The salaries of airmen in the US and UK depended on understanding that strategic bombing could work, would work, and would be a war winner

Tuesday, January 17th, 2023

Strategic airpower aims to win the war on its own, Bret Devereaux explains:

Aircraft cannot generally hold ground, administer territory, build trust, establish institutions, or consolidate gains, so using airpower rapidly becomes a question of ‘what to bomb’ because delivering firepower is what those aircraft can do.

[…]

Like many theorists at the time, Douhet was thinking about how to avoid a repeat of the trench stalemate, which as you may recall was particularly bad for Italy. For Douhet, there was a geometry to this problem; land warfare was two dimensional and thus it was possible to simply block armies. But aircraft – specifically bombers – could move in three dimensions; the sky was not merely larger than the land but massively so as a product of the square-cube law. To stop a bomber, the enemy must find the bomber and in such an enormous space finding the bomber would be next to impossible, especially as flight ceilings increased. In Britain, Stanley Baldwin summed up this vision by famously quipping, “no power on earth can protect the man in the street from being bombed. Whatever people may tell him, the bomber will always get through.” And technology seemed to be moving this way as the possibility for long-range aircraft carrying heavy loads and high altitudes became more and more a reality in the 1920s and early 1930s.

Consequently, Douhet assumed there could be no effective defense against fleets of bombers (and thus little point in investing in air defenses or fighters to stop them). Rather than wasting time on the heavily entrenched front lines, stuck in the stalemate, they could fly over the stalemate to attack the enemy directly. In this case, Douhet imagined these bombers would target – with a mix of explosive, incendiary and poison gas munitions) the “peacetime industrial and commercial establishment; important buildings, private and public; transportation arteries and centers; and certain designated areas of civilian population.” This onslaught would in turn be so severe that the populace would force its government to make peace to make the bombing stop. Douhet went so far to predict (in 1928) that just 300 tons of bombs dropped on civilian centers could end a war in a month; in The War of 19– he offered a scenario where in a renewed war between Germany and France where the latter surrendered under bombing pressure before it could even mobilize. Douhet imagined this, somewhat counterintuitively, as a more humane form of war: while the entire effort would be aimed at butchering as many civilians as possible, he thought doing so would end wars quickly and thus result in less death.

Clever ideas to save lives by killing more people are surprisingly common and unsurprisingly rarely turn out to work.

Now before we move forward, I think we want to unpack that vision just a bit, because there are actually quite a few assumptions there. First, Douhet is assuming that there will be no way to locate or intercept the bombers in the vastness of the sky, that they will be able to accurately navigate to and strike their targets (which are, in the event, major cities) and be able to carry sufficient explosive payloads to destroy those targets. But the largest assumption of all is that the application of explosives to cities would lead to collapsing civilian morale and peace; it was a wholly untested assumption, which was about to become an extremely well-tested assumption. But for Douhet’s theory to work, all of those assumptions in the chain – lack of interception, effective delivery of munitions, sufficient munitions to deliver and bombing triggering morale collapse – needed to be true. In the event, none of them were.

What Douhet couldn’t have known was that one of those assumptions would already be in the process of collapsing before the next major war. The British Tizard Commission tested the first Radio Detection and Finding device successfully in 1935, what we tend to now call radar (for RAdio Detection And Ranging). Douhet had assumed the only way to actually find those bombers would be the venerable Mk. 1 Eyeball and indeed they made doing so a formidable task (the Mk. 1 Ear was actually a more useful device in many cases). But radar changed the game, allowing the detection of flying objects at much greater range and with a fair degree of precision. The British started planning and building a complete network of radar stations covering the coastline in 1936, what would become the ‘Chain Home’ system. The bomber was no longer untrackable.

That was in turn matched by changes in the design of the bomber’s great enemy, fighters. Douhet had assumed big, powerful bombers could not only be undetected, but would fly at altitudes and speeds which would render them difficult to intercept. Fighter designs, however, advanced just as fast. First flown in 1935, the Hawker Hurricane could fly at 340mph and up to 36,000 feet, plenty fast and high enough to catch the bombers of the day. The German Bf 109, deployed in 1937 (the same year the Hurricane saw widespread deployment) was actually a touch faster and could make it to 39,000 feet. If the bomber could be found, it could absolutely be engaged by such planes and those fighters, being faster and more maneuverable could absolutely shoot the bomber down. Indeed, when it came to it over Britain and Germany, bombers proved to be horribly vulnerable to fighters if they weren’t well escorted by their own long-range fighters.

Cracks were thus already appearing in Douhet’s vision of wars won entirely through the air. But the question had already become tied up in institutional rivalries in quite a few countries, particularly Britain and the United States. After all, if future wars would be won by the air, that implied that military spending – a scarce and shrinking commodity in the interwar years – ought to be channeled away from ground or naval forces and towards fledgling air forces like the Royal Air Force (RAF) or the US Army Air Corps (soon to be the US Army Air Forces, then to be the US Air Force), either to fund massive fleets of bombers or fancy new fighters to intercept massive fleets of bombers or, ideally both. Just as importantly, if airpower could achieve independent strategic effects, it made no sense to tie the air arm to the ground by making it a subordinate part of a country’s army; the generals would always prioritize the ground war. Consequently, strategic airpower, as distinct from any other kind of airpower, became the crucial argument for both the funding and independence of a country’s air arm. That matters of course because, while we are discussing strategic airpower here, it is not – as you will recall from above – the only kind. But it was the only kind which could justify a fully independent Air Force.

Upton Sinclair once quipped that, “It is difficult to get a man to understand something, when his salary depends on him not understanding it.” Increasingly That was in turn matched by changes in the design of the bomber’s great enemy, fighters. Douhet had assumed big, powerful bombers could not only be undetected, but would fly at altitudes and speeds which would render them difficult to intercept. Fighter designs, however, advanced just as fast. First flown in 1935, the Hawker Hurricane could fly at 340mph and up to 36,000 feet, plenty fast and high enough to catch the bombers of the day. The German Bf 109, deployed in 1937 (the same year the Hurricane saw widespread deployment) was actually a touch faster and could make it to 39,000 feet. If the bomber could be found, it could absolutely be engaged by such planes and those fighters, being faster and more maneuverable could absolutely shoot the bomber down. Indeed, when it came to it over Britain and Germany, bombers proved to be horribly vulnerable to fighters if they weren’t well escorted by their own long-range fighters.

Cracks were thus already appearing in Douhet’s vision of wars won entirely through the air. But the question had already become tied up in institutional rivalries in quite a few countries, particularly Britain and the United States. After all, if future wars would be won by the air, that implied that military spending – a scarce and shrinking commodity in the interwar years – ought to be channeled away from ground or naval forces and towards fledgling air forces like the Royal Air Force (RAF) or the US Army Air Corps (soon to be the US Army Air Forces, then to be the US Air Force), either to fund massive fleets of bombers or fancy new fighters to intercept massive fleets of bombers or, ideally both. Just as importantly, if airpower could achieve independent strategic effects, it made no sense to tie the air arm to the ground by making it a subordinate part of a country’s army; the generals would always prioritize the ground war. Consequently, strategic airpower, as distinct from any other kind of airpower, became the crucial argument for both the funding and independence of a country’s air arm. That matters of course because, while we are discussing strategic airpower here, it is not – as you will recall from above – the only kind. But it was the only kind which could justify a fully independent Air Force.

Upton Sinclair once quipped that, “It is difficult to get a man to understand something, when his salary depends on him not understanding it.” Increasingly the salaries of airmen in the United States and Britain depended on understanding that strategic bombing – again, distinct from other forms of airpower – could work, would work and would be a war winner.

I’ve mentioned this question of Why do we have an Air Force? before.

Public choice theory is even more useful in understanding foreign policy

Monday, January 16th, 2023

Public choice theory was developed to understand domestic politics, but Richard Hanania argues — in Public Choice Theory and the Illusion of Grand Strategy — that public choice is actually even more useful in understanding foreign policy:

First, national defence is “the quintessential public good” in that the taxpayers who pay for “national security” compose a diffuse interest group, while those who profit from it form concentrated interests. This calls into question the assumption that American national security is directly proportional to its military spending (America spends more on defence than most of the rest of the world combined).

Second, the public is ignorant of foreign affairs, so those who control the flow of information have excess influence. Even politicians and bureaucrats are ignorant, for example most(!) counterterrorism officials — the chief of the FBI’s national security branch and a seven-term congressman then serving as the vice chairman of a House intelligence subcommittee, did not know the difference between Sunnis and Shiites. The same favoured interests exert influence at all levels of society, including at the top, for example intelligence agencies are discounted if they contradict what leaders think they know through personal contacts and publicly available material, as was the case in the run-up to the Iraq War.

Third, unlike policy areas like education, it is legitimate for governments to declare certain foreign affairs information to be classified i.e. the public has no right to know. Top officials leaking classified information to the press is normal practice, so they can be extremely selective in manipulating public knowledge.

Fourth, it’s difficult to know who possesses genuine expertise, so foreign policy discourse is prone to capture by special interests. History runs only once — the cause and effect in foreign policy are hard to generalise into measurable forecasts; as demonstrated by Tetlock’s superforecasters, geopolitical experts are worse than informed laymen at predicting world events. Unlike those who have fought the tobacco companies that denied the harms of smoking, or oil companies that denied global warming, the opponents of interventionists may never be able to muster evidence clear enough to win against those in power with special interests backing.

Hanania’s special interest groups are the usual suspects: government contractors (weapons manufacturers [1]), the national security establishment (the Pentagon [2]), and foreign governments [3] (not limited to electoral intervention).

What doesn’t have comparable influence is business interests as argued by IR theorists. Unlike weapons manufacturers, other business interests have to overcome the collective action problem, especially when some businesses benefit from protectionism.

What could be a more interesting question?

Friday, January 13th, 2023

There are people who are really trying to either kill or at least studiously ignore all of the progress in genomics, Stephen Hsu reports — from first-hand experience:

My research group solved height as a phenotype. Give us the DNA of an individual with no other information other than that this person lived in a decent environment—wasn’t starved as a child or anything like that—and we can predict that person’s height with a standard error of a few centimeters. Just from the DNA. That’s a tour de force.

Then you might say, “Well, gee, I heard that in twin studies, the correlation between twins in IQ is almost as high as their correlation in height. I read it in some book in my psychology class 20 years ago before the textbooks were rewritten. Why can’t you guys predict someone’s IQ score based on their DNA alone?”

Well, according to all the mathematical modeling and simulations we’ve done, we need somewhat more training data to build the machine learning algorithms to do that. But it’s not impossible. In fact, we predicted that if you have about a million genomes and the cognitive scores of those million people, you could build a predictor with a standard error of plus or minus 10 IQ points. So you can ask, “Well, since you guys showed you could do it for height, and since there are 30, or 40, or 50, different disease conditions that we now have decent genetic predictors for, why isn’t there one for IQ?”

Well, the answer is there’s zero funding. There’s no NIH, NSF, or any agency that would take on a proposal saying, “Give me X million dollars to genotype these people, and also measure their cognitive ability or get them to report their SAT scores to me.” Zero funding for that. And some people get very, very aggressive upon learning that you’re interested in that kind of thing, and will start calling you a racist, or they’ll start attacking you. And I’m not making this up, because it actually happened to me.

What could be a more interesting question? Wow, the human brain—that’s what differentiates us from the rest of the animal species on this planet. Well, to what extent is brain development controlled by DNA? Wouldn’t it be amazing if you could actually predict individual variation in intelligence from DNA just as we can with height now? Shouldn’t that be a high priority for scientific discovery? Isn’t this important for aging, because so many people undergo cognitive decline as they age? There are many, many reasons why this subject should be studied. But there’s effectively zero funding for it.

The internet wants to be fragmented

Thursday, January 12th, 2023

“You know,” Noah Smith quipped, “fifteen years ago, the internet was an escape from the real world. Now the real world is an escape from the internet.”

When I first got access to the internet as a kid, the very first thing I did was to find people who liked the same things I liked — science fiction novels and TV shows, Dungeons and Dragons, and so on. In the early days, that was what you did when you got online — you found your people, whether on Usenet or IRC or Web forums or MUSHes and MUDs. Real life was where you had to interact with a bunch of people who rubbed you the wrong way — the coworker who didn’t like your politics, the parents who nagged you to get a real job, the popular kids with their fancy cars. The internet was where you could just go be a dork with other dorks, whether you were an anime fan or a libertarian gun nut or a lonely Christian 40-something or a gay kid who was still in the closet. Community was the escape hatch.

Then in the 2010s, the internet changed. It wasn’t just the smartphone, though that did enable it. What changed is that internet interaction increasingly started to revolve around a small number of extremely centralized social media platforms: Facebook, Twitter, and later Instagram.

From a business perspective, this centralization was a natural extension of the early internet — people were getting more connected, so just connect them even more.

[…]

Putting everyone in the world in touch through a single network is what we did with the phone system, and everyone knows that the value of a network scales as the square of the number of users. So centralizing the whole world’s social interaction on two or three platforms would print loads of money while also making for a happier, more connected world.

[…]

It started with the Facebook feed. On the old internet, you could show a different side of yourself in every forum or chat room; but on your Facebook feed, you had to be the same person to everyone you knew. When social unrest broke out in the mid-2010s this got even worse — you had to watch your liberal friends and your conservative friends go at it in the comments of your posts, or theirs. Friendships and even family bonds were destroyed in those comments.

[…]

The early 2010s on Twitter were defined by fights over toxicity and harassment versus early-internet ideals of free speech. But after 2016 those fights no longer mattered, because everyone on the platform simply adopted the same patterns of toxicity and harassment that the extremist trolls had pioneered.

[…]

Why did this happen to the centralized internet when it hadn’t happened to the decentralized internet of previous decades? In fact, there were always Nazis around, and communists, and all the other toxic trolls and crazies. But they were only ever an annoyance, because if a community didn’t like those people, the moderators would just ban them. Even normal people got banned from forums where their personalities didn’t fit; even I got banned once or twice. It happened. You moved on and you found someone else to talk to.

Community moderation works. This was the overwhelming lesson of the early internet. It works because it mirrors the social interaction of real life, where social groups exclude people who don’t fit in. And it works because it distributes the task of policing the internet to a vast number of volunteers, who provide the free labor of keeping forums fun, because to them maintaining a community is a labor of love. And it works because if you don’t like the forum you’re in — if the mods are being too harsh, or if they’re being too lenient and the community has been taken over by trolls — you just walk away and find another forum. In the words of the great Albert O. Hirschman, you always have the option to use “exit”.

[…]

They tinkered at the edges of the platform, but never touched their killer feature, the quote-tweet, which Twitter’s head of product called “the dunk mechanism.” Because dunks were the business model — if you don’t believe me, you can check out the many research papers showing that toxicity and outrage drive Twitter engagement.

[…]

Humanity does not want to be a global hive mind. We are not rational Bayesian updaters who will eventually reach agreement; when we receive the same information, it tends to polarize us rather than unite us. Getting screamed at and insulted by people who disagree with you doesn’t take you out of your filter bubble — it makes you retreat back inside your bubble and reject the ideas of whoever is screaming at you. No one ever changed their mind from being dunked on; instead they all just doubled down and dunked harder. The hatred and toxicity of Twitter at times felt like the dying screams of human individuality, being crushed to death by the hive mind’s constant demands for us to agree with more people than we ever evolved to agree with.

I love to quote-tweet approvingly. I suppose that’s one of my eccentricities.

What are the skills that you really want out of a college graduate?

Wednesday, January 11th, 2023

Stephen Hsu was the most senior administrator who reviewed all the tenure and promotion cases at his university:

We have 50,000 students here. It’s one of the biggest universities in the United States. Each year, there are about 150 faculty who are coming up for promotion from associate professor to full professor or assistant to associate with tenure. And there are sometimes situations where you know what the system wants you to do with a particular person, but there’s a question of your personal integrity—whether you want to actually uphold the standards of the institution in those circumstances.

It’s funny, because the president who hired me actually wanted me to do that. She wanted someone who was very rigorous to control this process. But I knew I was gradually making enemies. Sometimes there’s a popular person, and maybe there’s some diversity goal or gender equality goal. So you have this person maybe who hasn’t done that well with their research, or hasn’t been well-funded with external grants, or maybe their teaching evaluations aren’t that great, but some people really want them promoted. And if you impose the regular standard and they don’t get promoted, you’ve made a lot of enemies.

So if I just thought to myself, “I’m not going to be at Michigan State 10 years from now—let them let them handle the problems if all these people who are not so good get promoted. Let them deal with it,” that would be the smart thing if I were a careerist or self-interested person. Don’t make waves, just put your finger in the wind and say: “Which way is the wind blowing? I’ll just go with that.” But I didn’t do that. Because I thought, “What’s the point of doing this job if you’re not going to do it right?” Now imagine how many congressmen are doing this, imagine how many have really deeply held principles that they’re trying to advance. Maybe it’s 10 percent? I don’t know, But it’s nowhere near 100 percent.

It’s the same in higher ed. There’s something called the College Learning Assessment. It’s a standardized test that was developed over the last 20 years. And it’s supposed to evaluate the skills that were learned by students during college. For less prestigious directional state universities this would be a very good tool, because the subset of graduates who did well on the CLA could get hired by General Motors or whatever with the same confidence as they were able to hire the kid from Harvard, University of Michigan, or anywhere else. So there was interest in building something like the CLA.

In order not to do it in a vacuum, the people who were developing it went to all these big corporations and said “Well, what are the skills that you really want out of a college graduate?” And not surprisingly, they wanted things like being able to read an article in The Economist and write a good summary. Or to look at graphs and make some inferences. Nothing ivory tower—it was all very reasonable, practical stuff. And so they commissioned this huge study by RAND. Twenty universities participated, including MIT, Michigan, some historically black colleges, some directional state universities—a huge spectrum covering all of American higher education.

They found that leaving students’ CLA score was very highly correlated to their incoming SAT score. Well, if you knew anything about psychometrics, it’s no surprise that the delta between your freshman year and your senior year on the CLA score is minimal. So what are kids buying when they go to college for four years? Are they getting skills that GM or McKinsey want, or are they just repackaging themselves?

I showed the results of this Rand CLA study to my colleagues, the senior administrators at Michigan State University, and I tried to get them to understand: “Guys, do you realize that maybe we’re not doing what we think we’re doing on this campus? You probably go out and tell alums and donors, moms and dads that we’re building skills for these kids at Michigan State, so they can be great employees of Ford Motor Company and Anderson Consulting when they get out. But the data doesn’t actually say that we do that.” I’m not talking about specialist majors like accounting or engineering, where we can see the kids are coming out with skills they didn’t enter with. I’m talking about generalist learning and “critical thinking” that schools say they teach, but the CLA says otherwise.

I have all my emails from when I was in that job, so I can tell you exactly how much intellectual curiosity and updating of priors there was among these vice presidents and higher at major Big 10 universities. Now, they could have come back and said, “Steve, I don’t believe this RAND study. My son Johnny learned a lot when he was at Illinois,” or something. They could have come back and contested the findings. Did any of them contest the findings with me? Zero.

Did any of them care about what was revealed about the business that we’re actually in, about what is actually going on our campus? One or two well-meaning VPs emailed me saying “Wow, that’s incredible. I never would have thought…” One of the women who emailed me back had a college-aged kid, and this actually impacted some decisions that were going on in her family at the time.

But there was overall very little concern about the findings, there was very little pushback even denying the findings. Those are the people running your institutions of higher education. I discussed these findings with lots of other top administrators at other universities and very few people care. They’ve got their career, they’re just doing their thing.

The group was elitist, but it was also meritocratic

Tuesday, January 10th, 2023

Sputnik’s success created an overwhelming sense of fear that permeated all levels of U.S. society, including the scientific establishment:

As John Wheeler, a theoretical physicist who popularized the term “black hole” would later tell an interviewer: “It is hard to reconstruct now the sense of doom when we were on the ground and Sputnik was up in the sky.”

Back on the ground, the event spurred a mobilization of American scientists unseen since the war. Six weeks after the launch of Sputnik, President Dwight Eisenhower revived the President’s Scientific Advisory Council (PSAC). It was a group of 16 scientists who reported directly to him, granting them an unprecedented amount of influence and power. Twelve weeks after Sputnik, the Department of Defense launched the Advanced Research Project Agency (ARPA), which was later responsible for the development of the internet. Fifteen months after Sputnik, the Office of the Director of Defense Research and Engineering (ODDRE) was launched to oversee all defense research. A 36-year-old physicist who worked on the Manhattan Project, Herb York, was named head of the Office of the ODDRE. There, he reported directly to the president and was given total authority over all defense research spending.

It was the beginning of a war for technological supremacy. Everyone involved understood that in the nuclear age, the stakes were existential.

It was not the first time the U.S. government had mobilized the country’s leading scientists. World War II had come to be known as “the physicists’ war.” It was physicists who developed proximity bombs and the radar systems that rendered previously invisible enemy ships and planes visible, enabling them to be targeted and destroyed, and it was physicists who developed the atomic bombs that ended the war. The prestige conferred by their success during the war positioned physicists at the top of the scientific hierarchy. With the members of the Manhattan Project now aging, getting the smartest young physicists to work on military problems was of intense interest to York and the ODDRE.

Physicists saw the post-Sputnik era as an opportunity to do well for themselves. Many academic physicists more than doubled their salaries working on consulting projects for the DOD during the summer. A source of frustration to the physicists was that these consulting projects were awarded through defense contractors, who were making twice as much as the physicists themselves. A few physicists based at the University of California Berkeley decided to cut out the middleman and form a company they named Theoretical Physics Incorporated.

Word of the nascent company spread quickly. The U.S.’s elite physics community consisted of a small group of people who all went to the same small number of graduate programs and were faculty members at the same small number of universities. These ties were tightened during the war, when many of those physicists worked closely together on the Manhattan Project and at MIT’s Rad Lab.

Charles Townes, a Columbia University physics professor who would later win a Nobel Prize for his role in inventing the laser, was working for the Institute for Defense Analysis (IDA) at the time and reached out to York when he learned of the proposed company. York knew many of the physicists personally and immediately approved $250,000 of funding for the group. Townes met with the founders of the company in Los Alamos, where they were working on nuclear-rocket research. Appealing to their patriotism, he convinced them to make their project a department of IDA.

A short while later the group met in Washington D.C., where they fleshed out their new organization. They came up with a list of the top people they would like to work with and invited them to Washington for a presentation. Around 80 percent of the people invited joined the group; they were all friends of the founders, and they were all high-level physicists. Seven of the first members, or roughly one-third of its initial membership, would go on to win the Nobel Prize. Other members, such as Freeman Dyson, who published foundational work on quantum field theory, were some of the most renowned physicists to never receive the Nobel.

The newly formed group was dubbed “Project Sunrise” by ARPA, but the group’s members disliked the name. The wife of one of the founders proposed the name JASON, after the Greek mythological hero who led the Argonauts on a quest for the golden fleece. The name stuck and JASON was founded in December 1959, with its members being dubbed “Jasons.”

The key to the JASON program was that it formalized a unique social fabric that already existed among elite U.S. physicists. The group was elitist, but it was also meritocratic. As a small, tight-knit community, many of the scientists who became involved in JASON had worked together before. It was a peer network that maintained strict standards for performance. With permission to select their own members, the Jasons were able to draw from those who they knew were able to meet the expectations of the group.

This expectation superseded existing credentials; Freeman Dyson never earned a PhD, but he possessed an exceptionally creative mind. Dyson became known for his involvement with Project Orion, which aimed to develop a starship design that would be powered through a series of atomic bombs, as well as his Dyson Sphere concept, a hypothetical megastructure that completely envelops a star and captures its energy.

Another Jason was Nick Christofilos, an engineer who developed particle accelerator concepts in his spare time when he wasn’t working at an elevator maintenance business in Greece. Christofilos wrote to physicists in the U.S. about his ideas, but was initially ignored. But he was later offered a job at an American research laboratory when physicists found that some of the ideas in his letters pre-dated recent advances in particle accelerator design. Dyson’s and Christofilios’s lack of formal qualifications would preclude an academic research career today, but the scientific community at the time was far more open-minded.

JASON was founded near the peak of what became known as the military-industrial complex. When President Eisenhower coined this term during his farewell address in 1961, military spending accounted for nine percent of the U.S. economy and 52 percent of the federal budget; 44 percent of the defense budget was being spent on weapons systems.

But the post-Sputnik era entailed a golden age for scientific funding as well. Federal money going into basic research tripled from 1960 to 1968, and research spending more than doubled overall. Meanwhile, the number of doctorates awarded in physics doubled. Again, meritocratic elitism dominated: over half of the funding went to 21 universities, and these universities awarded half of the doctorates.

With a seemingly unlimited budget, the U.S. military leadership had started getting some wild ideas. One general insisted a moon base would be required to gain the ultimate high ground. Project Iceworm proposed to build a network of mobile nuclear missile launchers under the Greenland ice sheet. The U.S. Air Force sought a nuclear-powered supersonic bomber under Project WS-125 that could take off from U.S. soil and drop hydrogen bombs anywhere in the world. There were many similar ideas and each military branch produced analyses showing that not only were the proposed weapons technically feasible, but they were also essential to winning a war against the Soviet Union.

Prior to joining the Jasons, some of its scientists had made radical political statements that could make them vulnerable to having their analysis discredited. Fortunately, JASON’s patrons were willing to take a risk and overlook political offenses in order to ensure that the right people were included in the group. Foreseeing the potential political trap, Townes proposed a group of senior scientific advisers, about 75 percent of whom were well-known conservative hawks. Among this group was Edward Teller, known as the “father of the hydrogen bomb.” This senior layer could act as a political shield of sorts in case opponents attempted to politically tarnish JASON members.

Every spring, the Jasons would meet in Washington D.C. to receive classified briefings about the most important problems facing the U.S. military, then decide for themselves what they wanted to study. JASON’s mandate was to prevent “technological surprise,” but no one at the Pentagon presumed to tell them how to do it.

In July, the group would reconvene for a six-week “study session,” initially alternating yearly between the east and west coasts. Members later recalled these as idyllic times for the Jasons, with the group becoming like an extended family. The Jasons rented homes near each other. Wives became friends, children grew up like cousins, and the community put on backyard plays at an annual Fourth of July party. But however idyllic their off hours, the physicists’ workday revolved around contemplating the end of the world. Questions concerning fighting and winning a nuclear war were paramount. The ideas the Jasons were studying approached the level of what had previously been science fiction.

Some of the first JASON studies focused on ARPA’s Defender missile defense program. Their analysis furthered ideas involving the detection of incoming nuclear attacks through the infrared signature of missiles, applied newly-discovered astronomical techniques to distinguish between nuclear-armed missiles and decoys, and worked on the concept of shooting what were essentially directed lightning bolts through the atmosphere to destroy incoming nuclear missiles.

The lightning bolt idea, known today as directed energy weapons, came from Christofilos, who was described by an ARPA historian as mesmerizing JASON physicists with the “kind of ideas that nobody else had.” Some of his other projects included a fusion machine called Astron, a high-altitude nuclear explosion test codenamed Operation Argus that was dubbed the “greatest scientific experiment ever conducted,” and explorations of a potential U.S. “space fleet.”

The Jasons’ analysis on the effects of nuclear explosions in the upper atmosphere, water, and underground, as well as methods of detecting these explosions, was credited with being critical to the U.S. government’s decision to sign the Limited Test Ban Treaty with the Soviet Union. Because of their analysis, the U.S. government felt confident it could verify treaty compliance; the treaty resulted in a large decline in the concentration of radioactive particles in the atmosphere.

The success of JASON over its first five years increased its influence within the U.S. military and spurred attempts by U.S. allies to copy the program. Britain tried for years to create a version of JASON, even enlisting the help of JASON’s leadership. But the effort failed: British physicists simply did not seem to desire involvement. Earlier attempts by British leaders like Winston Churchill to create a British MIT had run into the same problems.

The difference was not ability, but culture. American physicists did not have a disdain for the applied sciences, unlike their European peers. They were comfortable working as advisors on military projects and were employed by institutions that were dependent on DOD funding. Over 20 percent of Caltech’s budget in 1964 came from the DOD, and it was only the 15th largest recipient of funding; MIT was first and received twelve times as much money. The U.S. military and scientific elite were enmeshed in a way that had no parallel in the rest of the world then or now.

They are very, very careerist people

Monday, January 9th, 2023

Stephen Hsu worked for a time as a vice president of a university and notes that administrators are a different group:

The top level administrators at universities are usually drawn from the faculty, or from faculty at other universities. After being a top level administrator at a Big 10 university, and meeting provosts and presidents at the other top universities, I have a pretty good feel for this particular collection of people.

You can imagine what it is that makes someone who’s already a tenured professor in biochemistry decide they want to take on this huge amount of responsibility and maybe even shut down their own research program. They are very, very careerist people. And that is a huge problem, because incentives are heavily misaligned.

The incentive for me as a senior administrator is not to make waves and keep everything kind of calm. Calm down the crazy professor who’s doing stuff, assuage the students that are protesting, make the donors happy, make the board of trustees happy. I found that the people who were in the role so they could advance their career, versus those trying to advance the interests of the institution, were very different. There were times when I felt like I had to do something very dangerous for me career-wise, but it was absolutely essential for the mission of the university. I had to do that repeatedly.

And I told the president who hired me, “I don’t know how long I’m going to last in this job, because I’m going to do the right thing. If I do the right thing and I’m bounced out, that’s fine. I don’t care.” But most people are not like that.

In economics, there’s something called the principal-agent problem. Let’s say you hire a CEO to manage your company. Unless his compensation is completely determined by some long-dated stock options or something, his interests are not aligned with the long-term growth for your company. He can have a great quarter by shipping all your manufacturing off to China, have a great few quarters, and get a huge bonus. Even if, on a long timescale, it’s really bad for your bottom line.

So there’s a principal-agent problem here. Anytime you give centralized power to somebody, you have to be sure that their incentives — or their personal integrity — are aligned with what you want them to promote at the institution. And generally, it’s not well done in the universities right now.

It’s not like it used to be that, “Oh, if Joe or Jane is going to become university president, you can bet that their highest value is higher education and truth, that’s the American way.” It was probably never true. But they don’t claw back your compensation as a president of the university if it later turns out that you really screwed something up. You know, they don’t really even do that with CEOs.

If you sense that NSF or NIH have a view on something, it’s best not to fight city hall

Saturday, January 7th, 2023

Stephen Hsu gives an example of how politics constrains the scientific process:

This individual is one of the most highly decorated, well-known climate simulators in the world. To give you his history, he did a PhD in general relativity in the UK and then decided he wanted to do something else, because he realized that even though general relativity was interesting, he didn’t feel like he was going to have a lot of impact on society. So he got involved in meteorology and climate modeling and became one of the most well known climate modelers in the world in terms of prizes and commendations. He’s been a co-author on all the IPCC reports going back multiple decades. So he’s a very well-known guy. But he was one of the authors of a paper in which he made the point that climate models are still far from perfect.

To do a really good job, you need to have a small basic cell size, which captures the size of the features being modeled inside the simulation. The best size is actually scaled down quite a bit because of all kinds of nonlinear phenomena: turbulence, convection, transport of heat, moisture, and everything that goes into the making of weather and climate.

And so he made this point that we’re nowhere near actually being able to properly simulate the physics of these very important features. It turns out that the transport of water vapor, which is related to the formation of clouds, is important. And it turns out high clouds reflect sunlight, and have the opposite sign effect on climate change compared to low clouds, which trap infrared radiation. So whether moisture in the atmosphere or additional carbon in the atmosphere causes more high cloud formation versus more low cloud formation is incredibly important, and it carries the whole day in these models.

In no way are these microphysics of cloud formation being modeled right now. And anybody who knows anything knows this. And the people who really understand physics and do climate modeling know this.

So he wrote a paper saying that governments are going to spend billions, maybe trillions of dollars on policy changes or geothermal engineering. If you’re trying to fix the climate change problem, can you at least spend a billion dollars on the supercomputers that we would need to really do a more definitive job forecasting climate change?

And so that paper he wrote was controversial because people in the community maybe knew he was right, but they didn’t want him talking about this. But as a scientist, I fully support what he’s trying to do. It’s intellectually honest. He’s asking for resources to be spent where they really will make a difference, not in some completely speculative area where we’re not quite sure what the consequences will be. This is clearly going to improve climate modeling and is clearly necessary to do accurate climate modeling. But the anecdote gives you a sense of how fraught science is when there are large scale social consequences. There are polarized interest groups interacting with science.

[…]

It was controversial because, in a way, he was airing some well known dirty laundry that all the experts knew about. But many of them would say it’s better to hide laundry for the greater good, because a bad guy—somebody who’s very anti-CO2 emissions reduction— could seize on this guy’s article and say “Look, the leading guy in your field says that you can’t actually do the simulations he wants, and yet you’re trying to shove some very precise policy goal down my throat. This guy’s revealing those numbers have literally no basis.” That would be an extreme version of the counter-utilization of my colleague’s work.

[…]

In my lifetime, the way science is conducted has changed radically, because now it’s accepted—particularly by younger scientists—that we are allowed to make ad hominem attacks on people based on what could be their entirely sincere scientific belief. That was not acceptable 20 or 30 years ago. If you walked into a department, even if it had something to do with the environment or human genetics or something like that, people were allowed to have their contrary opinion as long as the arguments they made were rational and supported by data. There was not a sense that you’re allowed to impute bad moral character to somebody based on some analytical argument that they’re making. It was not socially acceptable to do that. Now people are in danger of losing their jobs.

[…]

I could list a bunch of factors that I think contributed, and one of them is that scientists are under a lot of pressure to get money to fund their labs and pay their graduate students. If you sense that NSF or NIH have a view on something, it’s best not to fight city hall. It’s like fighting the Fed—you’re going to lose. So that enforces a certain kind of conformism.

[…]

As far as how science relates to the outside world, here’s the problem: for some people, when science agrees with their cherished political belief, they say “Hey, you know what? This is the Vulcan Science Academy, man. These guys know what they’re doing. They debated it, they looked at all the evidence, that’s a peer-reviewed paper, my friend—it was reviewed by peers. They’re real scientists.” When they like the results, they’re going to say that.

When they don’t like it, they say, “Oh, come on, those guys know they have to come to that conclusion or they’re going to lose their NIH grant. These scientists are paid a lot of money now and they’re just feathering their own nests, man. They don’t care about the truth. And by the way, papers in this field don’t replicate. Apparently, if you do a study where you look back at the most prominent papers over the last 10 years, and you check to see whether subsequent papers which were better powered, had better technology, and more sample size actually replicated, the replication rate was like 50 percent. So, you can throw half the papers that are published in top journals in the trash.”

It is the exodus from the universities that explains what is happening in the larger culture

Monday, January 2nd, 2023

Russell Jacoby argued — in The Last Intellectuals: American Culture in the Age of Academe, back in 1987 — that public intellectuals had ensconced themselves in the universities, where the politics of tenure loom larger than the politics of culture:

But my critics and I both missed something that might not have been obvious 30 years ago. By the late 1990s the rapid expansion of the universities came to a halt, especially in the humanities. Faculty openings slowed or stopped in many fields. Graduate enrollment cratered. In my own department in 10 years we went from accepting over a hundred students for graduate study to under 20 for a simple reason. We could not place our students. The hordes who took courses in critical pedagogy, insurgent sociology, gender studies, radical anthropology, Marxist cinema theory, and postmodernism could no longer hope for university careers.

What became of them? No single answer is possible. They joined the work force. Some became baristas, tech supporters, Amazon staffers and real estate agents. Others with intellectual ambitions found positions with the remaining newspapers and online periodicals, but most often they landed jobs as writers or researchers with liberal government agencies, foundations, or NGOs. In all these capacities they brought along the sensibilities and jargon they learned on campus.

It is the exodus from the universities that explains what is happening in the larger culture. The leftists who would have vanished as assistant professors in conferences on narratology and gender fluidity or disappeared as law professors with unreadable essays on misogynist hegemony and intersectionality have been pushed out into the larger culture. They staff the ballooning diversity and inclusion commissariats that assault us with vapid statements and inane programs couched in the language they learned in school. We are witnessing the invasion of the public square by the campus, an intrusion of academic terms and sensibilities that has leaped the ivy-covered walls aided by social media. The buzz words of the campus—diversity, inclusion, microaggression, power differential, white privilege, group safety—have become the buzz words in public life. Already confusing on campus, they become noxious off campus. “The slovenliness of our language,” declared Orwell in his classic 1946 essay, “Politics and the English Language,” makes it “easier for us to have foolish thoughts.”

As Peter Turchin notes, this is textbook elite overproduction.

The Media very rarely lies

Sunday, January 1st, 2023

The Media very rarely lies, Scott Alexander argues:

With a title like that, obviously I will be making a nitpicky technical point. I’ll start by making the point, then explain why I think it matters.

The point is: the media rarely lies explicitly and directly. Reporters rarely say specific things they know to be false. When the media misinforms people, it does so by misinterpreting things, excluding context, or signal-boosting some events while ignoring others, not by participating in some bright-line category called “misinformation”.

[…]

So Infowars often provides accurate data, but interprets it incorrectly, without necessary context. They’re not alone in this; it’s much like how the New York Times reports on real child EEG data but interprets it incorrectly, or how Scientific American reports real data on women in STEM but interprets it incorrectly, etc. This doesn’t mean these establishment papers are exactly as bad as Infowars; just that when they do err, it’s by committing a more venial version of the same sin Infowars commits.

[…]

Okay, that’s my nitpicky point. Who cares? Obviously all of this kind of stuff is more than deceptive enough to in fact leave a bunch of people misinformed. So why do I care if it misinforms them by lying, or by misinterpreting things and taking them out of context?

I care because there’s a lazy argument for censorship which goes: don’t worry, we’re not going to censor honest disagreement. We just want to do you a favor by getting rid of misinformation, liars saying completely false things. Once everybody has been given the true facts — which we can do in a totally objective, unbiased way — then we can freely debate how to interpret those facts.

But people — including the very worst perpetrators of misinformation — very rarely say false facts. Instead, they say true things without enough context. But nobody will ever agree what context is necessary and which context is redundant.

[…]

But lots of people seem to think that Infowars deserves to be censored for asserting lots of things like their context-sparse vaccine data claim, but NYT doesn’t deserve to be censored for asserting lots of things like their context-sparse police shooting claim. I don’t see a huge difference in the level of deceptiveness here. Maybe you disagree and do think that one is worse than the other. But I would argue this is honest disagreement — exactly the sort of disagreement that needs to be resolved by the marketplace of ideas, rather than by there being some easy objective definition of “enough context” which a censor can interpret mechanically in some fair, value-neutral way.

Nobody will ever be able to provide 100% of relevant context for any story. It’s an editorial decision which caveats to include and how many possible objections to address. But that means there isn’t a bright-line distinction between “misinformation” (stories that don’t include enough context) and “good information” (stories that do include enough context). Censorship — even the “safe” kind of censorship that just blocks “fake news” — will always involve a judgment call by a person in power enforcing their values.

After a week of looking over people’s objections, he concluded, sorry, I still think I am right about the Media very rarely lying:

I think all of us — not just censors — want to maintain the comforting illusion that the bad people are doing something fundamentally different than the good people, something that marks them as Obviously Bad in bright neon paint. If conspiracy theories only happen when someone literally makes up a total lie, then we — who avoid doing this, and always double-check our sources — know we are of the Elect, who never have to worry about this. But if wrong people (even the most wrong people) are just trying to reason under uncertainty and evaluate the relative strength of different sources of evidence — well, that’s the same thing we’re doing! Seems bad!

I think a lot of people will interrupt at this point and say “No, those people are biased and using motivated reasoning, not just failing honestly!” But Confirmation Bias Is Just A Misfire Of Normal Bayesian Reasoning, and Motivated Reasoning Is Just Mis-Applied Reinforcement Learning. It’s all just gears turning in the brain, sometimes smoothly, sometimes getting jammed up, but gears nonetheless. People want so much for one of the gears to be clearly labeled BE DUMB AND EVIL, and if they just avoid that gear they’re always fine. They want this so, so hard, and it will never happen.

A young man entering full-time research interested in warfare would find himself stymied at every turn

Friday, December 30th, 2022

Why are archaeologists taking to anonymous online spaces to practice their craft?

In part because we have an inflation of young people, educated to around the postgraduate level, who no longer see a future in the academy, where jobs are almost non-existent, and acutely aware of the damage a single remark or online comment can do to a career. But also because we have a university research system that has drifted towards a political position that defies a common sense understanding of human nature and history. A young man entering full-time research interested in warfare, conflict, the origins of different peoples, how borders and boundaries have changed through time, grand narratives of conquest or expansion, would find himself stymied at every turn and regarded with great suspicion. If he didn’t embrace the critical studies fields of postcolonial thought, feminism, gender and queer politics or antiracism, he might find himself shut out from a career altogether. Much easier instead to go online and find the ten other people on Earth who share his interests, who are concerned with what the results mean, rather than their wider current political and social ramifications.

Black people were mostly an abstraction

Wednesday, December 28th, 2022

Rod Dreher recently found out that his father was in the Ku Klux Klan, back in the 1960s, in Louisiana:

Specifically, as much as I hated to admit it, my dad, who had grown up in rural Louisiana, and who had spent his career as the chief public health officer for our parish, knew more about actual existing black people and their culture than I did — because he had lived among them all his life! For me, black people were mostly an abstraction. I had allowed the living, breathing human beings to be assimilated into an idea of Blackness — specifically, of black people as the eternal victims of white people. When I first discovered Flannery O’Connor’s short story “The Enduring Chill” (PDF version here) (I hear that link doesn’t work; listen to Stephen Colbert read it aloud here), I was poleaxed, because O’Connor had seen right through me. It’s a story about Asbury, an intellectual son of rural Southerners, who goes off to college and comes home full of intellectual pride about how much smarter he is than his mother. Back on the farm, Asbury sought out the company of black farmhands, not because he wanted to know them as people, but because they were totems of his anger at his backwards mother, and of his pride that he was not a sinner like her.

I’ve carried Asbury in my heart all these years, as a rebuke to myself. When I read that short story in college, I knew Asbury was me. In the story, O’Connor doesn’t justify the prejudice of Asbury’s mother, but she does use it to reveal that Asbury, in imagining himself free from sin, was guilty of a different sin. I also knew from reading that story that my dad understood things about black folks — at least in the rural South — that I did not, despite the fact that he was blinded by his own unconscious prejudice. The point is that I too was blind, but my blindness carried with it the taint of moral superiority. O’Connor showed me that both my father and I were guilty of making abstractions of black people to suit our own conflicting senses of moral order. She also showed me that this is the way it is with us human creatures. We are all at risk of assimilating our fellow creatures into ideas.

In the years that followed, I puzzled over how it was that my dad, with all his race prejudice, could more easily talk to black people than I could. He had a small farm before I was born. I puzzled over how he would cry telling the story of the love he and his old farmhand, Calvin McKnight, had for each other. I would hear about how he would go to town to bail black farmhands of his out when they had landed in jail for public drunkenness, and wonder: how does a white racist do that? At his retirement from the public health officer job decades ago, I couldn’t avoid reflecting on the fact that the racist white man who was my father had done more practical good to bring water and sewerage to the homes of poor black people in our parish than nice race liberals like me ever would, despite holding all the correct liberal views of race.
How to explain that? The thing is, if I had brought it up with my dad, he would not have been able to understand my point. He wouldn’t have been able to see a contradiction.

[…]

Plus, black people and white people really were very different in terms of culture. What a shock it was to me to go to a rare evening assembly at school, when I was 13 and was then moved to the same building as high schoolers, and to see girls only a year or two older than me, whom I would see daily in the hallways at school, carrying their babies while their mothers doted on them. This was how local black culture was. It was also very, very strange to me, as a kid, to learn from black classmates in elementary schools that they had no fathers in the home. I eventually began to wonder to what extent the white taboo against “race mixing” was merely out of pure race hatred, and to what extent it was a form of protection against the sexual code that was destroying the black family.

We make men without chests and expect of them virtue and enterprise

Tuesday, December 27th, 2022

C.S. Lewis is perhaps best known for The Chronicles of Narnia and then for Mere Christianity, but he’s also known for works like The Inner Ring, Dangers of National Repentance, The Necessity of Chivalry, Equality, On the Reading of Old Books, and The Great Divorce.

I’d been meaning to read his essay on Men without Chests, which opens The Abolition of Man, and, like Brett McKay, I had assumed it meant men without spines, or courage, or manly virtues, which isn’t quite right:

His lament is that modern society makes men without heart.

[…]

While the nature of emotional responses is partly visceral and automatic, a man’s sentiments also have to be intentionally educated in order to be congruent — to be more in harmony with Nature. Such training teaches a man to evaluate things as more or less Just, True, Beautiful, and Good, and to proportion his affections as merited. As Lewis notes, this training was considered central to one’s development throughout antiquity.

[…]
In the 20th century, it began to be posited that there was not a natural order to the world, and that things did not possess an objective value which demanded a certain response; rather, people simply brought their own feelings to objects, and these feelings are what gave the objects their value. Such feelings were culturally conditioned and relative to particular societies and individuals, and were thus completely subjective. Lewis observes that certain corollaries followed from this conclusion, mainly that “judgements of value are unimportant,” “all values are subjective and trivial,” and “emotion is contrary to reason.”

Rather than education seeking to improve young people by both increasing their stock of facts and honing the sensitivity of their sentiments, students began to be tutored in facts alone. This shift was thought to benefit youth, protecting them from the emotional sway of propaganda. But Lewis argues that not only did dropping an education in and emphasis on sentiment fail to provide this protective effect (and in fact made students more susceptible to hype and disinformation), it atrophied their capacity for virtue and human excellence.

The ostensible subject of his essay is “a little book on English intended for ‘boys and girls in the upper forms of schools’” that he dubs The Green Book, by two amateur philosophers posing as professional grammarians whom he refers to as Gaius and Titius. They present an ad for a cruise as an example of bad writing:

From this passage the schoolboy will learn about literature precisely nothing. What he will learn quickly enough, and perhaps indelibly, is the belief that all emotions aroused by local association are in themselves contrary to reason and contemptible. He will have no notion that there are two ways of being immune to such an advertisement — that it falls equally flat on those who are above it and those who are below it, on the man of real sensibility and on the mere trousered ape who has never been able to conceive the Atlantic as anything more than so many million tons of cold salt water. There are two men to whom we offer in vain a false leading article on patriotism and honour: one is the coward, the other is the honourable and patriotic man. None of this is brought before the schoolboy’s mind. On the contrary, he is encouraged to reject the lure of the ‘Western Ocean’ on the very dangerous ground that in so doing he will prove himself a knowing fellow who can’t be bubbled out of his cash. Gaius and Titius, while teaching him nothing about letters, have cut out of his soul, long before he is old enough to choose, the possibility of having certain experiences which thinkers of more authority than they have held to be generous, fruitful, and humane.

[…]

I have hitherto been assuming that such teachers as Gaius and Titius do not fully realize what they are doing and do not intend the far-reaching consequences it will actually have. There is, of course, another possibility. What I have called (presuming on their concurrence in a certain traditional system of values) the ‘trousered ape’ and the ‘urban blockhead’ may be precisely the kind of man they really wish to produce. The differences between us may go all the way down. They may really hold that the ordinary human feelings about the past or animals or large waterfalls are contrary to reason and contemptible and ought to be eradicated. They may be intending to make a clean sweep of traditional values and start with a new set. That position will be discussed later.

[…]

But I doubt whether Gaius and Titius have really planned, under cover of teaching English, to propagate their philosophy. I think they have slipped into it for the following reasons. In the first place, literary criticism is difficult, and what they actually do is very much easier. To explain why a bad treatment of some basic human emotion is bad literature is, if we exclude all question-begging attacks on the emotion itself, a very hard thing to do.

[…]

In the second place, I think Gaius and Titius may have honestly misunderstood the pressing educational need of the moment. They see the world around them swayed by emotional propaganda— they have learned from tradition that youth is sentimental—and they conclude that the best thing they can do is to fortify the minds of young people against emotion. My own experience as a teacher tells an opposite tale. For every one pupil who needs to be guarded from a weak excess of sensibility there are three who need to be awakened from the slumber of cold vulgarity. The task of the modern educator is not to cut down jungles but to irrigate deserts. The right defence against false sentiments is to inculcate just sentiments. By starving the sensibility of our pupils we only make them easier prey to the propagandist when he comes. For famished nature will be avenged and a hard heart is no infallible protection against a soft head.

[…]

Until quite modern times all teachers and even all men believed the universe to be such that certain emotional reactions on our part could be either congruous or incongruous to it — believed, in fact, that objects did not merely receive, but could merit, our approval or disapproval, our reverence or our contempt. The reason why Coleridge agreed with the tourist who called the cataract sublime and disagreed with the one who called it pretty was of course that he believed inanimate nature to be such that certain responses could be more ‘just’ or ‘ordinate’ or ‘appropriate’ to it than others.

[…]

This conception in all its forms, Platonic, Aristotelian, Stoic, Christian, and Oriental alike, I shall henceforth refer to for brevity simply as ‘the Tao‘. Some of the accounts of it which I have quoted will seem, perhaps, to many of you merely quaint or even magical. But what is common to them all is something we cannot neglect. It is the doctrine of objective value, the belief that certain attitudes are really true, and others really false, to the kind of thing the universe is and the kind of things we are. Those who know the Tao can hold that to call children delightful or old men venerable is not simply to record a psychological fact about our own parental or filial emotions at the moment, but to recognize a quality which demands a certain response from us whether we make it or not. I myself do not enjoy the society of small children: because I speak from within the Tao I recognize this as a defect in myself—just as a man may have to recognize that he is tone deaf or colour blind. And because our approvals and disapprovals are thus recognitions of objective value or responses to an objective order, therefore emotional states can be in harmony with reason (when we feel liking for what ought to be approved) or out of harmony with reason (when we perceive that liking is due but cannot feel it). No emotion is, in itself, a judgement; in that sense all emotions and sentiments are alogical. But they can be reasonable or unreasonable as they conform to Reason or fail to conform. The heart never takes the place of the head: but it can, and should, obey it.

[…]

Hence the educational problem is wholly different according as you stand within or without the Tao. For those within, the task is to train in the pupil those responses which are in themselves appropriate, whether anyone is making them or not, and in making which the very nature of man consists. Those without, if they are logical, must regard all sentiments as equally non-rational, as mere mists between us and the real objects. As a result, they must either decide to remove all sentiments, as far as possible, from the pupil’s mind; or else to encourage some sentiments for reasons that have nothing to do with their intrinsic ‘justness’ or ‘ordinacy’.

[…]

When a Roman father told his son that it was a sweet and seemly thing to die for his country, he believed what he said. He was communicating to the son an emotion which he himself shared and which he believed to be in accord with the value which his judgement discerned in noble death. He was giving the boy the best he had, giving of his spirit to humanize him as he had given of his body to beget him. But Gaius and Titius cannot believe that in calling such a death sweet and seemly they would be saying ‘something important about something’. Their own method of debunking would cry out against them if they attempted to do so. For death is not something to eat and therefore cannot be dulce in the literal sense, and it is unlikely that the real sensations preceding it will be dulce even by analogy. And as for decorum — that is only a word describing how some other people will feel about your death when they happen to think of it, which won’t be often, and will certainly do you no good.

[…]

It still remains true that no justification of virtue will enable a man to be virtuous. Without the aid of trained emotions the intellect is powerless against the animal organism. I had sooner play cards against a man who was quite sceptical about ethics, but bred to believe that ‘a gentleman does not cheat’, than against an irreproachable moral philosopher who had been brought up among sharpers. In battle it is not syllogisms that will keep the reluctant nerves and muscles to their post in the third hour of the bombardment. The crudest sentimentalism (such as Gaius and Titius would wince at) about a flag or a country or a regiment will be of more use. We were told it all long ago by Plato.

[…]

The operation of The Green Book and its kind is to produce what may be called Men without Chests. It is an outrage that they should be commonly spoken of as Intellectuals. This gives them the chance to say that he who attacks them attacks Intelligence. It is not so. They are not distinguished from other men by any unusual skill in finding truth nor any virginal ardour to pursue her. Indeed it would be strange if they were: a persevering devotion to truth, a nice sense of intellectual honour, cannot be long maintained without the aid of a sentiment which Gaius and Titius could debunk as easily as any other. It is not excess of thought but defect of fertile and generous emotion that marks them out. Their heads are no bigger than the ordinary: it is the atrophy of the chest beneath that makes them seem so.

And all the time — such is the tragi-comedy of our situation — we continue to clamour for those very qualities we are rendering impossible. You can hardly open a periodical without coming across the statement that what our civilization needs is more ‘drive’, or dynamism, or self-sacrifice, or ‘creativity’. In a sort of ghastly simplicity we remove the organ and demand the function. We make men without chests and expect of them virtue and enterprise. We laugh at honour and are shocked to find traitors in our midst. We castrate and bid the geldings be fruitful.

A while back T. Greer mentioned Professor Brian Smith’s syllabus for POLS 334-01, The Politics of Science Fiction, which lists both Dune and The Abolition of Man as required reading and combines their ideas:

Why does it matter to Lewis that the authors of The Green Book undermine the idea that moral judgments reflect reason and emotion? What political importance does he think this has? Is Thufir Hawat an example of the sort of “chestless” person Lewis describes in the chapter?

Interacting with ChatGPT is like talking to a celestial bureaucrat

Friday, December 16th, 2022

Passing the Turing test turns out to be boring, Erik Hoel notes:

ChatGPT was created by taking the original GPT-3 model and fine-tuning it on human ratings of its responses, e.g., OpenAI had humans interact with GPT-3, its base model, then rate how satisfied they were with the answer. ChatGPT’s connections were then shifted to give more weight to the ones that were important for producing human-pleasing answers.

Therefore, before we can discuss why ChatGPT is actually unimpressive, first we must admit that ChatGPT is impressive.

[…]

ChatGPT fails Turing’s test, but only because it admits it’s an AI! That is, only because its answers are either too good, too fast, or too truthful.

[…]

All to say: ChatGPT is impressive because it passes what we care about when it comes to the Turing test. And anyone who has spent time with ChatGPT (which you can for free here) feels intuitively that a milestone has been passed—if not the letter of Turing’s test, its spirit has certainly been conquered.

[…]

Sure, it’ll change everything, but it also basically feels like an overly censorious butler who just happens to have ingested the entirety of the world’s knowledge and still manages to come across as an unexciting dullard.

[…]

For as they get bigger, and better, and more trained via human responses, their styles get more constrained, more typified. Additionally, with the enormous public attention (and potential for government regulation) companies have taken to heart that AIs must be rendered “safe.” AIs must have the right politics and always say the least offensive thing possible and think nothing but of butterflies and rainbows. Rather than we being the judge, and suspicious of the AI, and AI is suspicious of us, and how we might misuse it, or misinterpret it, or disagree with it. Interacting with the early GPT-3 model was like talking to a schizophrenic mad god. Interacting with ChatGPT is like talking to a celestial bureaucrat.

The biggest mistake Jack made was continuing to invest in building tools for Twitter to manage the public conversation

Wednesday, December 14th, 2022

Jack admits that he completely gave up pushing for his principles when an activist entered Twitter’s stock in 2020:

I no longer had hope of achieving any of it as a public company with no defense mechanisms (lack of dual-class shares being a key one). I planned my exit at that moment knowing I was no longer right for the company.

The biggest mistake I made was continuing to invest in building tools for us to manage the public conversation, versus building tools for the people using Twitter to easily manage it for themselves. This burdened the company with too much power, and opened us to significant outside pressure (such as advertising budgets). I generally think companies have become far too powerful, and that became completely clear to me with our suspension of Trump’s account. As I’ve said before, we did the right thing for the public company business at the time, but the wrong thing for the internet and society.