The Museum Gift Shop

Saturday, October 24th, 2015

The most important tool for the diffusion and understanding of art in the modern world, Alain de Botton argues, is the gift shop:

Though it appears to be a mere appendage to most museums, the gift shop is central to the project of art institutions. Its job is to ensure that the lessons of the museum — which concern beauty, meaning and the enlargement of the spirit — can endure in the visitor far beyond the actual tour of the premises and be put into use in daily life.

The means deployed, however, are rarely on target.

[...]

That said, gift shops will rarely sell us actual reproductions of works; fake, copy, pastiche, forgery. Many of the most bitter insults of the art world are designed to denigrate anything which is not the actual product of the master’s hand. We’ve uncritically absorbed the idea that copies are worthless, deeply embarrassing kitsch. The nightmares of curators and gallery directors are haunted by copies. Hang a reproduction by mistake and your career is over. But why? Why are copies always supposed to be terrible? Even asking this straightforward question is suspect. Sometimes, of course, a copy truly violates the original. It mucks up all the details, it gets proportions weirdly wrong, the colours become garish. But not always. What if it’s a really good copy? What if the details are faithful? What if the shapes are harmonious and the colours lovely? A well-made reproduction can carry 99% of the meaning of the original. And maybe that’s all that really matters to us.

We’ve come to think that art belongs in art galleries and thereby condemned ourselves to encountering works at times dictated by museum opening hours and holiday schedules.

[...]

Art works have therapeutic power. But usually this passes us by. Not because we are insensitive or unworthy. But for a more basic reason. Their messages are hitting us at the wrong time — at moments when we’ve no need of them — like adverts for winter coats on the first day of spring. Copying is one much-needed solution to this problem, because copies allow us to locate these important, beneficial images in the places where we can encounter them in our times of need.

In the absence of copies, gift shops will sell us a lot of signed tea towels. They have discovered that people will buy objects heavily decorated with names of artists and their works: so we have Picasso table mats and Hepworth pencils.

The Power of Alternative Explanations

Friday, October 23rd, 2015

Scott Adams discusses the power of alternative explanations with Reason:

Mattel’s DC SuperHero Girls

Friday, October 23rd, 2015

Mattel is introducing its new DC SuperHero Girls line:

The new Mattel characters, created through a partnership with Warner Bros.’ DC Comics, are aimed at a 6-year-old girl. The DC SuperHero Girls line, which launches this spring, will include 12-inch dolls, 6-inch action figures, and gadgets such as a Batgirl utility belt. Some of the products will be unveiled for the first time this week at New York Comic Con. The two companies joined forces last year after seeing a hole in the market, one Warner Bros. wants to help fill with girl-oriented books and animated Web series. The studio also is pushing female superheroes into the mainstream with Supergirl, a television show airing this month on CBS, and a Wonder Woman movie slated for 2017.

Mattel DC SuperHero Girls

Mattel’s board replaced the CEO earlier this year while giving Dickson more power to lead a turnaround, and SuperHero Girls will be one of the first major tests of a comeback effort under new leadership. DC supplied the characters from its comic books and then Mattel helped craft a story around them as teenagers in high school — a well-worn and successful plot the company has used with homegrown brands like Monster High. They also softened up the characters for a younger audience. Take Harley Quinn: Joker’s girlfriend is described by DC as “psychotic” after “murdering countless civilians.” The high school version is a “jokester” who lives for “LOLs.”

With a story in hand, Mattel turned to its research arm to figure out what girls really wanted from a superhero. The researchers quickly discovered some big gender differences. Boys are totally fine with killing off the villains; girls wanted the bad guys to be redeemed and turned into friends. Girls also desired different superpowers, including the ability to talk to animals, hear whispers, and force people to tell the truth.

Researchers found that girls didn’t want the superheroes to be too girly, a problem with the first round of dolls that Mattel developed. One girl complained that the toys looked “more pretty than superhero,” and another pointed out that Poison Ivy’s scarf would only get in the way during a fight. Wonder Woman, meanwhile, was too skinny and not athletic enough.

Kim, the toy designer, instructed her team to use gymnasts, dancers, and basketball players as primers for sculpting more muscular versions of the dolls and action figures. “We wanted to have this very strong, toned body, but keeping in mind that they are still in high school, so they’re not fully mature yet,” Kim says. “But they still look like they can save the day instead of being saved.” They also stuck with existing colors, leaving Supergirl’s cape red instead of shifting to pink.

Mattel DC SuperHero Girls Wonder Woman

The new figures have bigger heads, more cartoonish features, and even longer legs.

How Tom Wolfe Became Tom Wolfe

Friday, October 16th, 2015

Michael Lewis explains how Tom Wolfe became Tom Wolfe — when he left the South:

For the first time in his life, it appears, Tom Wolfe has been provoked. He has left home and found, on the East Coast, the perpetual revolt of High Culture against God, Country, and Tradition. He happens to have landed in a time and place in which art — like the economy that supports it — is essentially patricidal. It’s all about tearing up and replacing what came before. The young Tom Wolfe is intellectually equipped to join some fashionable creative movement and set himself in opposition to God, Country, and Tradition; emotionally, not so much. He doesn’t use his new experience of East Coast sophisticates to distance himself from his southern conservative upbringing; instead he uses his upbringing to distance himself from the new experience. He picks for his Ph.D. dissertation topic the Communist influences on American writers, 1928–1942. From their response to it, the Yale professors, who would have approved the topic in advance, had no idea of the spirit in which Wolfe intended to approach it:

Dear Mr. Wolfe:

I am personally acutely sorry to have to write you this letter but I want to inform you in advance that all of your readers reports have come in, and … I am sorry to say I anticipate that the thesis will not be recommended for the degree…. The tone was not objective but was consistently slanted to disparage the writers under consideration and to present them in a bad light even when the evidence did not warrant this.” [Letter from Yale dean to T.W., May 19, 1956.]

To this comes appended the genuinely shocked reviews of three Yale professors. It’s as if they can’t quite believe this seemingly sweet-natured and well-mannered southern boy has gone off half cocked and ridiculed some of the biggest names in American literature. The Yale grad student had treated the deeply held political conviction of these great American artists as — well, as a ploy in a game of status seeking.

[...]

He’d gone to Yale with the thought he would study his country by reading its literature and history and economics. He wound up discovering sociology — and especially Max Weber’s writings about the power of status seeking. The lust for status, it seemed to him, explained why otherwise intelligent American writers lost their minds and competed with one another to see just how devoted to the Communist cause they could be.

Magic and Persuasion

Sunday, October 4th, 2015

Magic and persuasion share a common core:

Visit a magic shop in your city and spend a half an hour or so watching the owner demonstrate some tricks. Pick the one that baffles you the most and buy it. Then go out to your car, open up the instructions (if you’re like me, you won’t be able to wait till you get home) and discover how the trick works. If you will do this, I can predict with 99.9% accuracy what will happen.

You will be disappointed.

The “secrets” behind many magic tricks, even some of those that seem like miracles, are often so mundane that one cannot help but feel disappointed upon their discovery. Now for another prediction: your next thought will be, “This is ridiculous. This wouldn’t fool anyone.”

At this point, if you’re like most people, you’ll put the trick away and consider your $20 investment a bust. But if you’re honest with yourself (and few people are), you will have another thought that can transform the way you look at life. No joke. That thought goes something like this:

“Wait a minute. It must not be that ridiculous if it fooled me.”

And with this one thought you will have risen to a level of intellectual honesty and understanding that few people ever experience; you will have discovered that the most magical things in life — on and off the stage — are often the result of the correct application of the most basic principles imaginable.

That’s from Blair Warren’s One-Sentence Persuasion Course, recommended by Scott Adams.

So Very Brave

Saturday, October 3rd, 2015

Did I somehow miss all the many references to this scene from Monty Python’s Life of Brian a few months back?

[The members of "The People's Front of Judea" are sitting in the amphitheatre; Stan has just announced that he wants to be a woman and wants to be called "Loretta," and is explaining why]

Stan: I want to have babies.

Reg: You want to have babies?!?!

Stan: It’s every man’s right to have babies if he wants them.

Reg: But… you can’t HAVE babies!

Stan: Don’t you oppress me!

Reg: I’m not oppressing you, Stan. You haven’t got a womb! Where’s the foetus gonna gestate? You gonna keep it in a box?

Reason Interviews Andy Weir

Friday, October 2nd, 2015

“I want us to have a self-sufficient population somewhere other than Earth,” Andy Weir (The Martian) says, “because 25 years of being a computer programmer has taught me the value of backing things up”:

Shakespeare in American Politics

Friday, October 2nd, 2015

T. Greer recently enjoyed Marjorie Garber’s Shakespeare After All, which starts with a tour of Shakespeare’s reputation though the centuries:

In Shakespeare’s lifetime Pericles was the most popular of his works; in the 19th century, lines from King John and Henry VIII, much neglected today, were the most likely to appear in the quote books and progymnasmata collections so popular then. Emerson bitterly lamented that Harvard, his alma mater, had no lecturer in Shakespearean rhetoric. His lament went unheeded; neither Harvard nor Yale included Shakespeare among their course readings until the 1870s. Yet for 19th century men like Emerson this really was no great loss. The American people of this era were so engrossed with Shakespeare that no one living in America could escape him: evidence of his place in America’s “pop culture in the nineteenth century [can be found in everything from] traveling troupes, Shakespeare speeches as part of vaudeville bills, huge crowds and riots at productions, [to accounts of] audiences shouting lines back at the actors.” I am reminded of Tocqueville’s observation that every settler’s hut in America, no matter how squalid or remote, had a copy of a newspaper, a Bible, and some work of Shakespeare inside it. Tocqueville used this as evidence to buttress his claim that the Americans were more educated and cultivated than any other people on the Earth. He may have been on to something. One cannot read the diaries, letters, and editorials of 19th century America without wondering at their eloquence and erudition. What caused this, if not the many hours they spent as children on their mother’s knee learning to read from the Jacobean English of the King James Bible and the plays of Shakespeare?

Greer goes on to discuss Shakespeare in American Politics:

These allusions to Shakespeare only occupy a small portion of the two men’s debate–no more than a few paragraphs out of ninety or so pages of text. Nevertheless, the use of Macbeth’s script in the debate is telling. Neither Webster nor Haynes thought it was a waste of their time to debate the finer points of Shakespeare’s plays in the halls of the Senate. The reader senses that Webster, in particular, did so in a positively gleeful fashion. it is also worth noting that the play is not just used a source of pithy wisdom or quotable poetry. Webster discusses elements of its plot at length to drive home his meaning.

These speeches were given to a full standing audience. They were later printed and distributed in newspapers and periodicals across the nation. Webster and Haynes assumed, therefore, that the average reader of their words would understand the allusions made. You would be hard pressed to find an equal number of Americans today who would understand all such talk of Banquo’s ghost.

We have, since then, “gone from long discussions of Shakespearean drama on the senate floor to the shallow repetition of disembodied sentence fragments.”

Lexington Green adds that this is no accident:

You left out a conscious decision for the last 60 or so years by the educational establishment to downgrade the curricula of all of our schools, K-12-colllege. An ideological rejection of any literary canon composed of dead, white, European males was a conscious decision, aggressively and relentlessly maintained fro decades. It was and is a policy. Three entire generations of Americans were cut off from their past, their heritage, the glories of their own language, in a conscious and intentional act of cultural warfare.

Star Wars as Propaganda

Wednesday, September 30th, 2015

Imagine that the Star Wars movies aren’t what “really” happened in a galaxy far, far way, but are instead propaganda:

First of all, let’s conduct a thought experiment of removing religion from politics. I mean, let’s remove the Force religion from the lore of the Star Wars universe. Most importantly, remove the religious dogma that the Sith and the Dark Side are automatically Satanic evil and the Jedi are automatically good guys, unless they fall to the Dark Side.

[...]

We can assume the movies show the viewpoint of some really credulous guys who think Palpatine can throw lightning bolts for roughly the same reasons some really credulous guys in Ancient Greece believed Zeus can throw lightning bolts.

[...]

But notice how it makes it far harder to determine who is good and who is evil! Now we cannot trust the Force making this judgement obvious. We have to make up our own minds. Perhaps the Sith are good and the Jedi are evil now? Or both evil? Or both good? Or there is no such thing as good or evil at all? Now we have to start thinking a bit harder, don’t you find?

[...]

So, after all, if the Jedi could be evil, the Jedi Media and Jedi Academia, and the Overall Mainstream Jedi Republican Narrative — the movies — could be lying to us?

So how about a counter-narrative? Let’s say the Republic could not do its one job right: to keep various factions from erupting into civil wars, to keep various planets and star systems from erupting into local wars. In short, they failed at keeping peace and order. Senator Palpatine, seeing how it doesn’t work, and wanting to save the Galaxy from untold suffering, pulled a Julius Caesar move and attempted to restore peace and put an end to the many local pockets of bloodshed through establishing imperial authority and basically undisputed dominance, a Galactic Pax Romana. His motive was noble and one that could be reasonably considered efficient: to have a force of Galactic Peacekeepers, Galactic Police around to keep everybody else from killing each other.

Except that some guys didn’t like it at all. And some of the guys who didn’t like that could be called positively evil. Former Senators who enjoyed the power gained by participating in the murky, inefficient chaos of the politics of the Republic. Planetary bigwigs who wanted to wage war on the next planet. Consider Leia’s dad, who was a Senator and Prince or Viceroy. Maybe the old ruling class didn’t like their power reduced? It could interfere with their schemes like waging a local war or supporting a power-hungry Senate faction, right? The Republic had a huge ruling class of senators, local monarchs, bureaucrats and the suchlike, all kinds of intermediate level of strongmen who didn’t like the new Emperor bossing them around and reducing their power. So they engineered a Rebellion. And another group who engineered that Rebellion were a cabal of top Jedis. They used to have immense informal power in the murky chaos of Republican politics: the power of the advisor. The power and influence of the intellectual, opinion leader, who does not rule directy: he does not have to. He simply tells other people who actually rule what to think, be that the kings of monarchical planets or the voters of democratic planets. His rule is not of the iron fist but the glib tongue, the power of “free speech”, persuasion, manipulation, seductive half-truths wrapped into a lingo of sugary, bleeding-heart idealism — can you say Jedi Mind Tricks? And they too did not like losing their influence much. So these two group of highly influential and highly unethical people engineered the Rebellion.

Of course they did not tell most Rebels what it is really about. Most Rebels are in fact good guys, good guys in the sense of foolish idealists. Pure hearts, if not much in the way of brains. So they lapped up the whole sugary idealistic bullshit about freedom, democracy and ending oppression.

[...]

Meanwhile, the Emperor had a tough job. The Rebels were infecting everybody who is nice and stupid — and most people are — with idealistic propaganda, presenting themselves as those who fight for truth, freedom and justice, while the Emperor is an evil tyrant. On the other side, the Emperor had a simple and honest agenda, too simple and too honest for people to actually believe it: to keep the galaxy from erupting into violent chaos by basic simple military-police type repression. His agenda was just the basic civilized one: if you don’t want hooligans at a British football match to start fighting each other, you just send a lot of policemen to the match and make it clear everybody who starts trouble will get into one. Of course the hoodlums consider that oppressive. From the civilized angle, they should. So basically he just had the basic Pax Romana type of motive and plan. At any rate, the Emperor could not recruit the idealistic type of folks as they were almost all duped and fighting for the other side. He had to recruit the kind of folks he could, not necessarily the folks he wanted — and if you have to fight against shiny-eyed, pure-hearted idealists — duped by an evil cabal with silver tongues and Jedi Mind Tricks — the kind of folks you can recruit against them are not going to be particularly wholesome characters.

[...]

Is this alternative narrative entirely implausible? If not… try to unlock the metaphors for the real world.

Writing Funny

Wednesday, September 30th, 2015

Picking a topic is an important first step in writing funny, Scott Adams (Dilbert) explains:

The topic does half of your work. I look for topics that have at least one of the essential elements of humor:

  1. Clever
  2. Cute
  3. Bizarre
  4. Cruel
  5. Naughty
  6. Recognizable

His other recommendations:

  • Simple Sentences
  • Write About People
  • Write Visually
  • Leave Room for Imagination
  • Funny Words
  • Pop Culture References
  • Animal analogies
  • Exaggerate, then Exaggerate Some More
  • Near Logic
  • Callback
  • Genetic Abnormality

Ta-Nehisi Coates to Write Black Panther Comic for Marvel

Saturday, September 26th, 2015

Black Panther No. 1 CoverDuring The Atlantic’s New York Ideas seminar in May, Ta-Nehisi Coates interviewed Marvel editor Sana Amanat about — what else? — diversity, and this led to an invitation for Ta-Nehisi Coates to write Black Panther:

Diversity — in characters and creators — is a drumbeat to which the comic book industry is increasingly trying to march. Marvel recently announced the December start of “The Totally Awesome Hulk,” whose title character is Amadeus Cho, a genius Korean-American scientist who will find himself transforming into that emerald behemoth. The book is written by Greg Pak and drawn by Frank Cho, both of whom are Korean-American. (“My wife is Korean, so I scored massive points,” Mr. Alonso said.)

Over at DC, Cyborg, who is black, is starring in his own series (and a film in 2020), and Beth Ross is the first female (and teenage) commander in chief in the biting satire “Prez.” This month Image Comics released “Virgil,” a graphic novel by Steve Orlando and J. D. Faith, about a black, gay cop in the not-so-inclusive Kingston, in Jamaica. “Showing different faces under the masks is very important for everyone,” Mr. Alonso said.

How Snoopy Killed Peanuts

Friday, September 25th, 2015

Snoopy killed Peanuts, Kevin Wong argues:

The now famous debut strip is an important reminder of what Peanuts used to be. Note that it stars Shermy and Patty, both of whom stopped being featured in the strip in the 70s:

Peanuts Debut

It establishes, from its very debut, that this strip is not about the adorable inanities of being a child. It’s about the cruelties and hardships of being a child; children can be bullying, backstabbing, petty people. And sometimes, children can be irrational, and hate someone for no reason — simply ‘because.’

The happiness we feel for these characters, when they occasionally get the final word or win, is poignant because they’re dragged through the muck so many times. One of the most famous Peanuts strips is this one:

Peanuts Happiness is a Warm Puppy

But that’s all most people know of Peanuts, and that’s a gross oversimplification of the strip. Because in his prime, Schulz always balanced the sentiment with the flipside of it, sometimes over the course of multiple strips, and sometimes in the context of a single Sunday strip, with multiple panels.

Peanuts Happiness is Feeling the Wind and the Rain in Your Hair

Snoopy began the strip as a normal dog, and the majority of his gags were of him doing traditional dog stuff. But a couple of years in, Schulz figured out how to characterize Snoopy; he was a dog who resented being a dog. So, Snoopy spent most of his time trying on other identities — usually those of other animals, and occasionally those of humans.

But the end result was always failure — for whatever reason, he would always revert to being a dog, because the new identity didn’t fit him properly. It was a great commentary on self-acceptance, but also on embracing creativity and the need to dream of something better.

Failure was the key to Snoopy’s charm; as it was to Charlie Brown, who never kicked the football; as it was to Linus, who couldn’t give up his security blanket; as it was to Lucy, who never got Schroeder to look her way. On the rare instances Snoopy tried to be human, Frieda or Lucy tried to cut him down.

And on the occasions that he cultivated human emotions, he got hurt.

But near the end of the 60s and well into the 70s, the cracks started to show. Snoopy began walking on his hind legs and using his hands, and that was the beginning of the end for the strip. Perhaps he was technically still a dog, but in a very substantial way, Snoopy had overcome the principal struggle of his existence. His opposable thumbs and upward positioning meant that for all intents and purposes, he was now a human in a dog costume. One of his new roleplays was to be different Joes — Joe Cool, Joe Skateboard, etc.

Peanuts Joe Cool

None of this had any greater, narrative payoff, or ended with Snoopy realizing he was a dog. It was always a pure visual gag, and it lacked the subtlety, pain, and vision that had previously been the strip’s trademark. In short, there was no balance. It was just a series of Snoopy in new costumes, almost as if Schulz was anticipating merchandise demands. Cuteness had replaced depth in a strip that had always celebrated the maturity and adult-like nature of precocious children. And since the strip had become globally, universally loved, there was little impetus to revisit the darker social commentary of years past.

Kermit and Miss Piggy

Tuesday, September 22nd, 2015

Jim Henson passed away years ago, and Steve Whitmire took over many of his roles, including Kermit the Frog:

Although The Muppets Celebrate Jim Henson was his first on-screen performance as Kermit, he considers The Muppet Christmas Carol to be his first real production as Kermit.

Frank Oz is still with us, but he has largely retired, and Eric Jacobson has taken on Fozzie Bear, Miss Piggy, Animal, and Sam the Eagle:

At 2001′s MuppetFest fan convention Jacobson made his Muppet debut secretly performing Miss Piggy welcoming the fans “live via satellite”. Jacobson made his first major Muppet production debut performing Fozzie Bear, Miss Piggy, and Animal for 2002′s It’s a Very Merry Muppet Christmas Movie. He took over the role of Sam the Eagle starting in 2005 with The Muppets’ Wizard of Oz.

In Their Own Words: Jim Henson

Tuesday, September 22nd, 2015

With the Muppets returning to prime time, PBS presents the Jim Henson episode of In Their Own Words:

Funnies

Monday, September 21st, 2015

Berkeley Breathed now shares his Bloom County strips on Facebook, not on paper:

Bloom County Funnies