Teaching is emotionally rewarding only if your students want to learn

Saturday, March 20th, 2021

Government money has played a role in the decline of quality in academia, Arnold Kling argues:

Programs like the GI bill and student loan programs have swelled the ranks of college students. Programs like the National Science Foundation and the National Endowment for the Humanities have dumped huge amounts of money into higher education. The net effect has been harmful.

The conventional wisdom, which comes from college professors, is the exact opposite. They argue that we should be putting more young people through higher education than we do. That funding for research produces great positive externalities and we should do more of it. The same with funding for the humanities.

Average returns to higher education have gone up. But some of this has been due to government-engineered regulations that require firms to be bureaucratized for compliance purposes. Both the regulators and the corporate bureaucrats have college degrees.

More important, at the margin, we are sending people to college who do not belong there. This is demonstrated by low graduation rates as well as a significant number of graduates working at jobs that do not use anything they learned in college. Credentialism is out of control. Somebody could learn to be a physical therapist as an apprentice, but instead many states require a Ph.D for new PT’s.

The expansion of higher education increased the demand for professors. In the 1960s and 1970s, graduate schools cranked up the volume of post-graduate degrees. The results were excessive, in two senses. A lot of mediocre intellects acquired advanced degrees. And a lot of people with advanced degrees could not obtain full-time academic positions.

Expansion also lowered the quality of classrooms at all but the very top colleges. Teaching is emotionally rewarding only if your students want to learn. But most of the students that we send to college these days are not highly motivated learners. Below the top tier in higher education (the best 150 colleges, plus or minus), a typical class has poorly motivated students in a class taught by disappointed professors.

If W. Bentley MacLeod and Miguel Urquiola are correct that the U.S. already had the leading research universities before World War II, then the postwar government programs were not necessarily responsible for the growth of research. Instead, it is plausible that government money bureaucratized and homogenized research. Of course, now that government provides so much of the funding for research, professors are loathe to bite the hand that feeds them.

They often preside, wisely and temperately, over their liquidation

Friday, March 19th, 2021

This Kind of War by T.R. FehrenbachPragmatists create no new ways of life, T. R. Fehrenbach reminds us (in This Kind of War):

[T]hey found no new religions, nor do they become martyrs to them. They believe in balance, compromise, adjustment. They distrust enthusiasms; they trust what works.

They make good politician, excellent bankers, superb diplomats.

They never build empires, either of the earth or of the spirit.

They often preside, wisely and temperately, over their liquidation.

Pragmatists did not land at Plymouth Rock, nor did they “pledge their lives, property, and sacred honor,” at Philadelphia.

Containment, forged in the forties and carried through the fifties and into the sixties, was a pragmatic policy. It was necessary, for there is a time for defense, even as there is a season for all things. But it was sterile; it could afford only time, and time, of itself, solves some problems, but not many.

Communism must be lived with, even while it is opposed

Wednesday, March 17th, 2021

This Kind of War by T.R. FehrenbachIt was probably necessary for the opposition to win, in 1952, T. R. Fehrenbach suggests (in This Kind of War):

Whatever the domestic issues, only a Republican Administration could have dragged the American liberal middle classes into world affairs — and entanglement they violently distrusted. Only a Cabinet of men who never once, not even in college, had seen anything attractive in the far left could have brought to Americans understanding that Communism must be lived with, even while it is opposed.

This Republican Administration would do damage — it would toy with solutions such as “massive retaliation,” and it would seek cheap answers: “More bang for a buck.” It would continue to dislike professional legions, and try to do away with them. It would find, painfully, that all the old ideas dear to business-liberal society would not work.

It would, after a year or two, adopt containment, and continue virtually unchanged, every foreign policy of the Truman Administration.

The goal of the program was to keep the political concept of an autonomous Tibet alive

Tuesday, March 16th, 2021

Since its inception, Nada Bakos explains in The Targeter, the CIA has had a paramilitary wing that today is part of its Special Activities Division (SAD):

SAD personnel were inserted into Tibet in 1950 after the Chinese invaded to lead resistance fighters against the People’s Liberation Army of China; during the Vietnam War, they ran the Agency’s covert Air America program.

Wikipedia offers this description of the CIA Tibetan program:

The CIA Tibetan program was a nearly two decades long anti-Chinese covert operation focused on Tibet which consisted of “political action, propaganda, paramilitary and intelligence operations” based on U.S. Government arrangements made with brothers of the 14th Dalai Lama, who was not initially aware of them. The goal of the program was “to keep the political concept of an autonomous Tibet alive within Tibet and among several foreign nations”.

Although it was formally assigned to the CIA, it was nevertheless closely coordinated with several other U.S. government agencies such as the Department of State and the Department of Defense.

Previous operations had aimed to strengthen various isolated Tibetan resistance groups, which eventually led to the creation of a paramilitary force on the Nepalese border consisting of approximately 2,000 men. By February 1964, the projected annual cost for all CIA Tibetan operations had exceeded US$1.7 million.

The program ended after President Nixon visited China to establish closer relations in 1972. The Dalai Lama criticized this decision, saying it proved wholeheartedly that the US never did it to help the people of Tibet.

Air America was an American passenger and cargo airline established in 1946 and covertly owned by the U.S. Government and operated by the Central Intelligence Agency (CIA) from 1950 to 1976:

From 1962 to 1975, Air America inserted and extracted US personnel, provided logistical support to the Royal Lao Army, the Hmong Army under command of Royal Lao Army Major General Vang Pao and combatant Thai volunteer forces, transported refugees, and flew photo reconnaissance missions that provided intelligence on Viet Cong activities. Its civilian-marked craft were frequently used, under the control of the Seventh/Thirteenth Air Force, to launch search and rescue missions for US pilots downed throughout Southeast Asia. Air America pilots were the only known private US corporate employees to operate non-Federal Aviation Administration-certified military aircraft in a combat role.

It was a tremendous Communist propaganda victory

Thursday, March 11th, 2021

This Kind of War by T.R. FehrenbachBrigadier General Francis T. Dodd went to meet the Communist delegation at the gate of Korean Officer Compound Number 76 on the Island of Koje, T. R. Fehrenbach explains (in This Kind of War):

The gate was opened, while U.N. guards stood by, idly watching, manifestly bored by the island and their duty.

At a sudden signal, the POW’s, who had carefully rehearsed the maneuver, formed a press around Frank Dodd; he was seized and dragged within the compound; a flying wedge pushed the startled guards back, and the gates were closed.

Their shouting did no good. Dodd was pulled deep inside Number 76, inside a hut, and the men around him suddenly had sufficient homemade workshop items, made from spare metal and the slivers within GI shoes, effectively to release him from his earthly existence long before a guard detachment could knock down the wire and fight its way through to him.

This, as the officer now in charge of the island, Colonel Bill Craig, realized, was one hell of a mess. He passed the buck, quite properly; though he did not realize that the buck would move idly across Koje Island bounce about in Pusan, wing its way to Tokyo, then shriek its way across the ocean, only to come sizzling back, within a period of three days.

[...]

Colson talked to 2nd Logistical Command in Pusan, thought he had its concurrence, got the POW’s to tone down their demands a little — though he agreed, in essence, that “the U.N. Command would stop beating its wife” — which confession he discounted, since he felt everyone knew such allegations were silly — and signed on the dotted line, to get Dodd out.

It was a tremendous Communist propaganda victory.

[...]

Dodd was reduced to the grade of colonel, and retired. That left Colson.

When a man has done nothing conspicuously or flagrantly wrong, and yet had embarrassed his chiefs, whether he is an Army officer or an executive of Travelers Insurance, the current American phrase is “exhibited lack of judgment.” It is a wonderfully enveloping phrase, like the 96th Article of War’s “…and all other acts prejudicial to good order,” and can be fitted to almost any situation.

Whether in the Department of Agriculture or Department of the Army, anyone who causes acute embarrassment must go, or the lack of judgment is considered to be even higher up.

[...]

They presented Colson, who had walked into Koje-do cold, knowing nothing of the POW and propaganda situation there or anywhere else, with a long string of demands. Among them was confession of past crimes against POW’s, a pledge to recognize Communist organizations and control of the POW’s, and agreement “to stop torturing and mistreating prisoners to make them say they are anti-Communist.”

It was the old “have you stopped beating your wife?” technique, and Charlie Colson walked into it.

Colson knew the Communist demands and allegations were ridiculous; he was completely aware that no such torment or abuse of POW’s had ever taken place. He was not aware that when the demands, repeated by the newsmen now deserting the barren front for Koje-do in droves, were wired across the world, millions of people said, “Where there is smoke there must be fire,” and that Nam Il in Panmunjom was shrieking, in joyous and righteous rage:

“…These criminal acts committed by your side under the name of voluntary repatriation thoroughly violate the Geneva Convention relating to prisoners of war and repudiate the minimum standard of human behavior!”

And, “Your side must bear the full and absolute responsibility for the safety of our capture personnel!”

American aircraft were never permitted to cross the Chinese or Russian boundary, even in hot pursuit

Sunday, March 7th, 2021

This Kind of War by T.R. FehrenbachThere were only two new developments in the Korean War, T. R. Fehrenbach explains (in This Kind of War), the general use of jet aircraft, and the widespread use of rotary-wing craft for evacuation, transport, and reconnaisance:

In the first days of the war, American Far East Air Force had knocked down the antiquated YAK-9 and YAK-15 fighters of North Korea. It was not until 31 October 1950 that a new phase of air warfare began.

On that date Russian-built MIG-15 jet fighters appeared in strength over North Korea. They raised havoc with the lumbering B-29′s bombing the Yalu bridges, and threw a fright into American pilots flying World War II F-51′s and Corsairs. On 8 November an American F-80 shot down the first MIG-15, but the Air Force was forced to rush its newest and best fighters, the F-86 Sabrejets, to the Far East.

[...]

The Communist aircraft, although field after field was constructed in North Korea, and as quickly bombed out, never were based south of the Yalu. They remained, silvery in plain sight on broad airdromes just north of the river, in privileged sanctuary, coming now and again across the river to engage patrolling American aircraft above the Valley of the Yalu — the famous MIG Alley.

American aircraft were never permitted to cross the Chinese or Russian boundary, even in hot pursuit.

Don’t do anything

Saturday, March 6th, 2021

The MacGuffin in Glory Road is the Egg of the Phoenix, a cybernetic record of the experiences of two hundred and three “emperors” and “empresses,” most of whom “ruled” all the known universes — and serves as an excuse for Heinlein to share his thoughts on politics:

For the one thing that stood out as this empirical way of running an empire grew up was that the answer to most problems was: Don’t do anything. Always King Log, never King Stork — “Live and let live.” “Let well enough alone.” “Time is the best physician.” “Let sleeping dogs lie.” “Leave them alone and they’ll come home, wagging their tails behind them.” Even positive edicts of the Imperium were usually negative in form: Thou Shalt Not Blow Up Thy Neighbors’ Planet. (Blow up your own if you wish.) Hands off the guardians of the Gates. Don’t demand justice, you too will be judged.

Above all, don’t put serious problems to a popular vote.

Our hero meets a comparative culturologist from one of the many other inhabited planets:

But tell me: How were things when you left? Especially, how is the United States getting along with its Noble Experiment?”

“ ‘Noble Experiment’?” I had to think; Prohibition was gone before I was born. “Oh, that was repealed.”

“Really? I must go back for a field trip. What have you now? A king? I could see that your country was headed that way but I did not expect it so soon.”

“Oh, no,” I said. “I was talking about Prohibition.”

“Oh, that. Symptomatic but not basic. I was speaking of the amusing notion of chatter rule. ‘Democracy.’ A curious delusion — as if adding zeros could produce a sum. But it was tried in your tribal land on a mammoth scale. Before you were born, no doubt. I thought you meant that even the corpse had been swept away.” He smiled. “Then they still have elections and all that?”

One of our hero’s companions later adds:

“Except that he sees only the surface. Democracy can’t work. Mathematicians, peasants, and animals, that’s all there is — so democracy, a theory based on the assumption that mathematicians and peasants are equal, can never work. Wisdom is not additive; its maximum is that of the wisest man in a given group.

“But a democratic form of government is okay, as long as it doesn’t work. Any social organization does well enough if it isn’t rigid. The framework doesn’t matter as long as there is enough looseness to permit that one man in a multitude to display his genius. Most so-called social scientists seem to think that organization is everything. It is almost nothing — except when it is a straitjacket. It is the incidence of heroes that counts, not the pattern of zeros.”

He added, “Your country has a system free enough to let its heroes work at their trade. It should last a long time — unless its looseness is destroyed from inside.”

[...]

“I could never be a democrat at heart. To claim to ‘respect’ and even to ‘love’ the great mass with their yaps at one end and smelly feet at the other requires the fatuous, uncritical, saccharine, blind, sentimental slobbishness found in some nursery supervisors, most spaniel dogs, and all missionaries. It isn’t a political system, it’s a disease. But be of good cheer; your American politicians are immune to this disease…and your customs allow the non-zero elbow room.

Reiteration, argument, lies, confusion, and the application of force and fear

Friday, March 5th, 2021

This Kind of War by T.R. FehrenbachIn Prisoner of War Camp 5, T. R. Fehrenbach explains (in This Kind of War), the Chinese tried to “reeducate” their captives:

The methods were much the same as those of all Communist reeducation — reiteration, argument, lies, confusion, and the application of force and fear with varying degrees of subtlety.

It came to be called brainwashing, but it was nothing new. The Soviets had employed the same means against men they took at Stalingrad, with about the same degree of success.

Men behind wire are always afraid of their captors. Only by tight inner discipline and complete cohesion can they hope to resist completely what their captors will do to them. Inevitably, when pressured, some men collaborate.

Turks were asked to collaborate. They did not, because each Turk was firm in what he believed, and he knew implicitly that his group — the Turks — would never permit any individual lapses. A Turk who aided the Chinese was signing his own death warrant — and knew it.

There was no such cohesion to the body of Americans within the wire. In any group of human beings, of whatever nationality, there are criminals, fools, and potential traitors. American policy within the wire remained disapproving of such — but tolerant.

A certain number of Americans did criminal acts, against their own. A very few committed treason. A very few resisted fanatically.

The great majority, although disorganized, confused, and completely uninstructed as to how to behave in this new situation in which they were asked to sign petitions and state anticapitalist opinions, resisted passively. They did not condone collaboration, though they made few moves to stamp it out, as did the Turks. They preferred to shun it.

The Chinese educators were not diabolically clever; at times they were incredibly stupid. But they had the prisoners in their power, and they had them continually off balance. The POW’s never understood the Communists and never caught up with them.

As Charles Schlichter reported, almost all POW’s were under the misapprehension that they might be tortured at any time. They were threatened with it, though it did not materialize.

Day after day, the POW’s attended forced classes. They sat on hard wooden benches for six to eight hours a day, while Chinese lecturers hammered at them, over and over, about Okies, Roman Catholics, and Negroes in America, that all officials of the Republic were rich men, that all congressmen were college-trained, and that not one workingman had any say in the Republic’s affairs, in American accents ranging from that of the deep South to Brooklyn.

The POW’s were never excused from class for any reason. Men fainted, and were left where they lay. There was no excuse to visit latrines, even for men with dysentery. These fouled themselves, and were forced by guard to continue sitting.

The Chinese instructors found the POW’s knew almost nothing of civics or the mechanics of American government, and of this they made big play. The fact that American soldiers knew so little, they said, proved that the ruling interests wanted it so.

Americans who visit South Africa tell them they’re offended

Thursday, March 4th, 2021

Donald G. McNeil Jr. shares his response to the Daily Beast‘s allegations of racist behavior — which ended with his departure from the New York Times after decades there:

1. Yes, I did use the word, in this context: A student asked me if I thought her high school’s administration was right to suspend a classmate of hers for using the word in a video she’d made in eighth grade. I said “Did she actually call someone a “offending word”? Or was she singing a rap song or quoting a book title or something?” When the student explained that it was the student, who was white and Jewish, sitting with a black friend and the two were jokingly insulting each other by calling each other offensive names for a black person and a Jew, I said “She was suspended for that? Two years later? No, I don’t think suspension was warranted. Somebody should have talked to her, but any school administrator should know that 12-year-olds say dumb things. It’s part of growing up.”

2. I was never asked if I believed in white privilege. As someone who lived in South Africa in the 1990’s and has reported in Africa almost every year since, I have a clearer idea than most Americans of white privilege. I was asked if I believed in systemic racism. I answered words to the effect of: “Yeah, of course, but tell me which system we’re talking about. The U.S. military? The L.A.P.D.? The New York Times? They’re all different.

3. The question about blackface was part of a discussion of cultural appropriation. The students felt that it was never, ever appropriate for any white person to adopt anything from another culture — not clothes, not music, not anything. I counter-argued that all cultures grow by adopting from others. I gave examples — gunpowder and paper. I said I was a San Franciscan, and we invented blue jeans. Did that mean they — East Coast private school students — couldn’t wear blue jeans? I said we were in Peru, and the tomato came from Peru. Did that mean that Italians had to stop using tomatoes? That they had to stop eating pizza? Then one of the students said: “Does that mean that blackface is OK?” I said “No, not normally — but is it OK for black people to wear blackface?” “The student, sounding outraged, said “Black people don’t wear blackface!” I said “In South Africa, they absolutely do. The so-called colored people in Cape Town have a festival every year called the Coon Carnival where they wear blackface, play Dixieland music and wear striped jackets. It started when a minstrel show came to South Africa in the early 1900’s. Americans who visit South Africa tell them they’re offended they shouldn’t do it, and they answer ‘Buzz off. This is our culture now. Don’t come here from America and tell us what to do.’ So what do you say to them? Is it up to you, a white American, to tell black South Africans what is and isn’t their culture?”

Most of his readers will not object on scientific grounds

Wednesday, March 3rd, 2021

Scott Alexander reviews Fredrik deBoer’s The Cult of Smart: How Our Broken Education System Perpetuates Social Injustice:

I’m Freddie’s ideological enemy, which means I have to respect him. And there’s a lot to like about this book. I think its two major theses — that intelligence is mostly innate, and that this is incompatible with equating it to human value — are true, important, and poorly appreciated by the general population. I tried to make a somewhat similar argument in my Parable Of The Talents, which DeBoer graciously quotes in his introduction. Some of the book’s peripheral theses — that a lot of education science is based on fraud, that US schools are not declining in quality, etc – are also true, fascinating, and worth spreading. Overall, I think this book does more good than harm.

It’s also rambling, self-contradictory in places, and contains a lot of arguments I think are misguided or bizarre.

[...]

Remember, one of the theses of this book is that individual differences in intelligence are mostly genetic. But DeBoer spends only a little time citing the studies that prove this is true. He (correctly) decides that most of his readers will object not on the scientific ground that they haven’t seen enough studies, but on the moral ground that this seems to challenge the basic equality of humankind. He (correctly) points out that this is balderdash, that innate differences in intelligence don’t imply differences in moral value, any more than innate differences in height or athletic ability or anything like that imply differences in moral value. His goal is not just to convince you about the science, but to convince you that you can believe the science and still be an okay person who respects everyone and wants them to be happy.

He could have written a chapter about race that reinforced this message. He could have reviewed studies about whether racial differences in intelligence are genetic or environmental, come to some conclusion or not, but emphasized that it doesn’t matter, and even if it’s 100% genetic it has no bearing at all on the need for racial equality and racial justice, that one race having a slightly higher IQ than another doesn’t make them “superior” any more than Pygmies’ genetic short stature makes them “inferior”.

Instead he — well, I’m not really sure what he’s doing. He starts by says racial differences must be environmental. Then he says that studies have shown that racial IQ gaps are not due to differences in income/poverty, because the gaps remain even after controlling for these. But, he says, there could be other environmental factors aside from poverty that cause racial IQ gaps. After tossing out some possibilities, he concludes that he doesn’t really need to be able to identify a plausible mechanism, because “white supremacy touches on so many aspects of American life that it’s irresponsible to believe we have adequately controlled for it”, no matter how many studies we do or how many confounders we eliminate. His argument, as far as I can tell, is that it’s always possible that racial IQ differences are environmental, therefore they must be environmental. Then he goes on to, at great length, denounce as loathsome and villainous anyone who might suspect these gaps of being genetic. Such people are “noxious”, “bigoted”, “ugly”, “pseudoscientific” “bad people” who peddle “propaganda” to “advance their racist and sexist agenda”. (But tell us what you really think!)

[...]

He acknowledges the existence of expert scientists who believe the differences are genetic (he names Linda Gottfredson in particular), but only to condemn them as morally flawed for asserting this.

But this is exactly the worldview he is, at this very moment, trying to write a book arguing against! His thesis is that mainstream voices say there can’t be genetic differences in intelligence among individuals, because that would make some people fundamentally inferior to others, which is morally repugnant — but those voices are wrong, because differences in intelligence don’t affect moral equality. Then he adds that mainstream voices say there can’t be genetic differences in intelligence among ethnic groups, because that would make some groups fundamentally inferior to others, which is morally repugnant — and those voices are right; we must deny the differences lest we accept the morally repugnant thing.

Social outcomes are substantially determined at birth

Tuesday, March 2nd, 2021

Gregory Clark’s latest (pre-print) paper, For Whom the Bell Curve Tolls, argues that a lineage of 400,000 English individuals 1750-2020 shows genetics determines most social outcomes:

It is generally assumed that the elements that define social status — occupational status, educational attainment, wealth, and even health — are transmitted across generations in important ways by the family environment. Above we show that the patterns of correlation of social status attributes in an extended lineage of 402,000 people in England are mainly those that would be predicted by simple additive genetic inheritance of social status in the presence of highly assortative mating around status genetics. Parent-child correlations for a trait equal those of siblings, and the patterns of correlation of relatives of different degrees of genetic affinity is mainly consistent with that predicted by additive genetics. Further family size and birth order, elements that would significantly affect the family environment for children, have modest effects on adult outcomes. The underlying persistence of traits is such that people who have likely never interacted socially, such as second to fifth cousins, remain surprisingly strongly correlated in terms of occupational status and wealth. The patterns observed imply that marital sorting must be strong in terms of the underlying genetics.

If this interpretation is correct then aspirations that by appropriate social design, rates of social mobility can be substantially increased will prove futile. We have to be resigned to living in a world where social outcomes are substantially determined at birth. Personally I would argue that this should push us towards compressing differences in income and wealth that are the product of such inherited characteristics. The Nordic model of the good society looks a lot more attractive than the Texan one.

Wokeness is a made-up mystery religion that college-educated people invented so they could feel superior to you

Monday, March 1st, 2021

Trump stood against the upper class, Scott Alexander argues:

He might define them as: people who live in nice apartments in Manhattan or SF or DC and laugh under their breath if anybody comes from Akron or Tampa. Who eat Thai food and Ethiopian food and anything fusion, think they would gain 200 lbs if they ever stepped in a McDonalds, and won’t even speak the name Chick-Fil-A. Who usually go to Ivy League colleges, though Amherst or Berkeley is acceptable if absolutely necessary. Who conspicuously love Broadway (especially Hamilton), LGBT, education, “expertise”, mass transit, and foreign anything. They conspicuously hate NASCAR, wrestling, football, “fast food”, SUVs, FOX, guns, the South, evangelicals, and reality TV. Who would never get married before age 25 and have cutesy pins about how cats are better than children. Who get jobs in journalism, academia, government, consulting, or anything else with no time-card where you never have to use your hands. Who all have exactly the same political and aesthetic opinions on everything, and think the noblest and most important task imaginable is to gatekeep information in ways that force everyone else to share those opinions too.

He proposes a Republican platform centered around fighting classism:

War On College: As it currently exists, college is a scheme for laundering and perpetuating class advantage. You need to make the case that bogus degree requirements (eg someone without a college degree can’t be a sales manager at X big company, but somebody with any degree, even Art History or Literature, can) are blatantly classist.

War On Experts: Argue that you love and support legitimate experts, but that the Democrats have invented and propped up a fake concept of expertise as a way of making sure upper-class people who can game admissions to top colleges control the discourse.

War On The Upper-Class Media: This is your new term for “mainstream media”. Being against the “mainstream media” sounds kind of conspiratorial. Instead, you’re against the upper-class media, which gains its status by systematically excluding lower-class voices, and which exists mostly as a tool of the upper classes to mock and humiliate the lower class.

War On Wokeness: But now it’s because wokeness is a made-up mystery religion that college-educated people invented so they could feel superior to you.

Fight the war, but don’t get anyone killed

Thursday, February 25th, 2021

This Kind of War by T.R. FehrenbachThe losses at Bloody Ridge, Heartbreak, and elsewhere had some result, T. R. Fehrenbach explains (in This Kind of War):

On 22 October the enemy offered to meet in full plenary session once again, and to accept the U.N. preferred site of Panmunjom for future discussions.

[...]

What the enemy wanted was to fix the armistice line irrevocably before the remainder of the agenda was solved. This, of course, would effectively relieve the Communist powers of any further military pressure while the negotiations continued; the United Nations Command could hardly launch an offensive for ground it had already agreed to relinquish.

It would enable the Communists, as Admiral Joy saw and mentioned, to talk forever if they chose, with freedom from the grinding pressure they had been experiencing at Bloody and Heartbreak ridges.

[...]

The limited attacks of the Eighth Army during August, September, and October 1951 had unquestionably improved its military stance, and had unquestionably inflicted deep wounds on the enemy forces.

But as Boatner said, “Everybody was sick to death of the casualties.”

Men die to make others free, or to protect their homeland. They do not willingly die for a piece of real estate ten thousand miles from home, which they know their government will eventually surrender. Nor do the generals appointed over them, nor the governments they elect, willingly spend them so.

[...]

Now field commanders writhed under a new restriction: Fight the war, but don’t get anyone killed. Such orders were never issued — but they were clearly understood.

[...]

The Communists had a great part of what they had wanted from the first hour they had requested peace talks. They had dissipated the danger of a U.N. march to the Yalu, or a disastrous defeat in the field.

[...]

At the end of thirty days the enemy was no nearer signing the armistice than he had been in July. He now felt free to delay as long as he pleased, and it was soon apparent he intended to do so, reaping whatever propaganda coups he could.

[...]

It was now, not openly, but in mess tents and private gatherings along the brooding lines of entrenchments, that some men began to say, “MacArthur was right.”

The United Nations did not want military victory

Tuesday, February 23rd, 2021

This Kind of War by T.R. FehrenbachA new pattern, the one that would characterize most of the following hill battles, was being set on Heartbreak Ridge, T. R. Fehrenbach explains (in This Kind of War):

On the disputed terrain, generally a small area, the fighting was hell itself. Artillery fire such as the world had never seen was massed against single hills, day after day. Because of the limitation of the fighting area, units were committed piecemeal, and the committed units were generally quickly cut to pieces, and replaced.

A few miles to either side of the disputed hill, the front lay quiet and brooding, without more than routine activity. And behind regimental headquarters, few men even knew there was a war on.

Action of this kind was contrary to all American military doctrine. The solution to success on Heartbreak, as later on Baldy, Pork Chop, Arrowhead, T-Bone, and a dozen others, would have been to hit the enemy elsewhere, knock him off balance in a dozen places, punch through.

But the United Nations Command had no authority to put massive pressure on the enemy along the whole line. They had no authority to reopen the wholesale fighting; the United Nations did not want military victory; they wanted truce.

And the enemy was perfectly willing to fight to the death over a small piece of ground, seemingly forever. The fought-over hills assumed propaganda and political values out of all proportion to their military worth.

Nobody knows where it comes from but it can’t be ignored

Monday, February 22nd, 2021

When I read a friend’s copy of Robert Heinlein’s Glory Road back in high school, only a couple things stuck with me: (1) dueling scars, and (2) methane-burning dragons. When I recently re-read it, it was chock-full of Heinlein-isms. Here’s what jumped out at me in the first few dozen pages:

It was an election year with the customary theme of anything you can do I can do better, to a background of beeping sputniks. I was twenty-one but couldn’t figure out which party to vote against.

I object to conscription the way a lobster objects to boiling water: it may be his finest hour but it’s not his choice.

Nevertheless I love my country. Yes, I do, despite propaganda all through school about how patriotism is obsolete. One of my great-grandfathers died at Gettysburg and my father made that long walk back from Inchon Reservoir, so I didn’t buy this new idea. I argued against it in class—until it got me a “D” in Social Studies, then I shut up and passed the course.

After you’ve spent years and years trying to knock the patriotism out of a boy, don’t expect him to cheer when he gets a notice reading: Greeting: You are hereby ordered for induction into the Armed Forces of the United States—

Sure, they had Hitler and the Depression ahead of them. But they didn’t know that. We had Khrushchev and the H-bomb and we certainly did know. But we were not a “Lost Generation.” We were worse; we were the “Safe Generation.”

Oh, we talked beatnik jive and dug cool sounds in stereo and disagreed with Playboy’s poll of jazz musicians just as earnestly as if it mattered. We read Salinger and Kerouac and used language that shocked our parents and dressed (sometimes) in beatnik fashion. But we didn’t think that bongo drums and a beard compared with money in the bank. We weren’t rebels. We were as conformist as army worms. “Security” was our unspoken watchword.

Short of a pregnant wife with well-to-do parents the greatest security lay in being 4-F. Punctured eardrums were good but an allergy was best. One of my neighbors had a terrible asthma that lasted till his twenty-sixth birthday. No fake—he was allergic to draft boards.

More than half of my generation were “unfit for military service.”

I was no better off financially as my uncle-in-law was supporting a first wife—under California law much like being an Alabama field hand before the Civil War.

Ever been in Southeast Asia? It makes Florida look like a desert. Wherever you step it squishes. Instead of tractors they use water buffaloes. The bushes are filled with insects and natives who shoot at you. It wasn’t a war—not even a “Police Action.” We were “Military Advisers.” But a Military Adviser who has been dead four days in that heat smells the same way a corpse does in a real war.

I was promoted to corporal. I was promoted seven times. To corporal.

Military policy is like cancer: Nobody knows where it comes from but it can’t be ignored.

In Asia every cab driver speaks enough English to take you to the Red Light district and to shops where you buy “bargains.” But he is never able to find your dock or boat landing.

Do you know how much tax a bachelor pays on $140,000 in the Land of the Brave and the Home of the Fee? $103,000, that’s what he pays.

I wouldn’t be “cheating” Uncle Sugar; the USA had no more moral claim on that money (if I won) than I had on the Holy Roman Empire. What had Uncle Sugar done for me? He had clobbered my father’s life with two wars, one of which we weren’t allowed to win—and thereby made it tough for me to get through college quite aside from what a father may be worth in spiritual intangibles to his son (I didn’t know, I never would know!)—then he had grabbed me out of college and had sent me to fight another unWar and damned near killed me and lost me my sweet girlish laughter.

About then I made a horrible discovery. I didn’t want to go back to school, win, lose, or draw. I no longer gave a damn about three-car garages and swimming pools, nor any other status symbol or “security.” There was no security in this world and only damn fools and mice thought there could be.

Somewhere back in the jungle I had shucked off all ambition of that sort. I had been shot at too many times and had lost interest in supermarkets and exurban subdivisions and tonight is the PTA supper don’t forget dear you promised.