Trading Places

Wednesday, August 6th, 2008

In Trading Places, Alan Ehrenhalt of The New Republic longingly looks at the demographic inversion of the American city — hoping that American cities like Chicago might transform into nineteenth-century Vienna:

We are not witnessing the abandonment of the suburbs or a movement of millions of people back to the city all at once. But we are living at a moment in which the massive outward migration of the affluent that characterized the second half of the twentieth century is coming to an end. For several decades now, cities in the United States have wished for a “24/7″ downtown, a place where people live as well as work, and keep the streets busy, interesting, and safe at all times of day. This is what urbanist Jane Jacobs preached in the 1960s, and it has long since become the accepted goal of urban planners. Only when significant numbers of people lived downtown, planners believed, could central cities regain their historic role as magnets for culture and as a source of identity and pride for the metropolitan areas they served. Now that’s starting to happen, fueled by the changing mores of the young and by gasoline prices fast approaching $5-per-gallon. In many of its urbanized regions, an America that seemed destined for everincreasing individualization and sprawl is experimenting with new versions of community and sociability.

Why has demographic inversion begun? For one thing, the deindustrialization of the central city, for all the tragic human dislocations it caused, has eliminated many of the things that made affluent people want to move away from it. Nothing much is manufactured downtown anymore (or anywhere near it), and that means that the noise and grime that prevailed for most of the twentieth century have gone away. Manhattan may seem like a loud and gritty place now, but it is nothing like the city of tenement manufacturing, rumbling elevated trains, and horses and coal dust in the streets that confronted inhabitants in the early 1900s. Third-floor factory lofts, whether in Soho or in St. Louis, can be marketed as attractive and stylish places to live. The urban historian Robert Bruegmann goes so far as to claim that deindustrialization has, on the whole, been good for downtowns because it has permitted so many opportunities for creative reuse of the buildings. I wouldn’t go quite that far, and, given the massive job losses of recent years, I doubt most of the residents of Detroit would, either. But it is true that the environmental factors that made middle-class people leave the central city for streetcar suburbs in the 1900s and for station-wagon suburbs in the 1950s do not apply any more.

Nor, in general, does the scourge of urban life in the 1970s and ’80s: random street violence. True, the murder rates in cities like Chicago, Philadelphia, and Cleveland have climbed in the last few years, but this increase has been propelled in large part by gang- and drug-related violence. For the most part, middle-class people of all colors began to feel safe on the streets of urban America in the 1990s, and they still feel that way. The paralyzing fear that anyone of middle age can still recall vividly from the 1970s — that the shadowy figure passing by on a dark city street at night stands a good chance of being a mugger — is rare these days, and almost nonexistent among young people. Walk around the neighborhood of 14th and U streets in Washington, D.C. on a Saturday night, and you will find it perhaps the liveliest part of the city, at least for those under 25. This is a neighborhood where the riots of 1968 left physical scars that still have not disappeared, and where outsiders were afraid to venture for more than 30 years.

The young newcomers who have rejuvenated 14th and U believe that this recovering slum is the sort of place where they want to spend time and, increasingly, where they want to live. This is the generation that grew up watching “Seinfeld,” “Friends,” and “Sex and the City,” mostly from the comfort of suburban sofas. We have gone from a sitcom world defined by “Leave It to Beaver” and “Father Knows Best” to one that offers a whole range of urban experiences and enticements. I do not claim that a handful of TV shows has somehow produced a new urbanist generation, but it is striking how pervasive the pro-city sensibility is within this generation, particularly among its elite. In recent years, teaching undergraduates at the University of Richmond, the majority of them from affluent suburban backgrounds, I made a point of asking where they would prefer to live in 15 years — in a suburb or in a neighborhood close to the center of the city. Few ever voted for suburban life.

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