The ANC destroyed South Africa

Monday, November 15th, 2021

The African National Congress has destroyed South Africa — and failed to gain a majority of the vote:

The party is, despite its manifest failings, still custodian of the liberator’s mantle among many black South Africans — a recent survey showed that although 60% of ANC voters associated their party with corruption, they would nonetheless vote for it; such is the brand loyalty — but the party’s once hegemonic power is in retreat. The decline over the years is neatly in tandem with the nation’s trajectory towards a failed state. At its peak in 2004, the ANC pulled nearly 70% of the national vote. This week, it could barely pull past 46%.

[…]

President Nelson Mandela’s post-liberation administration winged it for five years on the back of public euphoria about the Rainbow Nation and the administrative sinews left by the departed apartheid state.

Then President Thabo Mbeki, his successor, sought to impose a sere, technocratic and welfarist vision on his realm, drawn directly from his experiences in Left-wing UK universities. Problem was that while he taught the newly enfranchised all about their rights as modern citizens, he somehow did not get around to talking about their duties. As a result, a boundless sense of entitlement has become an irreducible, damaging and informing fact of South African life, killing initiative and personal agency. Meanwhile, the technocrats who could give content to Mbeki’s vision were leaving state service in droves: victims of his racial affirmative policies.

After him came Jacob Zuma, former head of intelligence of the ANC’s military in exile, the army that somehow managed to wage a decades-long war during the apartheid years that few South Africans ever noticed. His cronies came into government trailing the odour of the Angolan military camps; the paranoia, secrecy, expedience, manipulation, fear, brutality, corruption and hopelessness.

It is estimated that during his eight-year term, Zuma benignly presided over the embezzlement of between R400 billion and R1.5 trillion of public money (1 GBP = R21) by a coterie of crooks gathered around his presidency, and by others appointed to the State services under the guise of affirmative action and “cadre deployment” (yes, they still speak like that).

[…]

Last month, the World Bank ranked South Africa’s once excellent ports at the bottom of the 351 ports surveyed and the Universal Postal Union conveyed the warming news that the South African postal service is now officially worse than Nigeria’s.

[…]

For decades now these informal cantons have become ever more self-sufficient: they have private police, hospitals, schools and an army of fixers to mediate between them and a truly appalling bureaucracy. So-called Public-Private Partnerships control large public business and tourist spaces, property developers build public roads, private companies manage water reticulation and major road routes are maintained by private enterprise.

Recent Government policy allows for Independent Power Producers: energy self-sufficiency is now within the grasp of these localised and internally expatriated communities.

Voters tend not to be impressed by either strategy

Sunday, November 14th, 2021

Rather than outline one or two serious national problems that they proposed to take on, the Democrats projected an amount of money to spend, Yuval Levin says, and then stuffed everything that every Democratic interest group desired into one package until they reached that number:

They never gave the public any sense of what mattered to them. And the internal debates about the scope and contents of the package almost all involved arguments about its overall size — about how much to spend and tax rather than what to do or how to do it.

This is just one example of a broader failure to prioritize that is endemic to our politics now. Neither party can quite explain what it wants, except to keep the other party from power. That problem is vastly overdetermined, but three reasons for it do stand out among the rest.

[...]

Throughout his career, Joe Biden has tried to position himself near the center of the Democratic coalition and be a kind of generic Democrat. This is not a bad strategy for a senator with a safe seat, and it obviously worked for him. But it’s not as good a strategy for a president with an internally divided party. A president’s strength as an executive can often be measured by whether his mid-level political appointees know what he would do in their place — whether an assistant secretary in one department or another can say “If the president had my job, I know how he would make the decision I’m now facing.” This was obviously impossible on most issues in the Trump era, since President Trump’s implacable ignorance, pathological amorality, and blinding narcissism made him reactive and unpredictable. This was part of why he was such a weak president and achieved so little that will endure. But it is also practically impossible in the Biden era, because President Biden has generally refused to identify himself with any side of any dispute within the Democratic coalition. Given his history, he would seem to represent the more moderate wing of the party, but that’s not really evident in anything his administration has done, or any role he has played in any legislative process. It’s hard to say what he wants, so he isn’t helping his party tell the public what it wants either.

[...]

The habits of polarization, which have evolved over the past generation in Washington, involve party leaders in Congress asserting themselves rather than party factions negotiating. This helps the parties confront one another more starkly, but it doesn’t help the parties negotiate internal differences. Leaders in this polarized era want to mask and submerge internal divisions, rather than to work them out, and that makes bargaining within each party pretty difficult, as both parties have learned when they have held power. The Democrats tend to respond to this problem by proposing to do everything at once — stuffing every idea they’ve ever had into one big bill. Republicans tend to respond to the same problem by proposing to do nothing — just simply nothing whatsoever. That is basically what Republicans ran on in 2020, for instance. Voters tend not to be impressed by either strategy. And this problem will only become more serious as the internal differences within the parties grow.

[...]

Both parties are changing as the American elite is changing, and a lot of their internal fractures look like tensions between their past and their future. The Democrats are gradually taking the shape of something like a fun-house mirror version of the Eisenhower coalition — upscale whites plus many black voters. (Obviously the black vote was much more divided at mid-century than now, and it was also much more suppressed by Southern racism, but those were key elements of the self-understanding of Eisenhower’s coalition.) Republicans are gradually taking the shape of a fun-house mirror version of the FDR coalition — blue-collar whites and some blue-collar ethnic minorities who will eventually be considered white. (The latter described some ethnic European Catholic minorities for FDR, it describes some Hispanic voters for today’s GOP). Both analogies are lacking, to be sure, but they suggest something about the general course of things.

[...]

The key economic-policy battleground of the immediate future is likely to be the challenge of rising living costs, and if the BBB legislation is any sign, Democrats are not well equipped to fight on that front. They remain committed to addressing high costs through a combination of subsidizing demand and restricting supply. This is essentially the left’s approach to health care, higher education, housing, and now (in this new bill) child-care. Increased demand and reduced supply is, broadly speaking, a recipe for higher prices and therefore higher costs. If the new swing voters are suburban parents, a program that risks drastic increases in child-care costs is a way to lose the future.

Arnold Kling is tempted to write “subsidize demand and restrict supply™,” since he introduced the phrase in Specialization and Trade.

Socrates finds 21st-century political thought shallow and confused.

Thursday, November 11th, 2021

Bryan Caplan presents a Socratic dialogue based on the premise that three Greek luminaries have time-traveled from ancient times to the 21st century:

A few months after immersion in the modern world, Pericles is a convinced member of what modernity calls “the left,” while Leonidas is an equally staunch member of “the right.” Socrates, in contrast, finds 21st-century political thought shallow and confused.

[…]

Pericles: It’s not so hard. Leftists like me care about everyone. Rightists like Leonidas only care about people like themselves.

Leonidas: [harumphs] You don’t “care about everyone.” You only care about people on your side — and you expect the rest of us to foot the bill.

[…]

Socrates: I see. Another common view is that the left cares more about the poor, and the right cares more about the rich.

Pericles: More or less. I don’t intrinsically care less about the rich; I just think they already get a lot more than they need or deserve.

Leonidas: I don’t know any rightist who says, “We’ve got to stand up for the rich.” I care about middle and working class people who play by the rules. If we can help them by taxing the rich more, great. But I don’t trust leftists to do that. When they say, “Let’s tax the rich to help the poor,” they mean, “Let’s tax everyone who plays by the rules to help everyone who doesn’t.”

[…]

Pericles: I’m a big fan of dialogue, but not because I feel “safe.” As I said, I think the world faces serious — and maybe even existential — problems. We need dialogue because it’s the only viable way to wrest control of our society and our world back from moneyed interests.

Leonidas: Leftists’ idea of a “dialogue” is them talking down to the rest of us, and shaming anyone who fails to loudly applaud. I’d love to have a series of frank discussions — discussions where the answer is genuinely up for grabs, and pragmatism prevails. And we really need such discussions, because Pericles is right about level of danger we’re all in. He just can’t see that people like himself are a big part of the problem.

Beijing does not wait to be attacked

Wednesday, November 10th, 2021

When confronted by a mounting threat to its geopolitical interests, Beijing does not wait to be attacked — it shoots first to gain the advantage of surprise:

In 1950, for instance, the fledgling PRC was less than a year old and destitute, after decades of civil war and Japanese brutality. Yet it nonetheless mauled advancing U.S. forces in Korea out of concern that the Americans would conquer North Korea and eventually use it as a base to attack China. In the expanded Korean War that resulted, China suffered almost 1 million casualties, risked nuclear retaliation, and was slammed with punishing economic sanctions that stayed in place for a generation. But to this day, Beijing celebrates the intervention as a glorious victory that warded off an existential threat to its homeland.

In 1962, the PLA attacked Indian forces, ostensibly because they had built outposts in Chinese-claimed territory in the Himalayas. The deeper cause was that the CCP feared that it was being surrounded by the Indians, Americans, Soviets, and Chinese Nationalists, all of whom had increased their military presence near China in prior years. Later that decade, fearing that China was next on Moscow’s hit list as part of efforts to defeat “counterrevolution,” the Chinese military ambushed Soviet forces along the Ussuri River and set off a seven-month undeclared conflict that once again risked nuclear war.

In the late ’70s, Beijing picked a fight with Vietnam. The purpose, remarked Deng Xiaoping, then the leader of the CCP, was to “teach Vietnam a lesson” after it started hosting Soviet forces on its territory and invaded Cambodia, one of China’s only allies. Deng feared that China was being surrounded and that its position would just get worse with time. And from the ’50s to the ’90s, China nearly started wars on three separate occasions by firing artillery or missiles at or near Taiwanese territory, in 1954–55, 1958, and 1995–96. In each case, the goal was — among other things — to deter Taiwan from forging a closer relationship with the U.S. or declaring its independence from China.

You had two jobs

Tuesday, November 9th, 2021

Bryan Caplan realizes he‘s been too generous to local governments, which really have two jobs:

  1. Provide K-12 education.
  2. Regulate construction.

And on reflection, local governments do both of these things terribly.

[…]

Voucher systems are clearly more efficient, yet virtually every locality continues to directly supply K-12 education.

[…]

Local governments’ construction regulations are usually quite strict, especially in the most desirable locations. The resulting draconian system of height limits, zoning, minimum lot sizes, minimum parking requirements, and beyond roughly double the cost of housing and greatly retard national economic growth.

[…]

While voucher systems’ effect on test scores is debatable, the effect on customer satisfaction is not.

[…]

While you can argue that housing regulations curtail negative externalities, the leading examples are parking and traffic. The optimal response to both is not construction regs, but peakload pricing.

[…]

Tiebout implicitly assumes that non-profit competition works the same way as for-profit competition. It doesn’t. If a business owner figures out how to produce the same good at a lower cost, he pockets all of the savings. If the CEO of a publicly-held corporation figures out how to produce the same good at a lower cost, he pockets a lot of the savings. But if the mayor of a city figures out how to deliver the same government services for lower taxes, he pockets none of the savings. That’s how non-profits “work.”

With non-profit incentives, neither the number of local governments nor the ease of exit lead to anything resembling perfectly competitive results. The “competitors” simply have little incentive to do a good job, so they all tend to perform poorly.

Second, voters are deeply irrational, even at the local level. […] Even at the local level, the probability of voter decisiveness is so low that the expected cost of voter irrationality is approximately zero. If you have more than a hundred voters, “Your vote doesn’t count” is basically correct.

On the Road is a terrible book about terrible people

Monday, November 8th, 2021

On the Road is a terrible book about terrible people:

Jack Kerouac and his terrible friends drive across the US about seven zillion times for no particular reason, getting in car accidents and stealing stuff and screwing women whom they promise to marry and then don’t.

But this is supposed to be okay, because they are visionaries. Their vision is to use the words “holy”, “ecstatic”, and “angelic” at least three times to describe every object between Toledo and Bakersfield. They don’t pass a barn, they pass a holy vision of a barn, a barn such as there must have been when the world was young, a barn whose angelic red and beatific white send them into mad ecstasies. They don’t almost hit a cow, they almost hit a holy primordial cow, the cow of all the earth, the cow whose dreamlike ecstatic mooing brings them to the brink of a rebirth such as no one has ever known.

[…]

On The Road seems to be a picture of a high-trust society. Drivers assume hitchhikers are trustworthy and will take them anywhere. Women assume men are trustworthy and will accept any promise. Employers assume workers are trustworthy and don’t bother with background checks. It’s pretty neat.

But On The Road is, most importantly, a picture of a high-trust society collapsing. And it’s collapsing precisely because the book’s protagonists are going around defecting against everyone they meet at a hundred ten miles an hour.

Democrats and the left should work to improve conditions for poor white people as well

Friday, November 5th, 2021

Nothing the internet has done, Freddie deBoer thinks, has been more powerful or consequential than the vast increase in social conformity it’s brought about:

Every incentive in 2021, every last one, pushes us to submit to the will of the crowd. Under those conditions it’s more important than ever that we remember who we are and where we came from.

[…]

Today’s “left,” in media and academia and elsewhere, has abandoned absolutely core commitments related to goals, policy, and process, and slandered anyone who hasn’t. The avatars of this tendency mostly know nothing but operate in a social culture in which one must project an aura of knowing everything, and so we have never had substantive debates about any of this stuff, nor do we have communal history enough to know who’s changed and who hasn’t. Let’s run the big changes down.

Of all of the concepts that underlie left discourse, moral universalism may be the most central and essential, though it is little discussed. Moral universalism is the simple belief that all human beings are equal in value and dignity, and deserve political, legal, and moral equality. (It does not mean, and has never meant, that all people are equal in abilities, nor is it an argument for equality of outcomes.) This might seem like a pretty banal assumption, but remember that recognizably left-wing or socialist principles were first developed during a time when literal dynastic aristocracies were assumed to be of inherently higher value than the common person, to say nothing of various bigotries tied to race, ethnicity, and gender. Moral universalism was a powerful and radical idea relative to that backdrop. It was moral universalism that demanded an end to slavery, to sexism, to caste systems, to socioeconomic inequality: Black people deserve freedom because they are people, women deserve equal rights because they are people, the poor deserve material security and comfort because they are people. This is not merely an elegant philosophical position but the basis of left political strategy; stressing common humanity, rather than fixating on demographic differences, means we can have the biggest tent imaginable. All it requires is believing that we must leave no one behind, as a movement and society.

In contrast, today’s left-of-center is rabidly attached to moral particularism, though they mostly haven’t ever really thought this through. By moral particularism I mean the entrenched and widespread notion that certain classes of people are, by dint of their identity categories, more important than others, more deserving of political action, more noble and holy. People will deny that when asked directly, but all of their rhetoric and priorities demonstrate that tacit belief. In argument after argument, liberals today try to settle matters by insisting that a given group’s greater historical oppression means that they must be “centered,” put first, their interests elevated over those of others. A commitment to moral universalism of course demands that these historical oppressions be addressed, until these groups reach the position of equality, at which point their rights will simply be defended like everyone else’s. But today’s liberal practice, if not the explicit ideology, demands that we must relentlessly prioritize some groups over others, and that spending time or energy devoted to those outside of these groups is somehow to take the side of oppression. Debates within the coalition frequently amount to people trying to insist that they are speaking on behalf of the most oppressed, and that whichever position succeeds in that contest is necessarily the righteous cause. Moral particularism not only does not advance an ethic where everyone deserves equal consideration and equally fair treatment, it actively disdains that notion and calls it fascist.

If you don’t believe me, and your Twitter account occupies any kind of progressive space, go on there and tweet “I think Democrats and the left should work to improve conditions for poor white people as well. Their suffering matters.” The notion of the left working for poor people as poor people, rather than merely as an extension of some identity frame, would be totally uncontroversial among the vast majority of left-leaning people throughout the existence of the modern political spectrum. Today? Go ahead, tweet that out, if you have a lot of liberal and leftist followers. See how that works out for you.

From advocating humanistic psychiatric care to opposing it

Thursday, November 4th, 2021

San Fransicko by Michael ShellenbergerLiberals and progressives have gone, Michael Shellenberger argues, from advocating humanistic psychiatric care to opposing it:

In 1961, the French historian Michel Foucault published a book, Le folie et la raison, which was translated into English in 1965 as Madness and Civilization. The book made Foucault one of the most famous intellectuals in the world, and enormously popular in California, where he taught as a guest lecturer during the mid-1970s. Foucault’s book had a major impact on how we treat, and don’t treat, the seriously mentally ill.

Foucault argued that the supposedly humanistic treatment of the mad as suffering from mental illness was, in fact, a more insidious form of social control. Before 1500, the mad wandered freely in Europe, Foucault argued. After 1500, Europeans began to medicalize madness, treat it like an illness, as a way not just to control the mad but also to establish what was rational, normal, and healthy for the rest of society. Mental hospitals emerged at a time, Foucault argued, when the state was seeking to impose rational order on societies. And that started with policing the boundary between sane and insane. Foucault even criticized a humanistic asylum in England whose pioneering psychiatrist no longer used physical restraints, which the mentally ill today testify are terrifying and even constitute a kind of torture, on his patients. Said the psychiatrist, “these madmen are so intractable only because they have been deprived of air and freedom.”

Foucault wasn’t alone in his attack on psychiatry and mental hospitals. In 1961, an American sociologist, Erving Goffman, published an influential book, Asylums: Essays on the Condition of the Social Situation of Mental Patients and Other Inmates, which compared mental hospitals to concentration camps. That same year, a psychiatrist named Thomas Szasz published The Myth of Mental Illness, which argued that psychiatrists and others invented the concept of mental illness, with no biological evidence, in order to punish people who were different from the norm.

The anti-psychiatry movement became a cultural phenomenon in 1962 with the publication of Ken Kesey’s best-selling novel, One Flew Over the Cuckoo’s Nest. It revolves around a socially deviant but nonetheless sane man who feigns mental illness so he can go to a mental hospital rather than prison. He is drugged, electro-shocked, and eventually lobotomized. The novel was adapted as a Broadway play and an Oscar-winning 1975 film starring Jack Nicholson.

Szasz formed an alliance with the ACLU, which began to crusade politically, and litigate through the courts, for an end to involuntary treatment of the mentally ill. Because psychiatrists were no more reliable at diagnosing mental illness than flipping coins, argued the ACLU’s most influential attorney on the matter in 1972, they “should not be permitted to testify as expert witnesses.” Said another leading civil rights attorney in 1974, “They [the patients] are better off outside the hospital with no care than they are inside with no care. The hospitals are what really do damage to people.”

In early 1973 the journal Science published an article, “On Being Sane in Insane Places,” by a Stanford sociologist, David Rosenhan, who claimed to have sent research assistants into several mental hospitals where they were misdiagnosed with mental illness. “We now know that we cannot distinguish insanity from sanity,” he concluded. The study received widespread publicity and “essentially eviscerated any vestige of legitimacy to psychiatric diagnosis,” said the chairman of Columbia’s Department of Psychiatry. “Psychiatrists looked like unreliable and antiquated quacks unfit to join in the research revolution,” wrote another psychiatrist.

Rosenhan’s study became one of the most read and reprinted articles in the history of psychiatry, but a journalist in 2019 published a book describing so many discrepancies that she questioned whether it had ever even occurred. She only found one person who said he had participated in the study, and he said he was treated well by the hospital and had been discharged simply because he asked to leave.

Yes, it was an evil empire

Wednesday, November 3rd, 2021

Yes, it was an evil empire, Cathy Young reminds us:

It was the summer of 1983, and I, a Soviet émigré and an American in the making, was chatting with the pleasant middle-aged woman sitting next to me on a bus from Asbury Park, New Jersey, to Cherry Hill. Eventually our conversation got to the fact that I was from the Soviet Union, having arrived in the U.S. with my family three years earlier at age 17. “Oh, really?” said my seatmate. “You must have been pretty offended when our president called the Soviet Union an ‘evil empire’! Wasn’t that ridiculous?” But her merriment at the supposed absurdity of President Ronald Reagan’s recent speech was cut short when I somewhat sheepishly informed her that I thought he was entirely on point.

[…]

The woman on the bus in 1983 did not surprise me. By then, I had already met many Americans for whom “anti-Soviet” was almost as much of a pejorative as it had been in the pages of Pravda, the official newspaper of the Soviet Communist Party. My favorite was a man in the café at the Rutgers Student Center who shrugged off the victims of the gulag camps by pointing out that capitalism kills people too — with cigarettes, for example. When I recovered from shock, I told him that smoking was far more ubiquitous in the Soviet Union, and anti-smoking campaigns far less developed. That momentarily stumped him.

My mother was also at Rutgers at the time as a piano instructor. She once got into a heated argument over lunch with a colleague and friend after he lamented America’s appalling treatment of the old and the sick. She ventured that, from her ex-Soviet vantage point, it didn’t seem that bad. “Are you telling me that it’s just as bad in the Soviet Union?” her colleague retorted, only to be dumbstruck when my mother clarified that, actually, she meant it was much worse. She tried to illustrate her point by telling him about my grandmother’s sojourn in an overcrowded Soviet hospital ward: More than once, when the woman in the next bed rolled over in her sleep, her arm flopped across my grandma’s body. Half-decent care required bribing a nurse, and half-decent food had to be brought from home. My mother’s normally warm and gracious colleague shocked her by replying, “I’m sorry, but I don’t believe you.” Her perceptions, he told her, were obviously colored by antipathy toward the Soviet regime. Eventually, he relented enough to allow that perhaps my grandmother did have a very bad experience in a Soviet hospital — but surely projecting it onto all of Soviet medicine was uncalled for.

The ports of Los Angeles and Long Beach ranked below ports in Tanzania and Kenya

Monday, November 1st, 2021

Stifling regulations have left America with the most inefficient ports in the world:

A recent review of container-port efficiency ranked the ports of Los Angeles and Long Beach below ports in Tanzania and Kenya, near the bottom of the list of 351 top ports. America’s ports are effectively third-world. The 50 most efficient ports in the world are mostly in Asia and the Middle East; none are in America.

The Battle at Lake Changjin was sponsored by the Chinese government and deliberately timed for release before the country’s National Day holiday

Wednesday, October 20th, 2021

The Battle at Lake Changjin is a three-hour-long war epic about the Battle of the Chosin Reservoir, and it has grossed $769 million in China since its release less than three weeks ago:

It’s currently on track to become the highest-grossing film in Chinese history, surpassing “Wolf Warriors II,” which made $882 million upon its release back in 2017.

As the Chinese box office is the largest in the world, “The Battle at Lake Changjin” is technically the biggest film in the international movie market, even outearning the new James Bond flick, “No Time To Die,” according to the industry outlet.

[…]

“The~ Battle at Lake Changjin” was sponsored by the Chinese government and deliberately timed for release on Sept. 30 — a day before the country’s National Day holiday.

The release of the big-budget blockbuster — which cost $200 million to make — also comes just months after China’s Communist Party celebrated its 100th anniversary.

The film’s release also coincides with Beijing’s growing aggression against Taiwan.

Over the weekend — as millions of Chinese moviegoers flocked to watch the film — it was reported that China has recently tested a nuclear-capable hypersonic missile.

We want to replace much more than 100% of current gas, coal, and oil with zero-carbon sources of electricity

Sunday, October 10th, 2021

Over the centuries, Matthew Yglesias reminds us, people have invented many different kinds of machines that help us do things and improve living standards:

But in a very general way, what most of these inventions do is let us substitute some form of power for human effort. And as long as we were totally ignoring the costs of burning coal and oil, this was a great mechanism for progress — you invent new ways to do things by burning coal and oil, so then you burn more coal and oil.

But since the mid-1970s we’ve been increasingly aware of the limits and problems with this model, and it’s put us on an energy diet. Now when we invent something cool, we often have to say “too bad the energy requirements are so high.”

But as Ryan Avent (from whom I borrowed that chart) and others have written, this is a backward way of looking at things. The turn toward conservation and efficiency was a necessary evil in an era when we couldn’t come up with a better way to deal with geopolitical instability linked to oil and pollution linked to all forms of fossil fuels.

Instead, we should raise our clean energy production ambitions. We don’t want to replace 100% of our current dirty energy — we want to generate vastly more energy than we are currently using and make it zero carbon.

What difference does it make in how you look at it?

In the “energy is a necessary evil” frame, we look at our current electricity needs and then ask, “How can we generate all that from zero-carbon sources?” In the alternate framing, you say that to the extent we can develop affordable, zero-carbon sources of electricity, we want to generate tons and tons of electricity. Ideally, we would want to replace much more than 100% of current gas, coal, and oil with zero-carbon sources of electricity and use that to literally power a bold new era of rapid economic growth.

I find that this vision tends not to be intuitively compelling to a lot of people who are accustomed to living in the efficiency era. But let’s just imagine a world with small modular nuclear reactors and advanced geothermal energy production — a world in which we have plenty of baseline power. As our ability to make batteries gets better and better, we can put them all in vehicles rather than using them to address intermittent renewables. Then when the sun shines or the wind blows, we have even more power that we can use for stuff that doesn’t need to be on all the time. It’s a world of energy abundance — Lewis Strauss’ dream of electricity that’s “too cheap to meter.”

John Lennon was embarrassed by his former radicalism

Saturday, October 9th, 2021

Today is John Lennon’s birthday, and I’d like to once again remind people that by 1979 Lennon was embarrassed by his former radicalism — at least according to Fred Seaman, who was his assistant at the time:

John, basically, made it very clear that if he were an American he would vote for Reagan because he was really sour on Jimmy Carter.

[...]

I also saw John embark in some really brutal arguments with my uncle, who’s an old-time communist… He enjoyed really provoking my uncle… Maybe he was being provocative… but it was pretty obvious to me he had moved away from his earlier radicalism.

He was a very different person back in 1979 and 80 than he’d been when he wrote Imagine. By 1979 he looked back on that guy and was embarrassed by that guy’s naivete.

He would not respect rules and regulations that threatened to prevent him from achieving his mission objectives

Thursday, October 7th, 2021

The troops and officers from some of the least belligerent nations in the world — namely, Sweden, Denmark, and Norway — turned out to be quite adept at both using force and playing the odds in the high-stakes political game played in Bosnia:

In late 1993, a reinforced Swedish-Danish-Norwegian mechanized battalion (Nordbat 2) deployed to Bosnia as part of an ongoing UN peacekeeping mission, known as UNPROFOR (United Nations Protection Force). The battalion was under Swedish command, and with the exception of a Danish tank company and a Norwegian helicopter detachment, was comprised of Swedish former conscripts, led by active-duty officers. The former conscripts had volunteered to return from civilian life to serve in a professional capacity. These Swedish troops, coming from a nation that had not experienced war for almost 200 years, faced a rigid UN bureaucracy, an unclear mandate, and the UN-imposed rules of engagement bordered on the absurd. However, the Swedes had one thing the others didn’t: a culture of mission command that had grown and developed for decades.

[…]

The Swedish Armed Forces were consequently trained to respond to a massive Soviet invasion force, which was expected to attack over land (via Finland), across the Baltic Sea, and by deploying airborne units. The Swedish Army estimated that a breakdown of command and control was a likely scenario as the Soviets would inevitably disrupt communications, destroy command centers, and seize territory, thereby isolating segments of the Swedish Army. In order to cope with this contingency, all units were trained to engage in what was known as “the free war,” (i.e. autonomous operations against local targets, without centralized command). The free war was intended as a last resort, which would only end when the invader had finally retreated. The official doctrine stated that all Swedish citizens were to, without exception, consider any order to surrender to be false, regardless of its origin. This was even printed in all phone books, which also contained instructions for the civilian population in case of war.

Considering that all Swedish Army units were expected to be able to operate autonomously, the culture of mission command completely permeated the entire organization. The officers and non-commissioned officers (NCOs), all the way down to the lowest-ranking enlisted men, were taught that the only truly mortal sin was to hesitate. To seize the initiative and act was the primary imperative. There was no priority higher than that of achieving the mission objectives at hand. Orders could be disobeyed, rules could be broken—as long as the mission was successful.

The battalion commanders who deployed to Bosnia to take charge of Nordbat 2 had spent their entire professional lives in this culture, and their men had known it since the earliest days of their own military training. To them, it was as natural as breathing.

[…]

Shortly after it had been deployed to Bosnia in December 1993, Nordbat 2 found itself in its first serious hostile encounter. A Swedish platoon was sent to relieve a Canadian company which was providing security for a mostly abandoned hospital compound in a remote area. As soon as the Canadians left, a Croatian battalion-sized unit showed up and promptly mined the only road leading to the compound, ensuring that the Swedes would be unable to receive reinforcements.

Then they issued an ultimatum: hand over the three Muslim nurses, and we will leave you alone. The Swedish platoon leader, Captain Stewe Simson, radioed battalion command, and was told that it was his call to make, since he was the one in charge at the location. Captain Simson refused to hand over the nurses and instead ordered his men to prepare for combat.

Vastly outnumbered and outgunned, Captain Simson realized that it was unrealistic to expect that his unit would survive a full-out assault. Nevertheless, he was determined not to give in. The Croats started to fire mortar rounds, but the Swedes held their positions. After a few hours, the Croats issued a new ultimatum: the nurses could stay if the Croats were granted free passage to the compound. Again, Captain Simson refused. The situation remained tense throughout the night, with the Swedes maintaining full combat readiness. In the morning, the Croats negotiated with the Swedes and eventually left, quietly dropping their ultimatums. Nordbat 2 had shown resolve even in the face of hopeless odds, achieving a strategically important victory as a result of a decision made by a platoon commander.

Other incidents followed. When fired at, Nordbat 2 often shot back, frequently disregarding the UN rules of engagement. Colonel Henricsson made it clear that he would not respect rules and regulations that threatened to prevent him from achieving his mission objectives. When his own government tried to rein him in, he simply told his radio operator to pretend that the link was down until he had a fait accompli to present to Stockholm.

In one particularly infamous incident, the Bosnian Serb Army set up an ambush for the battalion’s Danish tank company. By launching a feint attack against a remote outpost, the Bosnian Serb Army lured a detachment from the tank company to drive straight into a trap. Anti-tank missiles and heavy guns opened up from concealed positions. Once the Danes started to take fire, their response was furious. The detachment commander simply told his crews to neutralize the anti-tank positions. The Leopard tanks directed accurate and deadly fire against the Bosnian Serb Army positions, using up no less than 72 main gun rounds. One by one, the anti-tank missile batteries and gun positions fell silent. During the fight, a Bosnian Serb Army ammunition supply was hit, resulting in a large explosion. After the engagement, Nordbat 2 estimated that as many as 150 troops may have been killed, although the Bosnian Serb Army denied this.

The incident greatly upset the UN regional command, which threatened to relieve Nordbat 2′s battalion commander and have him sent back to Sweden. Nevertheless, Nordbat 2 had once again refused to let the parties to the conflict dictate the terms of its deployment. In several other incidents, Nordbat 2 personnel intervened to protect refugees and took action to prevent the cover-up of ethnic cleansing operations. On several occasions this took the form of forcing passage through roadblocks. During one such event, the battalion commander himself forced a sentry to remove the anti-tank mines used to block passage by threatening to blow the sentry’s head off with a heavy machine gun.

(Hat tip to Dominic Cummings.)

Harden’s Folly

Friday, October 1st, 2021

Steve Sailer describes Kathryn Paige Harden’s The Genetic Lottery as Harden’s Folly:

After years of trying out on the science conference circuit her arguments for why the Woke shouldn’t be so anti-genetics, The Genetic Lottery is finally here. It turns out to be an elaborately contrived triple-bank-shot attempt to head off growing Ibram X. Kendi-style science denialism by claiming that ignoring the influence of genetics upon human differences just enables the Real Bad Guys, led by archvillain Charles Murray, to easily dunk on the libs:

When social scientists routinely fail to integrate genetics into their models of human development, they leave space for a false narrative that portrays the insights of genetics as a Pandora’s box of “forbidden knowledge.”… Why would we want to hand people opposed to the goals of social equality a powerful rhetorical weapon, in the form of a widely prevalent and easily understood methodological flaw in social research?

[…]

The Genetic Lottery is all over the map. Some people try not to get canceled by adopting an obscure prose style. Harden, instead, artlessly expresses herself, and then goes back and says the opposite later.

[…]

Harden is proud of her book’s title:

A lottery is a perfect metaphor for describing genetic inheritance: the genome of every person is the outcome of nature’s Powerball.

But, except for the potential big payoff, lotteries are boring. In contrast, how a particular baby gets made is fascinating on multiple levels: scientific, sociological, romantic, and erotic. A less bad metaphor for how humans are conceived would be poker, a game that combines luck, strategy, and psychology. Murray, by the way, plays poker.

Moreover, Murray is an Aristotelian. The Greeks valued excellence not just for what it could do for the poor, but for its own sake.

This can lead to excessive Nietzscheanism. Yet, Harden’s Rawlsian conviction that society must be organized around helping the lowest potential people narrow gaps seems comparably unbalanced. The old Benthamite notion of the greatest good for the greatest number seems more sensible (but is out of fashion for its majoritarianism).

Harden propounds a sophomoric view that intelligence is “socially valued, not inherently valuable,” and follows that up with a conspiracy theory that early-20th-century eugenicists plotted to get us:

…to see intelligence (as measured on standardized IQ tests) and educational success, perhaps more than any other human phenotypes, in terms of a hierarchy of inferior and superior persons is not an accident. It is an idea that was deliberately crafted and disseminated.

In truth, intelligence has been viewed as valuable for a lot longer than that. For instance, the most famous work of ancient philosophy, Plato’s Republic, is basically about why philosophers deserve to be kings.

More reasonably, the Greeks felt it smart to invest the most in the education of the highest potential students. Thus, it used to be seen as a good thing that Plato had Socrates for a teacher and Aristotle for a pupil. Similarly, society invested heavily in the young Harden’s potential, granting her a full ride to a private college due to her high test scores.

The ideology of The Genetic Lottery seems motivated in sizable measure by Harden’s maternal feelings for her two very different children. One of her children is healthy and bright, while the other, to whom Harden devotes more of her efforts, was born with a congenital defect.