The Jesuits of the British Empire

Saturday, August 1st, 2015

Steve Sailer explores Carroll Quigley’s conspiracy theory, The Milner Group:

Academic historians dislike the concept that history is often made by groups of individuals plotting together in confidence, even though one obvious way to get big things done is to make plans with your friends and allies while keeping your rivals in the dark as long as possible.

[...]

[Quigley’s book, The Anglo-American Establishment] actually focused on one group of British establishmentarians, the progressive imperialists who set up the British equivalent of the CFR, the Royal Institute of International Affairs (a.k.a., Chatham House), edited The Times of London for most of the first four decades of the 20th Century, and largely controlled the peculiarly influential All Souls College at Oxford.

Quigley calls them the Milner Group after Alfred Milner (1854-1925), an eminence grise who more or less started the Boer War of 1899-1902, then mentored “Milner’s Kindergarten” of bright young men in South Africa, and finally popped up again in Lloyd George’s war cabinet in 1917, but mostly served behind the scenes.

Quigley traces the Milner Group back to the far more colorful Cecil Rhodes’ desire to start a “Secret Society” to promote Angl0-American unity and global domination.

Seriously, Rhodes’ first will explicitly arranged to leave his fortune to a secret society:

To and for the establishment, promotion and development of a Secret Society, the true aim and object whereof shall be for the extension of British rule throughout the world, the perfecting of a system of emigration from the United Kingdom, and of colonisation by British subjects of all lands where the means of livelihood are attainable by energy, labour and enterprise, and especially the occupation by British settlers of the entire Continent of Africa, the Holy Land, the Valley of the Euphrates, the Islands of Cyprus and Candia, the whole of South America, the Islands of the Pacific not heretofore possessed by Great Britain, the whole of the Malay Archipelago, the seaboard of China and Japan, the ultimate recovery of the United States of America as an integral part of the British Empire, the inauguration of a system of Colonial representation in the Imperial Parliament which may tend to weld together the disjointed members of the Empire and, finally, the foundation of so great a Power as to render wars impossible and promote the best interests of humanity.

The era’s culture of male self-admiration tended to elicit high male achievement, Sailer notes.

The Milner group relied on a certain kind of quasi-secrecy, the famous Chatham House Rule:

If you are invited to a meeting at Chatham House where, say, John Kerry explains the Iran deal, you are allowed to discuss what you learned but not mention the name of whoever you heard it from. That’s a clever way to split the Gordian Knot of wanting to propagandize without being seen to propagandize.

Quigley’s explanation of the how the Milner Group coordinated Establishment opinion is relevant in the U.S. today:

The Times was to be a paper for the people who are influential, and not for the masses.…

By the interaction of these various branches on one another, under the pretense that each branch was an autonomous power, the influence of each branch was increased through a process of mutual reinforcement. The unanimity among the various branches was believed by the outside world to be the result of the influence of a single Truth, while really it was result of a single group.

Thus, a statesman (a member of the Group) announces a policy. About the same time, the Royal Institute of International Affairs publishes a study on the subject, and an Oxford don, a Fellow of All Souls (and a member of the Group) also publishes a volume on the subject (probably through a publishing house, like G. Bell and Sons or Faber and Faber, allied to the Group). The statesman’s policy is subjected to critical analysis and final approval in a “leader” in The Times, while the two books are reviewed (in a single review) in The Times Literary Supplement. Both the “leader” and the review are anonymous but are written by members of the Group. And finally, at about the same time, an anonymous article in The Round Table strongly advocates the same policy.

The cumulative effect of such tactics as this, even if each tactical move influences only a small number of important people, is bound to be great. If necessary, the strategy can be carried further, by arranging for the secretary to the Rhodes Trustees to go to America for a series of “informal discussions” with former Rhodes Scholars, while a prominent retired statesman (possibly a former Viceroy of India) is persuaded to say a few words at the unveiling of a plaque in All Souls or New College in honor of some deceased Warden. By a curious coincidence, both the “informal discussions” in America and the unveiling speech at Oxford touch on the same topical subject.

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