from the motherland more than once over the years:

How the Democrats lost their way on immigration

Monday, July 3rd, 2017

Peter Beinart explains how the Democrats lost their way on immigration:

If the right has grown more nationalistic, the left has grown less so. A decade ago, liberals publicly questioned immigration in ways that would shock many progressives today.

In 2005, a left-leaning blogger wrote, “Illegal immigration wreaks havoc economically, socially, and culturally; makes a mockery of the rule of law; and is disgraceful just on basic fairness grounds alone.” In 2006, a liberal columnist wrote that “immigration reduces the wages of domestic workers who compete with immigrants” and that “the fiscal burden of low-wage immigrants is also pretty clear.” His conclusion: “We’ll need to reduce the inflow of low-skill immigrants.” That same year, a Democratic senator wrote, “When I see Mexican flags waved at pro-immigration demonstrations, I sometimes feel a flush of patriotic resentment. When I’m forced to use a translator to communicate with the guy fixing my car, I feel a certain frustration.”

The blogger was Glenn Greenwald. The columnist was Paul Krugman. The senator was Barack Obama.

[...]

Unfortunately, while admitting poor immigrants makes redistributing wealth more necessary, it also makes it harder, at least in the short term. By some estimates, immigrants, who are poorer on average than native-born Americans and have larger families, receive more in government services than they pay in taxes. According to the National Academies report, immigrant-headed families with children are 15 percentage points more likely to rely on food assistance, and 12 points more likely to rely on Medicaid, than other families with children. In the long term, the United States will likely recoup much if not all of the money it spends on educating and caring for the children of immigrants. But in the meantime, these costs strain the very welfare state that liberals want to expand in order to help those native-born Americans with whom immigrants compete.

What’s more, studies by the Harvard political scientist Robert Putnam and others suggest that greater diversity makes Americans less charitable and less willing to redistribute wealth. People tend to be less generous when large segments of society don’t look or talk like them. Surprisingly, Putnam’s research suggests that greater diversity doesn’t reduce trust and cooperation just among people of different races or ethnicities—it also reduces trust and cooperation among people of the same race and ethnicity.

The easy and reliable way of defeating all insurgencies everywhere

Saturday, July 1st, 2017

Edward Luttwak explains the easy and reliable way of defeating all insurgencies everywhere:

Perfectly ordinary regular armed forces, with no counterinsurgency doctrine or training whatever, have in the past regularly defeated insurgents, by using a number of well-proven methods. It is enough to consider these methods to see why the armed forces of the United States or of any other democratic country cannot possibly use them.

The simple starting point is that insurgents are not the only ones who can intimidate or terrorize civilians. For instance, whenever insurgents are believed to be present in a village, small town, or distinct city district — a very common occurrence in Iraq at present, as in other insurgency situations — the local notables can be compelled to surrender them to the authorities, under the threat of escalating punishments, all the way to mass executions. That is how the Ottoman Empire could control entire provinces with a few feared janissaries and a squadron or two of cavalry. The Turks were simply too few to hunt down hidden rebels, but they did not have to: they went to the village chiefs and town notables instead, to demand their surrender, or else. A massacre once in a while remained an effective warning for decades. So it was mostly by social pressure rather than brute force that the Ottomans preserved their rule: it was the leaders of each ethnic or religious group inclined to rebellion that did their best to keep things quiet, and if they failed, they were quite likely to tell the Turks where to find the rebels before more harm was done.

Long before the Ottoman Empire, the Romans knew how to combine sticks and carrots to obtain obedience and suppress insurgencies. Conquered peoples too proud to accept the benefits of their rule, from public baths and free circus shows to reliable law courts, were “de-bellicized” (a very Roman idea). It was done by killing all who dared to resist in arms — it made good combat practice for the legions — by selling into slavery any who were captured in battle, by leveling towns that held out under siege instead of promptly surrendering, and by readily accepting as peaceful subjects and future citizens all who submitted to Roman rule. In the first two and most successful centuries of imperial Rome, some 300,000 soldiers in all, only half of them highly trained legionary troops, were enough to secure a vast empire that stretched well beyond the Mediterranean basin that formed its core, today the territory of some thirty European, Middle Eastern, and North African states. The Romans could not disperse their soldiers in hundreds of cities, thousands of towns, and countless hamlets to repress riot or rebellion; the troops were needed to guard the frontiers. Instead, they relied on deterrence, which was periodically reinforced by exemplary punishments. Most inhabitants of the empire never rebelled after their initial conquest. A few tribes and nations had to be reconquered after trying and failing to overthrow Roman rule. A few simply refused to become obedient, and so they were killed off: “They make a wasteland and call it peace” was the bitter complaint of a Scottish chieftain (as reported by Tacitus).

Terrible reprisals to deter any form of resistance were standard operating procedure for the German armed forces in the Second World War, and very effective they were in containing resistance with very few troops. As against all the dramatic films and books that describe the heroic achievements of the resistance all over occupied Europe, military historians have documented the tranquility that the German occupiers mostly enjoyed, and the normality of collaboration, not merely by notorious traitors such as the incautious French poet or the failed Norwegian politician but by vast numbers of ordinary people. Polish railwaymen, for example, secured the entire sustenance of the German eastern front. As for the daring resistance attacks that feature in films, they did happen occasionally, but not often, and not because of any lack of bravery in fighting the routinely formidable Germans but because of the terrible punishments they inflicted on the population.

Occupiers can thus be successful without need of any specialized counterinsurgency methods or tactics if they are willing to out-terrorize the insurgents, so that the fear of reprisals outweighs the desire to help the insurgents or their threats. The Germans also established secure and economical forms of occupation by exploiting isolated resistance attacks to achieve much broader demonstration effects. Lone German dispatch riders were easily toppled by tensed wires or otherwise intercepted and killed, but then troops would arrive on the scene to burn or demolish the surrounding buildings or farms or the nearest village, seizing and killing anyone who aroused suspicion or just happened to be there. After word of the terrible deeds spread and was duly exaggerated, German dispatch riders could safely continue on their way, until reaching some other uninstructed part of the world, where the sequence would have to be repeated.

Likewise in the Vietnam War, the Viet Cong and North Vietnamese were skilled in using terror to secure their pervasive territorial control and very ready to use any amount of violence against civilians, from countless individual assassinations to mass executions, as in Hue in 1968. The Communist cause had its enthusiasts, “fellow travelers,” and opportunistic followers, but Vietnamese who were none of the above, and not outright enemies, were compelled to collaborate actively or passively by the threat of the violence so liberally used. That is exactly what the insurgents in Iraq are now doing, and this is no coincidence. All insurgencies follow the same pattern. Locals who are not sympathetic to begin with, who cannot be recruited to the cause, are compelled to collaborate by the fear of violence, readily reinforced by the demonstrative killing of those who insist on refusing to help the resistance. Neutrality is not an option.

By contrast, the capacity of American armed forces to inflict collective punishments does not extend much beyond curfews and other such restrictions, inconvenient to be sure and perhaps sufficient to impose real hardship, but obviously insufficient to out-terrorize insurgents. Needless to say, this is not a political limitation that Americans would ever want their armed forces to overcome, but it does leave the insurgents in control of the population, the real “terrain” of any insurgency. Of course, the ordinary administrative functions of government can also be employed against the insurgents, less compellingly perhaps but without need of violence. Insurgents everywhere seek to prohibit any form of collaboration or contact with the authorities, but they cannot normally prevent civilians from entering government offices to apply for obligatory licenses, permits, travel documents, and such. That provides venues for intelligence officers on site to ask applicants to provide information on the insurgents, in exchange for the approval of their requests and perhaps other rewards. This effective and straightforward method has been widely used, and there is no ethical or legal reason why it should not be used by the armed forces of the United States as well. But it does require the apparatus of military government, complete with administrative services for civilians. During and after the Second World War, after very detailed preparations, the U.S. Army and Navy governed the American zone of Germany, all of Japan, and parts of Italy. Initially, U.S. officers were themselves the administrators, with such assistance from local officials they chose to re-employ. Since then, however, the United States has preferred both in Vietnam long ago and now in Iraq to leave government to the locals.

That decision reflects another kind of politics, manifest in the ambivalence of a United States government that is willing to fight wars, that is willing to start wars because of future threats, that is willing to conquer territory or even entire countries, and yet is unwilling to govern what it conquers, even for a few years. Consequently, for all the real talent manifest in the writing of FM 3-24 DRAFT, its prescriptions are in the end of little or no use and amount to a kind of malpractice. All its best methods, all its clever tactics, all the treasure and blood that the United States has been willing to expend, cannot overcome the crippling ambivalence of occupiers who refuse to govern, and their principled and inevitable refusal to out-terrorize the insurgents, the necessary and sufficient condition of a tranquil occupation.

One should pack the lunchbox with quinoa crackers and organic fruit

Thursday, June 29th, 2017

Thorstein Veblen’s conspicuous consumption has evolved into conspicuously inconspicuous consumption:

Eschewing an overt materialism, the rich are investing significantly more in education, retirement and health – all of which are immaterial, yet cost many times more than any handbag a middle-income consumer might buy. The top 1% now devote the greatest share of their expenditures to inconspicuous consumption, with education forming a significant portion of this spend (accounting for almost 6% of top 1% household expenditures, compared with just over 1% of middle-income spending). In fact, top 1% spending on education has increased 3.5 times since 1996, while middle-income spending on education has remained flat over the same time period.

[...]

While much inconspicuous consumption is extremely expensive, it shows itself through less expensive but equally pronounced signalling – from reading The Economist to buying pasture-raised eggs. Inconspicuous consumption in other words, has become a shorthand through which the new elite signal their cultural capital to one another. In lockstep with the invoice for private preschool comes the knowledge that one should pack the lunchbox with quinoa crackers and organic fruit.

One might think these culinary practices are a commonplace example of modern-day motherhood, but one only needs to step outside the upper-middle-class bubbles of the coastal cities of the US to observe very different lunch-bag norms, consisting of processed snacks and practically no fruit. Similarly, while time in Los Angeles, San Francisco and New York City might make one think that every American mother breastfeeds her child for a year, national statistics report that only 27% of mothers fulfil this American Academy of Pediatrics goal (in Alabama, that figure hovers at 11%).

[...]

Perhaps most importantly, the new investment in inconspicuous consumption reproduces privilege in a way that previous conspicuous consumption could not. Knowing which New Yorker articles to reference or what small talk to engage in at the local farmers’ market enables and displays the acquisition of cultural capital, thereby providing entry into social networks that, in turn, help to pave the way to elite jobs, key social and professional contacts, and private schools. In short, inconspicuous consumption confers social mobility.

The Pashtun culture may be the world’s most dysfunctional

Tuesday, June 27th, 2017

Steve Sailer takes the release of Brad Pitt’s new movie, War Machine, on Netflix as a jumping-off point for discussing Afghanistan, then and now:

Just as Serbia resembles an outpost of Russian culture in southern Europe, Afghanistan is culturally similar to Arabia, if the Arabs were all smoking meth. The Pashtun culture, centered in eastern Afghanistan and western Pakistan, may be the world’s most dysfunctional. Here are some of their proverbs:

The Pukhtun is never at peace, except when he is at war.

One’s own mother and sister are disgusting.

When the floodwaters reach your chin, put your son beneath your feet.

The horribleness of indigenous Pashtun culture might explain why the Islamic fundamentalist Taliban are seen by locals not as savages but, due to their strict obedience to the Koran, as moral exemplars. Muhammad might have married a 9-year-old, but at least she was a girl. For example, pederasty, or bacha bazi (“dancing boys), is so common among the Pashtuns that American troops were told they had to ignore sex abuse of minors for the good of the alliance. In contrast, one of the precipitating events of the Taliban’s rise to power in the mid-1990s was a small civil war between two non-Taliban warlords over a boy they both fancied. A Taliban squad under Mullah Omar rescued the boy, which raised their reputation.

Many education interventions are either harmful or costly

Monday, June 26th, 2017

Education Realist notes some harmful interventions and costly interventions in education:

Harmful interventions:

  1. Ending tracking
  2. De-emphasizing demonstrated test scores on difficult tests in favor of grades.
  3. Increased legal protections for discipline disasters.

Of the first two, neither have done anything to improve achievement or access. Both have done tremendous damage to high achievers. Caveat: most people think of helping high achievers via coverage (learning faster) but in fact, this has been the most damaging aspect of the changes. Kids are only able to demonstrate ability by the age at which they take a particular math course, and so you have sophomores taking 1st year calculus classes and memorizing enough to pass an AP test without particularly understanding the underlying math.

No, the cost to high achievers is that we aren’t pushing them hard because we can’t, because GPA means so much that teachers can’t create a proper leveling schema. I taught trig. Five kids never showed up regularly, so they got Fs. Other kids worked hard despite having no understanding of the concept in a class they had no choice but to take, so they got Ds. Others had some limited understanding and could successfully do about half the work, so there’s your C. And so on.

And that’s in math. Things are far worse in literature and history, so that even top students are often terrible writers and teachers can’t even begin to address it in classes where the bottom students can’t even read and everyone’s using Schmoop or Sparcnotes to get the short version. We can’t have classes just for bright kids and give hard workers of merely adequate performance in a tough class a C for trying, because that C will do tremendous damage to those kids without the context of a test score.

The third is causing tremendous damage in low income schools, as well as creating more segregation as parents who can leave do. (I get annoyed at people who blame teachers for reduced discipline. It’s a specific policy demand forced on us by the state.)

Costly interventions:

Special education now gives additional money to 1 out of 8 kids and we see nothing for it. Special ed means different things. (1) The severely retarded, who cost hundreds of thousands to educate and should not be part of public school. It’s free childcare service for 16 years, at which point we then dump the kid over to a different state budget. (2)Then there’s the low IQ kids, what we always meant by special ed, who get relatively little in services. (3) Then there’s the emotionally damaged kids who can’t function in regular classes despite no IQ problems. (4) Then there’s the kids with a real disability (blind, wheelchair bound) who get access and aids. (5) Then there’s everyone with a “learning disability” — the fastest growing group. Only 2 and 4 were originally intended by the special ed category. We should dump 5 entirely, create centralized institutions for 1 and 3. 2 and 4 would still cost a lot, but at least they were intended to be addressed by K-12 ed.

We spend billions on “English language instruction,” which hasn’t one meaning. In schools like mine, it means free English lessons for immigrant kids who just got here — mandatory lessons that are often frustrating to bright kids whose English is adequate to work in academic courses (and far better than the bottom third in each course) but aren’t allowed because the “get me out of ELL” score is ridiculously high. In more homogenous schools, it means running half the classes in (usually) Spanish, because ELL from the 60s on was designed on the expectation that ELL kids would be illegal immigrants from across the border.

So the things that do actual harm aren’t extremely expensive, and the things that are a waste of time don’t so much do harm as create hugely expensive systems to support kids that aren’t improving their education and often given tremendous support to kids who just got here while not offering that service (enrichment) to citizens who might benefit from it.

A couple years ago he put forward five education policy proposals for 2016 presidential politics.