Cheating by American celebrities is more fun

Sunday, May 5th, 2019

College admissions cheating by American celebrities is more fun, Steve Sailer notes, but cheating by Chinese nationals is a much bigger problem, Los Angeles Magazine reports:

According to prosecutors, Cai, along with four current and former UCLA students and another student at Cal State Fullerton, helped at least 40 Chinese nationals obtain student visas by fraudulently taking the TOEFL, an English proficiency exam, on their behalf. Cai’s ringers would show up to testing sites with fake Chinese passports bearing their own photos but with the names of the clients. Where Cai slipped — and where investigators caught up to him — was charging 39 test registration payments to his credit card.

Any other day the UCLA bust might have made national headlines, but the news got swamped by a bigger, sexier college cheating scandal: Operation Varsity Blues. (The UCLA investigation was dubbed “Operation TOEFL Recall.”) While the UCLA case is less shocking — bribes in thousands of dollars instead of millions; Chinese high schoolers instead of Full House cast members — it represents an equally notable underbelly of American college admissions.

[...]

It’s hard to find data on cheating that is broken down by country of origin, but a survey of 14 public universities by The Wall Street Journal found that in the 2014-15 school year, those universities reported cheating among international students at a rate five times higher than among domestic students. In 2018 a professor at UC Santa Barbara told the Los Angeles Times that Chinese students comprise 6 percent of the student body but account for a third of plagiarism cases. A 2016 study conducted by United Kingdom newspaper The Times says that students from outside the European Union were four times more likely to cheat than U.K. and European Union students.

Afghan pilots will no longer be trained in the United States

Saturday, May 4th, 2019

Afghan AC-208 pilots will no longer be trained in the United States, because more than 40 percent of the students training here ended up deserting within U.S. borders.

There should be a book like this for every major political issue

Friday, May 3rd, 2019

You should buy the Caplan and Weinersmith Open Borders book, Tyler Cowen says, even though he doesn’t share their opinion:

And no I do not favor open borders even though I do favor a big increase in immigration into the United States, both high- and low-skilled. The simplest argument against open borders is the political one. Try to apply the idea to Cyprus, Taiwan, Israel, Switzerland, and Iceland and see how far you get. Big countries will manage the flow better than the small ones but suddenly the burden of proof is shifted to a new question: can we find any countries big enough (or undesirable enough) where truly open immigration might actually work?

In my view the open borders advocates are doing the pro-immigration cause a disservice. The notion of fully open borders scares people, it should scare people, and it rubs against their risk-averse tendencies the wrong way. I am glad the United States had open borders when it did, but today there is too much global mobility and the institutions and infrastructure and social welfare policies of the United States are, unlike in 1910, already too geared toward higher per capita incomes than what truly free immigration would bring. Plunking 500 million or a billion poor individuals in the United States most likely would destroy the goose laying the golden eggs. (The clever will note that this problem is smaller if all wealthy countries move to free immigration at the same time, but of course that is unlikely.)

He concludes that there should be a book like this, or two, for every major political issue of import.

Why Twitter isn’t good for coups

Thursday, May 2nd, 2019

Alex Tabarrok cites ”Naunihal Singh interviewed by FP on the uprising in Venezuela – very much in the tradition of Tullock’s classic on Autocracy which argued that so-called popular uprisings almost always mask internal coups and Chwe’s work on the importance of common knowledge for coordinating action”:

Naunihal Singh: Here’s the thing: At the heart of every coup, there is a dilemma for the people in the military. And it goes like this: You need to figure out which side you’re going to support, and in doing so, your primary consideration is to avoid a civil war or a fratricidal conflict.

If done correctly, a coup-maker will get up there and make the case that they have the support of everybody in the military, and therefore any resistance is minor and futile and that everyone should, either actively or passively, support the coup. And if you can convince people that’s the case, it becomes the case.

But in order to do this, you need to convince everyone not only that you’re going to succeed, but that everyone else thinks that you’re going to succeed. And in order to do that, you need to use some sort of public broadcast.

What is important here is the simultaneity of it. It’s the fact that you know that everybody else has heard the same thing as you have. And social media — Twitter — doesn’t do that.

FP: And can you tell us why Twitter isn’t really going to cut it?

NS: What broadcasts do is they create collective belief in collective action. Coup-making is about manipulating people’s beliefs and expectations about each other.

If I’m commanding one unit, even if I see Juan Guaidó’s official Tweet, I’m not going to even know how many other people within the military have seen it. What’s more, I would have good reason to believe that the penetration of this tweet within the military will be pretty slight. I have no idea what internet access is like inside the Venezuelan military right now. But I imagine that most military people don’t follow Juan Guaidó’s feed, because doing so would expose them to sanctions from military intelligence, and in that context, it would very clearly mark them as a traitor. But the other thing is this — what we think of as viral tweets operate on a far slower time scale than a broadcast. And coups happen in hours.

FP: Guaidó delivered his message to Venezuela this morning standing in front of men in green fatigues with helmets on, and armored vehicles in the background. Tell me about how Guaidó is drawing on familiar visual strategies of coups. What did he get right and wrong about the optics?

NS: It’s a dawn video, which is very classic. But there’s a problem: Guaidó does have military people there, but in order to be more credible he would have had a high-ranking military figure standing side by side with him. He can’t make it appear like there’s a military takeover. He also has to make it clear that this is a civilian action and that it’s within the constitution. As a result, he’s standing at the front and he’s got some soldiers in the back, but because they are low-ranking soldiers, it doesn’t mean very much, and it doesn’t carry very much weight.

Uri Friedman explains how the plan to oust Venezuela’s ruler went wrong:

With the elaborate, out-of-control bid for regime change in Latin America, the U.S.-Russia proxy struggle, and the intrigue involving shadowy Cuban forces, it was as if the world had suddenly been seized by a live experiment in what the Cold War would have been like had it played out on Twitter. (Bolton’s coup comment, after all, came in response to a reporter’s question about whether the Trump administration was providing any support to Maduro’s challengers beyond “tweets of support,” a query Henry Kissinger never fielded back in the day.)

Tuesday started with Guaidó posting a video on Twitter at dawn of him at a military air base — flanked by soldiers and the imprisoned opposition figure Leopoldo López, apparently freed by security forces from house arrest — announcing the “final phase of Operation Freedom” in partnership with Venezuela’s “main military units,” ahead of planned protests on May 1.

This, it turned out, would be the high point of the day for Guaidó’s pro-democracy movement.

Bedlam, not freedom, ensued. Maduro officials accused Guaidó and fringe elements of the military of staging a coup, as opponents and supporters of Maduro clashed violently in the streets.

Within hours, dozens of people returned to the site to threaten a “complete embargo” and “highest-level sanctions” on Cuba if “Cuban Troops and Militia do not immediately CEASE military and other operations” in Venezuela.

As Operation Freedom went sideways, U.S. officials began divulging details of an effort that had gone spectacularly wrong.

After months of hinting coyly that Maduro’s support within the military was more wobbly than it seemed, Bolton named three top Venezuelan officials — Defense Minister Vladimir Padrino; Supreme Court Chief Justice Maikel Moreno; and the commander of the presidential guard, Iván Rafael Hernández Dala — who he claimed had been engaged in lengthy talks with the Venezuelan opposition and had “all agreed that Maduro had to go,” only to renege this week (at least so far) on their commitments to facilitate a democratic political transition.

In a tweet addressed to the three men, Bolton suggested that the terms of the deal had been to help remove Maduro from power in exchange for amnesty from Guaidó and the lifting of U.S. sanctions against them. (Pompeo even implied that the Trump administration was involved in the negotiations, noting that “senior leaders” in Maduro’s government had “told us” they “were prepared to leave … over the past few weeks.”)

On Wednesday, in an interview with the radio host Hugh Hewitt, Bolton outlined how the plan was supposed to work. The senior officials and Guaidó would sign documents memorializing their agreement. The Venezuelan Supreme Court would declare Maduro’s Constituent Assembly illegitimate and thereby legitimize the Guaidó-led National Assembly. Military leaders like Padrino would then have the political and legal cover to take action against Maduro.

Yet “for reasons that are still not clear, that didn’t go forward yesterday,” Bolton admitted. (Another senior official, the head of Venezuela’s intelligence service, did in fact split with Maduro, according to U.S. officials.)

Speaking with reporters at the White House on Tuesday, Bolton offered one theory for why the plan never came to fruition: The Cuban government had prevailed on the three officials to stick with their boss. Fear of the tens of thousands of Cuban security forces in the country, he argued, is keeping military officials in check.

On television and Twitter on Tuesday, the defense minister repeatedly backed Maduro. But by ratting out Padrino and the other officials, and thus exposing them to Maduro’s retribution, U.S. officials seemed to be deliberately sowing dissension and mistrust in the upper echelons of the Maduro government — as a means of deepening its dysfunction and pressuring top officials to move against Maduro before he moved against them.

As the Republican Senator Marco Rubio, an wrote on Twitter on Wednesday, “high ranking #MaduroRegime officials must now deal with the realization that despite their tweets of support & appearance with #Maduro on TV last night he knows they plotted against him. If Maduro remains in power what do you think their future holds?” Just in case his point was too subtle, Rubio appended an image of a scene from The Godfather in which Michael Corleone lashes into his brother Fredo for betraying him, before ordering his assassination.

Guaidó, for his part, seems undaunted and told Hewitt, “I just don’t believe President Trump is prepared to see foreign governments effectively take over the control of Venezuela, which possesses the largest reserves of petroleum in the world.”

From now on we would need to find time to cultivate a hobby

Tuesday, April 23rd, 2019

Tanner Greer has spent a great deal of time with Chinese teenagers:

When I lived in Beijing, I paid no rent: instead I lived in the homes of various Chinese families who allowed me to live with them free of charge on the condition that I help their children with English. In addition to writing, I earned a small sum through private tutoring and teaching high school seminars. My specialty were the high fliers aiming for the Ivy League. [...] The “highest fliers” were usually the children of Beijing’s rich and prominent. By living in their homes, teaching in their schools, and meeting with them often to customize the education of their children, I was exposed to the inner life of Beijing’s high society. It fundamentally reframed how I understand China.

[...]

Consider, for a moment, the typical schedule of a Beijing teenager:

She will (depending on the length of her morning commute) wake up somewhere between 5:30 and 7:00 AM. She must be in her seat by 7:45, 15 minutes before classes start. With bathroom breaks and gym class excepted, she will not leave that room until the 12:00 lunch hour and will return to the same spot after lunch is ended for another four hours of instruction. Depending on whether she has after-school tests that day, she will be released from her classroom sometime between 4:10 and 4:40. She then has one hour to get a start on her homework, eat, and travel to the evening cram school her parents have enrolled her in. Math, English, Classical Chinese — there are cram schools for every topic on the gaokao. On most days of the week she will be there studying from 6:00 to 9:00 PM (if the family has the money, she will spend another six hours at these after-school schools on Saturday and Sunday mornings). Our teenager will probably arrive home somewhere around 10:00 PM, giving her just enough time to spend two or three hours on that day’s homework before she goes to bed. Rinse and repeat, day in and day out, for six years. The strain does not abate until she has defeated — or has been defeated by — the gaokao.

This is well known, but I think the wrong aspects of this experience are emphasized. Most outsiders look at this and think: see how much pressure these Chinese kids are under. I look and think: how little privacy and independence these Chinese kids are given!

[...]

No middle-class Chinese teenager has a job. None have cars. The few that have boyfriends or girlfriends go about it as discreetly as possible. Apart from the odd music lesson here or there, what Americans call “extra-curricular activities” are unknown. One a recent graduate of a prestigious international high school in Beijing once explained to me the confusion she felt when she was told she would need to excel at an after-school activity to be competitive in American university admissions:

“In tenth grade our home room teacher told us that American universities cared a lot about the things we do outside of school, so from now on we would need to find time to ‘cultivate a hobby.’ I remember right after he left the girl sitting at my right turned to me and whispered, ‘I don’t know how to cultivate a hobby. Do you?’”

What’s so great about Western Civilization?

Sunday, April 21st, 2019

What’s so great about Western Civilization?

Forget calling it Western civilization for a moment. Instead think of a kind of party platform with a bunch of planks:

  • Support for human rights
  • Belief in the rule of law
  • Dedication to democracy
  • Free speech
  • Freedom of conscience
  • Admiration for science and the scientific method
  • Curiosity about other cultures
  • Property rights
  • Tolerance or celebration of technological and/or cultural innovation

I’ll be generous and stipulate that 90 percent of the people who are offended by pride in Western civilization actually believe — or think they believe — in most or all of these things.

Most mob members don’t want to look too closely at the details

Saturday, April 20th, 2019

Robin Hanson recently watched Downfall on Bryan Caplan’s recommendation and found its depiction of Hitler and the Nazis too cartoonishly evil to take seriously:

So much so that I wonder about its realism, though the sources I’ve found all seem to praise its realism. Thus I was quite surprised to hear that critics complained the movie didn’t portray its subjects as evil enough!

[...]

The conclusion I have to draw here is that no remotely realistic depiction of real bad people would satisfy these critics. Most people insist on having cartoonish mental images of their exemplars of evil, images that would be contradicted by any remotely realistic depiction of the details their actual lives. I’d guess this is also a problem on the opposite end of the spectrum; any remotely realistic depiction of the details of the life of someone that people consider saintly, like Jesus Christ or Martin Luther King, would be seen by many as a disrespectful takedown.

This is probably the result of a signaling game wherein people strive to show how moral they are by thinking even more highly of standard exemplars of good and even more lowly of standard exemplars of bad, compared to ordinary people. This helps me to understand self-righteous internet mobs a bit better; once a target has been labeled evil, most mob members probably don’t want to look too close at that target’s details, for fear that such details would make him or her seem more realistic, and thus less evil. Once we get on our self-righteous high horse, we prefer to look up to our ideals in the sky, and not down at the complex details on the ground.

He adds this addendum:

This attitude of course isn’t optimal for detecting and responding to real evil in the world. But we care more about showing off just how outraged we are at evil than we care about effective response to it.

Economists love property taxes, but no one else does

Wednesday, April 17th, 2019

Wealth of Nations by Adam SmithEconomists love property taxes, but no one else does:

When the value of land rises, it’s generally not because of something the landowner has done. The resulting rents and other monetary gains, Adam Smith wrote in 1776, “are a species of revenue which the owner, in many cases, enjoys without any care or attention of his own.”

This made the landowner, Smith continued in The Wealth of Nations, an excellent target for taxation.

[...]

Income taxes and Social Security contributions are withheld from paychecks before the recipients get their hands on the money. Sales taxes (and value-added taxes outside the U.S.) are remitted by merchants and other business. It’s only with property taxes that a regular person gets a bill and has to pay it.

There’s clearly something to that, although for many homeowners property taxes are bundled into mortgage payments and thus a bit less obviously visible. Still, I can think of at least two other reasons for property taxes’ unpopularity that are actually side effects of what economists like about them. To wit:

  1. Property tax bills can rise without property owners doing anything, and
  2. Rising tax bills can push property owners (homeowners in particular) to make economic decisions they might prefer to avoid.

People can adjust their spending, and often their income. But they can’t help it if, say, house prices go up 80 percent in just three years — as they did in California from 1975 to 1978. Well, actually, they could help it, by going to the polls in June 1978 and approving Proposition 13, a set of restrictions on property tax rates and assessments that have shaped the state’s economy and government ever since.

[...]

Also, taxing property is in general more problematic politically than it was back when Henry George’s ideas were in vogue in the late 1800s and early 1900s — because homeowners have gone from a minority of the U.S. population to a majority with an especially high propensity to vote.

The contemporary world is always testing his belief in central banking

Sunday, April 14th, 2019

Tyler Cowen considers some arguments for a gold standard:

Historical data indicates that industrial production volatility was not higher before 1914, when the U.S. was on the gold standard, compared to after 1947, when it mostly wasn’t. And there are similar results for the volatility of unemployment. That’s not quite an argument for the gold standard, but it should cause opponents of the gold standard to think twice. Whatever the imperfections of a gold standard might be, monetary authorities make a lot of mistakes, too.

Furthermore, in the broader historical context, including the more distant past, the gold standard doesn’t look so bad. The age of the gold standard (and sometimes silver standard, and sometimes bimetallism) in the 19th century was largely one of peace and economic growth, running from 1815 until World War I. The fiat money era that followed was a disaster, as the 1920s brought monetary chaos, competitive devaluations, and even some hyperinflations and deflations, a few of which were driven by the desire to restore the old gold par at incorrect rates. It would have been better had the world managed to keep its gold-centered monetary order of 1913.

Even the Bretton Woods arrangement, which has a good record in terms of stability and growth, involved gold convertibility of a sort, albeit with no domestic convertibility and lots of pressures to discourage actual conversion from foreigners. Once the tie of the dollar to gold broke entirely in the early 1970s, inflation and interest rates were high and again monetary chaos followed. From the vantage point of, say, 1979, some form of gold standard really did seem better.

What was not obvious then was that monetary policy was going to be so good and so stable for the next four decades, albeit with a number of mistakes. Today’s case for the gold standard is based on the view that these recent decades of good fiat money management are a historical outlier and cannot be sustained. I don’t share that opinion, but neither do I think it is crazy or a sign of extreme ignorance.

So why don’t I favor a gold standard? First, governments have a long history of interfering with gold standards, for better or worse. So it doesn’t really remove politics from monetary policy. Second, central banks should respond with extreme countercyclical pressure when a financial crisis hits, such as in 2008. That is harder to do with a gold standard, and usually it requires the suspension of gold convertibility. Third, the price of gold is now greatly influenced by demand from China and India, and it seems unwise for that to partially drive what is in essence U.S. monetary policy. Most generally, I still think central bank governance can do a better job than a gold-based system that sometimes creates excess deflationary pressures.

Nonetheless, the contemporary world is always testing my belief in central banking.

As direct and open as Americans in their dealings

Sunday, April 7th, 2019

Ordnance Went Up Front by Roy F. DunlapThe New Zealand division was just about the best infantry outfit in the British Eighth Army, Dunlap explains, and was used all the way from Alamein to Tripoli:

The Maoris, or native New Zealanders formed one large battalion of the Division. They are a Polynesian race, similar to our Hawaiians, and are accepted as complete equals by the New Zealanders of English origin. There is absolutely no color bar whatsoever, and intermarriage is very common between the races. Education is compulsory, therefore all get the same start in life on that score. The Maoris, generally pronounced “Mowries” are as direct and open as Americans in their dealings. They come all sizes and cannot be typed. Some are tall, aquiline-featured, others squat, oriental-faced. Some are almost black, others almost white.

The stories of the wars in the early days between English colonists and Maori warriors read like tales of the days of chivalry. Once a British commander retreated from a battlefield rather than continue fighting and destroy a Maori force who had only hand weapons but who formally invited the English to fight it out. In New Zealand for once England came up with the unbeatable colonization formula — get ‘em to join you. So now if a Maori does not like his taxes, he is stuck; the tax collector is probably a Maori too.

Shouldn’t we want people to be as moral as possible?

Saturday, April 6th, 2019

The notion of moral zealotry as a vice is somewhat puzzling:

Shouldn’t we want people to be as moral as possible? Republican Presidential hopeful Barry Goldwater is often quoted as saying, “Extremism in the defense of liberty is no vice; moderation in the pursuit of justice is no virtue.” That’s true of idealized people who have perfect knowledge of justice and how best to pursue it, and whose commitment to goodness is untainted by less saintly motives. The rest of us are at risk of having our minds hijacked by intense, but not necessarily reflective, moral passions.

People so hijacked are moral zealots. A paradigmatic example is early twentieth century anti-alcohol crusader Carrie A. Nation. Believing that God wanted her to personally vanquish alcohol from the land, she attacked Kansas saloons with rocks and, emblematically, hatchets (affectionately named “faith,” “hope” and “charity”) in rampages she called “Hatchetations.” Kansas was an early adopter of prohibition, but the law was being widely ignored. Nation saw herself as a vigilante enforcer of the law. Saloon owners and patrons stood agog as she plied her instruments of God’s will on barrels of liquor and bar fixtures, thundering Biblical exhortations. As her reputation spread, saloons put up signs saying, “All Nations are Welcome Except Carrie.”

Nation was no mere hater of merriment. She had good reason to believe that alcohol was harmful. Her first husband had died of alcoholism at the age of 29, leaving her alone to raise a sickly child. Through her involvement in the temperance movement, she heard the testimonies of women whose husbands became abusive drunks and wastrels. Saloons were also associated with gambling and extramarital sex—at a time when syphilis was incurable and childbirth quite hazardous. Her hatred of saloons is understandable, even somewhat admirable, in light of these facts. Her sanctimonious vandalism was nonetheless wrong. Her moral passions blinded her to the fact that some of her means were inappropriate.

Moral zealotry is a social phenomenon. Nation probably wouldn’t have reached this degree of radicalism without her proximity to like-minded women (one suspects she didn’t have much exposure to responsible men who drank a moderate amount). In the 2008 movie, The Dark Knight, Alfred describes the Joker’s nihilistic motives: “Some people just want to watch the world burn.” Most people are not like this. For that reason, even the most reprehensible ideologies must appeal to the moral passions of potential converts. A few people want to watch the world burn; many more can be persuaded to put it through the refiner’s fire in order to make it better.

Things to do in Pyongyang

Saturday, March 30th, 2019

I went to look up some detail about the North Korean capital, and I had to chuckle when Google presented a list of things to do in Pyongyang:

Things to do in Pyongyang

Big gods came after big societies

Tuesday, March 26th, 2019

Researchers studying the Seshat database of world history (named after the Egyptian goddess of record keeping) have found that big gods came after the rise of big societies, not the other way around:

When you think of religion, you probably think of a god who rewards the good and punishes the wicked. But the idea of morally concerned gods is by no means universal. Social scientists have long known that small-scale traditional societies — the kind missionaries used to dismiss as “pagan” — envisaged a spirit world that cared little about the morality of human behaviour. Their concern was less about whether humans behaved nicely towards one another and more about whether they carried out their obligations to the spirits and displayed suitable deference to them.

Nevertheless, the world religions we know today, and their myriad variants, either demand belief in all-seeing punitive deities or at least postulate some kind of broader mechanism — such as karma — for rewarding the virtuous and punishing the wicked. In recent years, researchers have debated how and why these moralising religions came into being.

[...]

One popular theory has argued that moralising gods were necessary for the rise of large-scale societies. Small societies, so the argument goes, were like fish bowls. It was almost impossible to engage in antisocial behaviour without being caught and punished — whether by acts of collective violence, retaliation or long-term reputational damage and risk of ostracism. But as societies grew larger and interactions between relative strangers became more commonplace, would-be transgressors could hope to evade detection under the cloak of anonymity. For cooperation to be possible under such conditions, some system of surveillance was required.

What better than to come up with a supernatural “eye in the sky” — a god who can see inside people’s minds and issue punishments and rewards accordingly. Believing in such a god might make people think twice about stealing or reneging on deals, even in relatively anonymous interactions. Maybe it would also increase trust among traders. If you believe that I believe in an omniscient moralising deity, you might be more likely to do business with me, than somebody whose religiosity is unknown to you. Simply wearing insignia such as body markings or jewellery alluding to belief in such a god might have helped ambitious people prosper and garner popularity as society grew larger and more complex.

Time Before and After Moralizing Gods versus Social Complexity

New research we’ve just published in the journal Nature reveals that moralising gods come later than many people thought, well after the sharpest rises in social complexity in world history. In other words, gods who care about whether we are good or bad did not drive the initial rise of civilisations — but came later.

Setback in The Sassoon Files

Tuesday, March 26th, 2019

A small independent game publisher is claiming that its Lovecraftian horror adventure book, set in the Shanghai of the 1920s, has been ordered destroyed by its Chinese printer.

Well-paid, well-educated, and deeply religious

Saturday, March 23rd, 2019

Economist Alan Krueger recently passed away — apparently via suicide. One of the more interesting questions he asked was, What makes a terrorist? — which has come up here before:

Alan B. Krueger and Jitka Maleckova have come to similar conclusions from their analysis of what we know about deceased soldiers in Hezbollah, the Iran-sponsored Shiite fighting group in Lebanon. Compared with the Lebanese population generally, the Hezbollah soldiers were relatively well-to-do and well-educated young males. Neither poor nor uneducated, they were much like Israeli Jews who were members of the “bloc of the faithful” group that tried to blow up the Dome of the Rock mosque in Jerusalem: well paid, well educated, and of course deeply religious.