New York Minorities Frisked 9 Times as Often

Wednesday, October 30th, 2013

Blacks and Latinos were nine times as likely as whites to be stopped by the police in New York City in 2009, the New York Times reports, but, once stopped, were no more likely to be arrested — which, if you understand probability, sounds like the police are frisking each racial group equally (in)accurately:

Whites were arrested in slightly more than 6 percent of the stops, blacks in slightly fewer than 6 percent. About 1.7 percent of whites who were stopped were found to have a weapon, while 1.1 percent of blacks were found with one.

So, what makes an officer suspicious?

In examining the stated reasons for the stops, as checked off by police officers on department forms, the center found that about 15 percent of the stops last year cited “fits a relevant description.” Officers can check off more than one reason, but in nearly half the stops, the category called “furtive movements” was cited. Nearly 30 percent of stops cited a category called “casing a victim or location”; nearly 19 percent cited a catchall category of “other.”

Here’s the data that the New York Times doesn’t want its readers to know, Heather MacDonald says:

Blacks committed 66 percent of all violent crimes in the first half of 2009 (though they were only 55 percent of all stops and only 23 percent of the city’s population). Blacks committed 80 percent of all shootings in the first half of 2009. Together, blacks and Hispanics committed 98 percent of all shootings. Blacks committed nearly 70 percent of all robberies.

Whites, by contrast, committed 5 percent of all violent crimes in the first half of 2009, though they are 35 percent of the city’s population (and were 10 percent of all stops). They committed 1.8 percent of all shootings and less than 5 percent of all robberies.

The face of violent crime in New York, in other words, like in every other large American city, is almost exclusively black and brown. Any given violent crime is 13 times more likely to be committed by a black than by a white perpetrator — a fact that would have been useful to include in the Times’s lead, which stated that “Blacks and Latinos were nine times as likely as whites to be stopped.”

You cannot properly analyze police behavior without analyzing crime, she notes.

NYPD Stop and Frisk vs. Crime Rates

The Anti-Reactionary FAQ

Tuesday, October 29th, 2013

I think Foseti got at the crux of the problem with Scott Alexander’s Anti-Reactionary FAQ:

In his previous writings on reaction, Mr Alexander has faithfully described the view of most reactionaries. The problem with his latest piece is that he doesn’t. It is not a staple of reactionary thought that everything is getting worse. To the contrary, I’ve never read that argument from any reactionary anywhere.

(As I’ve previously written I think most of us work in fields where advancement is quite obvious. Our frustration is that while we see progress in some areas virtually every day, nothing outside of these limited areas seems to be getting any better. Instead it all seems to be decaying — a process which itself is hardly a historical novelty).

Let’s correct his statement: It is a staple of Reactionary thought that massive improvements in technology have been very effective in masking massive declines in virtually all other aspects of society.

Outsideness goes one step further:

The progressive assumption, which neoreaction contests, is that it is natural and good to spend the advances of civilization on causes unrelated to civilizational advance. A more controversial formulation (supported here) is that the Cathedral spends capitalism on something other than capitalism, and ultimately on the destruction of capitalism. It tolerates a functional economy — to the extent that it does — only on the understanding that it will be used for something else.

Elementary cybernetics predicts that if productivity is recycled into productivity, the outcome is an explosive process of increasing returns. Insofar as history is not manifesting accelerating productivity, therefore, it can be assumed that social circuitry is being fed through non-productive, and anti-productive links. Techno-commercial Modernity is being squandered on (Neo-Puritan) Progressivism. In the West, at least, that is what is getting worse.

Japanese Celibacy

Thursday, October 24th, 2013

Japan has one of the world’s lowest birth rates, and young people in Japan seem to have stopped having… relationships:

The number of single people has reached a record high. A survey in 2011 found that 61% of unmarried men and 49% of women aged 18–34 were not in any kind of romantic relationship, a rise of almost 10% from five years earlier. Another study found that a third of people under 30 had never dated at all. (There are no figures for same-sex relationships.) Although there has long been a pragmatic separation of love and sex in Japan — a country mostly free of religious morals — sex fares no better. A survey earlier this year by the Japan Family Planning Association (JFPA) found that 45% of women aged 16–24 “were not interested in or despised sexual contact”. More than a quarter of men felt the same way.

[...]

Marriage has become a minefield of unattractive choices. Japanese men have become less career-driven, and less solvent, as lifetime job security has waned. Japanese women have become more independent and ambitious. Yet conservative attitudes in the home and workplace persist. Japan’s punishing corporate world makes it almost impossible for women to combine a career and family, while children are unaffordable unless both parents work. Cohabiting or unmarried parenthood is still unusual, dogged by bureaucratic disapproval.

Clearly, the Guardian reminds us, the problem is bureaucratic disapproval of cohabitation or unmarried parenthood.

Japan is very modern, yet very, very foreign.

Race and Crime in America

Thursday, October 24th, 2013

“Reality is what continues to exist whether you believe in it or not,” Philip K. Dick once said, and the unpleasant reality of race and crime in America is no exception, Ron Unz notes:

Recall the notorious case of Daniel Patrick Moynihan, whose 1965 report on the terrible deterioration in the condition of the black American family aroused such a firestorm of denunciation and outrage in liberal circles that the topic was rendered totally radioactive for the better part of a generation. Eventually the continuing deterioration reached such massive proportions that the subject was taken up again by prominent liberals in the 1980s, who then declared Moynihan a prophetic voice, unjustly condemned.

This contentious history of racially-charged social analysis was certainly in the back of my mind when I began my quantitative research into Hispanic crime rates in late 2009. One traditional difficulty in producing such estimates had been the problematical nature of the data. Although the FBI Uniform Crime Reports readily show the annual totals of black and Asian criminal perpetrators, Hispanics are generally grouped together with whites and no separate figures are provided, thereby allowing all sorts of extreme speculation by those so inclined.

In order to distinguish reality from vivid imagination, a major section of my analysis focused on the data from America’s larger cities, exploring the correlations between their FBI-reported crime rates and their Census-reported ethnic proportions. If urban crime rates had little relation to the relative size of the local Hispanic population, this would indicate that Hispanics did not have unusually high rates of criminality. Furthermore, densely populated urban centers have almost always had far more crime than rural areas or suburbs, so restricting the analysis to cities would reduce the impact of that extraneous variable, which might otherwise artificially inflate the national crime statistics for a heavily urbanized population group such as Hispanics.

My expectations proved entirely correct, and the correlations between Hispanic percentages and local crime rates were usually quite close to the same figures for whites, strongly supporting my hypothesis that the two groups had fairly similar rates of urban criminality despite their huge differences in socio-economic status. But that same simple calculation yielded a remarkably strong correlation between black numbers and crime, fully confirming the implications of the FBI racial data on perpetrators.

This presented me with an obvious quandary. The topic of my article was “Hispanic crime” and my research findings were original and potentially an important addition to the public policy debate. Yet the black crime figures in my charts and graphs were so striking that I realized they might easily overshadow my other results, becoming the focus of an explosive debate that would inevitably deflect attention away from my central conclusion. Therefore, I chose to excise the black results, perhaps improperly elevating political prudence over intellectual candor.

Apparently he recently ran out of political prudence and decided to share his findings — as Excel graphs, like this one:

Homicide Rates Cities Correlation by Race

As he notes, discovering an important correlation of 0.80 or above is extraordinary in the social sciences. Henry Harpending more or less duplicates Unz’s finding; the correlation between murder rate and percent black in the state data is 0.82:

Murder Rate and Black Population Percentage

Unz suggests that this disparity between Hispanic and Black crime rates may be why our elites seem so quick to import Hispanics and thus displace poor Blacks.

Handle has a more thoroughly fleshed out explanation:

“Where does the displaced black population end up?”

It’s better to start with “What do SWPL White American people want?” Mostly they want to move back downtown from the suburbs. They want an ethnic reversal, reconquista, uber-gentrification of core urban living — to live like Urban Whites did before the 1960s — without fear of crime from Blacks, with “good” public schools (full of children of their own type and class), without long traffic-jammed commutes, enjoying cultural opportunities and proximity to centralized institutions (especially of upper middle class employment), and enjoying “pleasant person patronized” public transport.

They want a more European-style white-urban experience, and for that they have to accomplish the “Parisization” of the cities and move all the underclass to the banlieus or low-rent suburbs. This has already begun in several cities, giving a map of the racial distribution a kind of bulls-eye, archery-target appearance.

DC is probably the best example of this process that I’ve ever witnessed, but that’s because it’s one of our few “elite” cities (like San Fran and NYC) with something unique and special (and lucrative) going for it and driving the process. The process works mostly through real estate prices and government housing vouchers (“Section 8″), which price out everybody but the upper-middle class, and makes low-class blacks move to the old-near-suburbs and middle and lower-middle class whites flee the Black influx to the new far suburbs, having to suffer the commuting consequences.

For NYC, the banlieus are increasingly located in New Jersey, and tolls-plus-congestion over the bridges and tunnels works its special magic. Everything Bloomberg does has a dramatic disparate impact on Blacks in the guise of something “Progressive”. That’s why he’s popular. In the future, the Democrats will give us Jim Crow with a Progressive Face.

There are two sets of Black politicians these days: the Obama class of white-popular enlightened Progressive Reformers (Patrick, Fenty, Booker) and the old-school Urban-Black-Machine bosses (Marion Berry) who are trying to use every political trick in the book to fight “The Plan” and keep things as they are and preserve the black character of their shrinking vote-bank wards.

My own father grew up in an “old near suburb” which would be very low-rent by today’s standards, but back then it was a thriving, spotless, crime-less, meticulously maintained, orderly neighborhood with excellent schools and about which he never expressed anything but genuine justified nostalgia. And a fellow in his High School just a class above him went on to win the Nobel Prize in Chemistry. Today it’s a 98% Black rubble-field that’d make Detroit look good and they closed down the school because of all the fires set by the inmates students. It wasn’t the rapes or drugs or murders, we can tolerate that socially, but, gravitationally and structurally, arson is just intolerable.

It you were to do the ethnic musical chairs overnight, you could literally witness the ghetto and all it’s social statistics be picked up and moved a few miles away from the center and replaced. Almost like the Indian Removal Act, but on urban scales. That’s “The Plan”. It’s just like Baldwin said in 1963, “Urban Renewal is Negro Removal”.

Now, whether or not this process will succeed depends on a few key factors of the city. The black population percentage, industry-income-employment trends, the geography (“natural borders”), and whatever “special sauce” the city has to rely on as a young-family moneyed-SWPL attractant (“cognitive concentrator cities”). A lot of cities will never be able to achieve this vision, and they will continue to die and hollow out. Some will and will become the few “Whitopias” — with, by the way, very hefty windfall rewards for the first generation of pioneer gentrifiers.

I would be remiss if I didn’t at least mention the slow trickle of reversal of The Great Migration of blacks returning to the South, especially to cities like Atlanta. In time, maybe the fondest wishes of those old crazy Black Nationalists will come true and this time the USG can just let the entire Very Deep South secede without a fight this time (and maybe some generous severance pay).

Everything Bloomberg does has a dramatic disparate impact on Blacks in the guise of something “Progressive”. Wow.

By the way, Unz’s intellectual candor got him predictably purged.

If war builds civilisations, the left has a problem

Wednesday, October 23rd, 2013

Andrew Brown of the Guardian looks at Turchin’s theory and concludes, if war builds civilisations, the left has a problem:

One of the things I like about this argument is that it explains why western Europe has welfare states and the US has not. The welfare states of western Europe had their genesis as a means of war preparation – you can see this very clearly under Bismarck – and grew to seem inevitable in the period from 1914 to 1945, when the continent ripped itself apart in war, and the necessity of solidarity was obvious to all the survivors. The American experience of those years was entirely different.

This is something that really ought to worry the left. It’s rather frightening to think that the solidarity of being all bombed together was largely responsible for the spirit of 1945. No wonder Ed Miliband can’t bring it back. Things may be bad today but they aren’t that bad, or not bad in that way. So it’s most unlikely they will get better.

The Poison Fountain

Wednesday, October 23rd, 2013

We don’t often see a California Democrat decry public education, but much has changed since Zach Montgomery wrote The Poison Fountain or Anti-Parental Education in 1879.

The past is a foreign country, as Montgomery’s book makes clear — but certain patterns seem familiar. At the time, California was following the Northeast’s lead and instituting mandatory public education. In fact, parents needed the state’s permission to send their children to private school, and, further, insulting a public school teacher was a crime. Who serves whom?

Montgomery’s main argument against public education is that it goes against the laws of Nature to usurp parental authority. The statistical evidence of the time supports his case. It shows that states with public education — notably Massachusetts, the home of the whole idea — have higher rates of literacy, but also have higher rates of pauperism (poverty) and crime. Intriguing.

He suggests that the children of poor laborers contract the same habits as their better-off classmates — the same love of ease and the same aversion to and contempt for manual labor — but they can’t all become bank clerks or politicians. (I’m reminded of Turchin’s point about elite overproduction.)

Reading Old Books

Tuesday, October 22nd, 2013

When you internalize an author whose vision or philosophy is both rich and out of fashion, Joseph Sobran says, you gain a certain immunity from the pressures of the contemporary:

The modern world, with its fads, propaganda, and advertising, is forever trying to herd us into conformity. Great literature can help us remain fad-proof.

The modern world is like a perpetual Nuremburg rally: everything that was wrong with Nazi Germany is more or less typical of other modern states, even those states that imagine they are the opposite of Nazi Germany. Political enemies usually turn out to be cousins, whose most violent differences are essentially superficial, masking deeper agreements in principle. Stalin, Hitler, Franklin Roosevelt, and Winston Churchill were closer to each other than they realized; so are Bill Clinton and Slobodan Milosevic.

When confronted with a new topic or political issue, I often ask myself what Shakespeare, Samuel Johnson, Edmund Burke, or James Madison — or, among more recent authors, George Orwell, C.S. Lewis, or Michael Oakeshott — would have thought of it. Not that these men were always right: that would be impossible, since they often disagree with each other. The great authors have no specific “message.”

But at least they had minds of their own. They weren’t mere products of the thought-factory we call public opinion, which might be defined as what everyone thinks everyone else thinks. They provide independent, poll-proof standards of judgment, when the government, its schools, and the media, using all the modern techniques of manipulation, try to breed mass uniformity in order to make us more manageable.

Clear Your Mind

Monday, October 21st, 2013

John Derbyshire shares one of his favorite quotes from Dr. Johnson, recorded by Boswell:

Says the sage: “My dear friend, clear your mind of cant. You may talk as other people do: you may say to a man, ‘Sir, I am your most humble servant.’ You are not his most humble servant….You tell a man, ‘I am sorry you had such bad weather the last day of your journey, and were so much wet.’ You don’t care six-pence whether he was wet or dry. You may talk in this manner; it is a mode of talking in society: but don’t think foolishly.”

The italics in that opening commandment are absolutely necessary, as the rest make clear. Johnson did not object to people speaking insincerely for the purpose of lubricating social exchanges. Most of us agree with him on this, and the few who don’t are annoying and unpersuasive.

Well, the other day I Googled “clear your mind of cant,” for some reason I’ve forgotten, and learned that it has been repurposed to a motivational motto. There are instances here, here, and here.

What’s happened there is that Johnson’s word “cant” has been mistakenly read as, or deliberately transformed into “can’t” with an apostrophe, making it motivational: “Clear your mind of CAN’T!”

Roundabouts

Monday, October 21st, 2013

The British traffic circle, or roundabout, has spread:

In 1997 there were 30,000-40,000 roundabouts around the world; now there are 60,000. Half of them are in France: the French were early converts to the rond-point and have taken to it with a passion, perhaps because it offers conspicuous opportunities for the country’s notoriously competitive municipal gardeners to vie with neighbouring rivals. America is catching up fast; numbers have grown from a few hundred to 3,000 in the past decade. They are now common across Europe and have spread from the rich world to the developing one (see article).

For reserved Britons, the roundabout represents not just a clever solution to a common inconvenience, allowing vehicles to swirl rather than stop at empty crossroads, but also the triumph of co-operation over confrontation. Vehicles and the people in them do not need to go head-to-head: if everyone bends a little, everybody can get along. Studies show that they are justified on pragmatic, as well as philosophical, grounds. According to America’s Department of Transportation, replacing crossroads with roundabouts leads to a 35% fall in crashes, a 76% fall in injuries and a 90% fall in deaths.

Yet roundabouts tend to work only when motorists observe the British virtues of fair play and stick to the rules. Alas, this is not always the case.

True British understatement.

If drivers do not yield, roundabouts degenerate swiftly into gridlock. And in places where driving standards are poor, people often plough straight onto them. In Nairobi, for example, the four roundabouts that mark the city’s heart are so badly jammed that policemen have been drafted in to act as human traffic lights. When it rains, the officers seek shelter and the mess gets even worse.

Even when drivers are not to blame, the roundabout can spin out of control when transplanted to an environment less sedate than Letchworth Garden City. In very heavy congestion, of the sort that plagues many emerging-world cities, roundabouts tend to make things worse rather than better, particularly as they are often misguidedly built at the busiest intersections. Where there is no street lighting, a particular problem in Africa, drivers are likelier to make a mess of negotiating them. For cyclists and pedestrians, who are more numerous in emerging countries, roundabouts tend to be more dangerous than traffic lights. Corruption exacerbates the problem, in more than one way. In many countries drivers obtain their licence through bribery rather than proficiency and so are ill-prepared for the roads.

The fate of roundabouts abroad thus repeats in miniature that of another British export, parliamentary democracy — another fine idea that backfires when mixed with jiggery-pokery.

Jiggery-pokery indeed.

Automate BART

Saturday, October 19th, 2013

BART workers have been holding San Francisco hostage. Couldn’t San Francisco just automate BART?

During last summer’s BART strike, a few outspoken Silicon Valley technologists incurred the wrath of the civil libertarian press for suggesting that San Francisco should simply automate the train operators and be done with the labor mess. Rather than join the techies vs. worker rage fest, I decided to simply ask the Bay Area Rapid Transit (BART) authority if it was technically possible to automate train drivers, just like Paris and other cities have done around the world.

[...]

Our own Congress has proposed fully automated trains for the U.S. by 2015. But in San Francisco, the home of the robotic car, the silence is deafening.

So I decided to take BART up on its suggestion and ask around. I was surprised at how many people feared talking about the subject, but most of the experts who would speak said that it is definitely possible to automate BART and might be cheaper and safer, too.

[...]

BART will shell out $400 million in labor costs for the $1.6 billion transit system, which pays train operators some of the highest wages in the country ($66,000 – $74,000 a year). More specifically, there are roughly 500 unionized train operators and station attendants, averaging $92,156 a year, with benefits. Automation never fully replaces every worker, but BART would save a maximum of around $46,078,000 per year in labor costs — or more, if it ends up increasing the number of trains from 669 to 1,000.

Though Rubin says automation could cost tens of millions of dollars, ultimately it would save the city a lot of money. Siemens (which has a vested interest in automation) also concurred that automation saves cities money. Lastly, a spokesman from the International Association of Public Transport noted that metro automation typically saves 15 percent, but he couldn’t comment on BART.

We should emphasize that these numbers are ballpark and unverified since, again, BART has apparently never bothered to ask.

Notice how automation gets attacked by “civil libertarians”. (“You keep using that word. I do not think it means what you think it means.”)

Asian Immigrants and What No One Mentions Aloud

Friday, October 18th, 2013

Education Realist discusses Asian Immigrants and what no one mentions aloud:

The stereotype, delicately put: first and second generation Chinese, Korean, and Indian Americans, as well as nationals from these countries, often fail to embody the sterling academic credentials they include with their applications, and do not live up to the expectations these universities have for top tier students.

Less delicately put: They cheat. And when they don’t cheat, they game tests in a way utterly incomprehensible to the Western mind, leading to test scores with absolutely zero link to underlying ability. Or both. Or maybe it’s all cheating, and we just don’t know it. Either way, the resumes are functional fraud.

[...]

The universities look at the resumes of all Asian kids — recent immigrants, long-established natives, nationals — and know that many of them are fraudulent. They know that many of the kids they accept will not be able to function on their campus, whereas others will be able to get great grades so long as they cheat. They know that many of the students don’t have the inquisitive mind, genuine interest in intellectual pursuits that universities like to see in students (or pretend they do). But the universities want the great, if often fraudulent, stats to puff up their numbers for the rankings systems, to offset the athlete, the legacies (for privates), and the Kashawn Campbells (for publics). And so they try to minimize it, while still getting what they want — an improved profile, out of state fees for four years, instead of just one, while not overloading the campus with too many Asians.

This perpetuates two frauds:

The first, of course, benefits the cheaters and their schools at both high school and university level. But the second perpetuates a much larger misconception: People really believe that our top high school students are taking ten-twelve AP courses during their high school year, maintaining 4.5 GPAs, and have the underlying knowledge one would expect from such study. But this almost certainly isn’t true. And once you understand the reality, it’s hard not to wonder about all the “weeding out courses” in organic chemistry and other brutal STEM college courses, the ones that Americans are abandoning in large numbers. The willingness to accept the cheating, to slap it on the wrist if that, is leading to lies that convince a lot of American kids that they aren’t smart enough for tough courses because they don’t cheat and aren’t aware that others are.

This has been an open secret for decades.

The Asian Ceiling in Elite Schools

Friday, October 18th, 2013

By California state law, race and ethnicity are no longer supposed to be considered in the state’s university system, but the “holistic” admissions process is meant to admit “enough” Blacks and Hispanics and “not too many” Asians.

Despite that, Asian-Americans still made up 43% of Berkeley’s freshman enrollment in 2012 — about four times their representation in California’s teenage population.

In the Ivy League though, the “holistic” admissions process is even more holistic. Asians are the new Jews, restricted to just 16% of admissions.

There is no benign explanation for this disparity, Charles Murray says. This is the unspoken rationale for the Asian-American ceiling:

“Yes, they get high test scores and grades in high school, because that’s all they and their ambitious parents care about. They aren’t intellectually curious. They don’t add to classroom discussions. They don’t have any interests outside academics or maybe music. They don’t come from diverse socioeconomic backgrounds. They don’t add as much to the university environment as other kids whose test scores and grades aren’t as high.”

Murray denounces that rationale:

I didn’t write that down because I believe it, or because I think any admissions officer in any elite university in the country will defend it in public, but because something like that logic is the only justification for a ceiling on Asian-American admissions. Otherwise, it’s just discrimination against hard-working, high-achieving young people because of the color of their skin. And that would be despicable.

Murray is statistically savvy enough to know that the same test scores may not mean the same thing across different groups — but that doesn’t serve his rhetorical purposes.

Slave Owners and Modern Management

Thursday, October 17th, 2013

HBS researcher Caitlin Rosenthal discovered that many of the techniques pioneered by slave owners in the 1800s are widely used in business management today:

Rosenthal, a Harvard-Newcomen Fellow in business history at Harvard Business School, found that southern plantation owners kept complex and meticulous records, measuring the productivity of their slaves and carefully monitoring their profits — often using even more sophisticated methods than manufacturers in the North. Several of the slave owners’ practices, such as incentivizing workers (in this case, to get them to pick more cotton) and depreciating their worth through the years, are widely used in business management today.

Naturally that doesn’t mean that slave owners ever did anything good or productive:

She didn’t want to be perceived as saying something positive about slavery. On the contrary, she sees her research as a critique of capitalism — one that could broaden the understanding of today’s business practices.

Moral quandary solved!

The history:

According to Rosenthal, the history of detailed record-keeping on plantations goes back to at least the 1750s in Jamaica and Barbados. When wealthy slave owners in the West Indies started leaving others in charge of their plantations, she found, they asked for regular reports about how their businesses were faring. Some historians see this rise in absentee ownership as a sign of decline, but it is also among the first instances of the separation of ownership and management, Rosenthal says — a landmark in the history of capitalism.

Slave owners were able to collect data on their workforce in ways that other business owners couldn’t because they had complete control over their workers. They didn’t have to worry about turnover or recruiting new workers, and they could experiment with different tactics — moving workers around and demanding higher levels of output, even monitoring what they ate and how long new mothers breastfed their babies. And the slaves had no recourse.

“If you tried to do this with a northern laborer,” Rosenthal says, “they’d just quit.”

The widespread adoption of these accounting techniques is partly due to a Mississippi planter and accountant named Thomas Affleck, who developed account books for plantation owners that allowed them to make sophisticated calculations and measure productivity in a standardized way.

Tracking this information allowed planters to determine how far they could push their workers to get the most profit. Using the account books, slave owners could see how many pounds of cotton each slave picked and compare it to their output from previous years — and then create minimum picking requirements based on these calculations.

This led owners to experiment with ways of increasing the pace of labor, Rosenthal explains, such as holding contests with small cash prizes for those who picked the most cotton, and then requiring the winners to pick that much cotton from there on out. Slave narratives describe how others used the data to calculate punishment, meting out whippings according to how many pounds each picker fell short.

Similar incentive plans reappeared in early twentieth-century factories, with managers dangling the promise of cash rewards if their workers reached certain production levels.

Planters also used group incentives to encourage honesty, doling out a barrel of corn to each hand with the caveat that if anything was stolen from the farm and no one turned in the thief, double the value of that corn would be deducted from each of their Christmas awards. Collective penalties would later be adopted by salesmen and companies like Singer Sewing Company to encourage workers to police one another.

Rosenthal says the rise of the railroad is often credited with creating new units of production, including the cost per ton mile, but slavery’s comparable “bales per prime hand” unit was developed earlier in the nineteenth century. Comparing the number of cotton bales that different types of workers produced to similar workers on other farms, planters calculated the worth of each slave. A healthy 30-year-old male, for instance, would be considered one worker, known as a hand, whereas a child may be recorded as half a hand, and an older slave might be three-quarters of a hand. Figuring out the total number of “hands” on a farm allowed owners and overseers to compare their results.

The concept of depreciation is also credited to the railroad era, when railroad owners allocated the cost of their trains over time, but Rosenthal notes that slave owners were doing this before then. Starting in the late 1840s, Thomas Affleck’s account books instructed planters to record depreciation or appreciation of slaves on their annual balance sheet. In 1861, for example, another Mississippi planter priced his 48-year-old foreman, Hercules, at $500; recorded the worth of Middleton, a 26-year-old top-producing field hand, at $1,500; and gave 9-month-old George Washington a value of $150. At the end of the year, he repeated this process, adjusting for changes in health and market prices, and the difference in price was recorded on the final balance sheet.

These account books played a role in reducing slaves to “human capital,” Rosenthal says, allowing owners who were removed from day-to-day operations to see their slaves as assets, as interchangeable units of production in a ledger, instead of as people.

Social Mobility

Wednesday, October 16th, 2013

Handle looks at social mobility:

You could assume, for example, that God loves all his children and creates them, if not ‘equally’, then with an eye to group-statistical equal impact (quite the strange Divine Entity, that one; a very Progressive one) and that therefore the potential for high productivity in marketable traits is not heritable but instead randomly distributed to children in each quintile. We start with an ordered deck of cards in terms of the parents’ household income, but in ideal social conditions, the kids’ deck would be perfectly shuffled, with 20% of the kids from each parent’s quintile going to each kids’ quintile. You could interpret any deviation from this as social injustice per se, and warranting compensatory government intervention and economic redistribution.

And that would be a completely absurd theory.

Ok, maybe you don’t expect such perfect deck-shuffling. Maybe there are aspects of biological reality that constrain ‘perfect’ social mobility to some lesser amount of churn.

Still, if we assume the people are more or less the same in every country and in any generation, then we can compare the churning across nations and through time to give us some idea of this ‘cap’ on social mobility, and also to tell us whether we are ‘better’ or ‘worse’ than some other country, or ‘better’ or ‘worse’ than we used to be.

But those assumptions are also absurd. In fact, the only people I know who believe them are the kind of people who have spent most of their life surrounded by other very intelligent people. When you want to deny the unique circumstances of your social group you have to twist elaborate knots like Michael Chabon attempts here. ‘Trained’ my ass.

It’s not exactly a ‘sheltered’ existence, but certainly segregated from sharing the experience of the bulk of humanity. The self-created niche-bubble machine of the blogosphere just amplifies this intellectual isolation. Every iPad an ivory tower. That helps to enable a feeling of plausibility to otherwise faulty assumptions. A kind of reality apartheid. It’s only in that kind of rarefied social environment that extraordinary and false claims would seem ordinary and obvious.

But let’s talk about some societal changes that might make comparisons along a time series illegitimate. For one thing, starting about half a century ago, baby boom women in the West starting going to college and entering the work force in large numbers. They delayed childbirth, and tended to meet their mates at school. It’s called assortative mating, and one sees it everyday. For another, as I mentioned earlier, the economic returns to intelligence have exploded. And finally, intelligence is strongly heritable genetically and varies amongst ethnic groups – expression of belief in which is a strong social taboo which will get you fired. Note the pseudonymity of the still-employed.

Once upon a time, and before it really broke out in terms of marketability, intelligence really was more randomly distributed across wealth and income classes. Plenty of those peasants and hicks down on the farm had plenty on the ball. There were also plenty of ‘mixed-marriages’ with regards to cognitive-ability, which kept the churn and ‘regression to the mean’ phenomena going. Gradually, that changed.

The educational system (in combination with the white collar labor market) is particularly sensitive and adept at finding individuals of talent and creaming them from their localities to our cognitive concentrator cities in a kind of intra-national brain-drain to complement the international one. The selection, sorting, and mate-pairing mechanisms of higher education have been working on the American society for generations now, and we are witnessing the effects as we slowly but surely solidify into something like rigid castes.

And the US immigration system has its own effects, which themselves have changed over time. In the past, the US accepted a lot of immigrants from European societies at a similar, pre-sorted-by-intelligence stage of development and which a similar intelligence mean and distribution. And these immigrants were generally very poor. This meant that, after a generation, the children of these immigrants, despite all originating in the bottom quintile, tended to have a cognitive potential distribution similar to the overall host society, and there was a lot of social mobility and integration. On the other hand, this never happened for the involuntary immigrant blacks or for their descendants.

Nowadays things are quite different and there are two main immigrant streams. The first stream is of millions of low-skill workers mainly from Mexico and Latin America that tend to have less cognitive potential than the American mean, on average. The children of these individuals are, as you would expect, not catching up even after multiple generation in the country. The second stream are of truly elite intellectuals from all around the world, but principally from Asia. They are, on average, well above the American mean, and their kids are not regressing to that mean either. Most of them are quite elite, if not prodigies like Ashok Rao.

The sponsorship system plays a role, where, for example, Brahmins, already disproportionately represented amongst the existing US South Asian population may prefer to bring over others of their group instead of random Indians. And Visas for education and work (for certain companies with pull) tend to prefer the most competitive, brainiest types from East and South Asia, and it even helps if both spouses in a marriage have PhD’s which may be a top percent of the top percent kind of intellectual power-couple in the countries of their origin.

This is good for the US (mostly), good for the power couple, and probably a mixed bag for the country of origin. But it also means the elite couples have elite kids who are not at all representative of the populations of those countries, tending to be at least two or three standard deviations above the mean. That kind of brain power sure helps a lot with social mobility. I’m betting Ashok Rao knows a thing or two about all this. If he doesn’t he should walk around the quad a little. Also take a stroll a little Northwest of 42nd street after dark, but be sure to check the local crime stats first.

There was once this guy called Charles Murray who wrote two unmentionable books on the subject chronicling the History of what happened, but who cares what that guy has to say, wasn’t he excommunicated or something?

New Orleans and School Choice

Wednesday, October 16th, 2013

New Orleans’ local schools are performing better since Hurricane Katrina washed away the city’s failing public education system:

Graduation rates went to 78% last year from 52% before Katrina—surpassing Detroit, Baltimore, Washington, D.C., and Oakland, Calif., cities also struggling to boost achievement among lower-income students. The share of New Orleans students proficient in math, reading, science and social studies increased to 58% in 2012 from 35% before the 2005 storm, state data shows.

It seems like many factors contributed:

The storm killed at least 1,800 people and displaced about 65,000 students, mostly low-income African Americans.

The Orleans Parish School Board fired its teachers after the storm, and the state board of education took control of all but the 13 best schools, which remain under the local board.

The state converted most of the campuses into charter schools, which hired their own nonunion teachers. Today, more than a quarter of the instructors are from Teach for America, a national teacher training program that recruits college graduates from around the U.S.

Since Katrina, the average teacher salary in New Orleans has risen slower than the state average but in 2011 was 20% higher than before the storm: $47,878 compared with the statewide average of $49,246, state data shows.

New Orleans, which previously spent about the same as other Louisiana districts, tallied about $13,000 per pupil in 2011, compared with the state spending average of $11,000 that year, according to state data. The city spent $8,000 per pupil before Katrina, records show.

Denver, Chicago and Cleveland have embraced school choice on a smaller scale, but none give as much freedom—to parents and campuses—as New Orleans does: About 84% of its 42,000 public school students attend charters, the largest share of any district in the U.S.

Public schools are graded, based on academic performance — but it’s not clear what that grade actually measures:

Of the nearly 12,300 slots available in the citywide lottery for this school year, 20% were in schools rated F in 2012, 29% in D schools, 11% in C schools, 14% in B schools and none in A schools, according to an analysis by The Wall Street Journal. Among the open seats were ungraded schools that previously had D and F ratings but recently changed operators.

Complicating results in the education marketplace, some families haven’t used their choices as expected: Nearly 35% of the approximately 6,700 students applying to transfer or enroll at a public school for the fall semester selected either D- or F-graded schools as their first pick, the Journal found.