Sexual Selection Explains Civilization

Wednesday, November 21st, 2012

Sexual selection explains civilization, Matt Ridley says:

[Jason Collins and two colleagues at the University of Western Australia] mathematically explored the possibility that “as females prefer males who conspicuously consume, an increasing proportion of males engage in innovation, labor and other productive activities in order to engage in conspicuous consumption. These activities contribute to technological progress and economic growth.”

Psychological evidence points the same way. In one experiment, men who were shown pictures of women promptly expressed more extravagant desires for expensive luxuries, whereas women showed no such effect after seeing pictures of men. There’s historical evidence, too. As Aristotle Onassis is supposed to have said, “If women did not exist, all the money in the world would have no meaning.”

Moreover, Michael Shermer, in his book “The Mind of the Market,” argues that you can trace anticapitalist egalitarianism to sexual selection. Back in the hunter-gatherer Paleolithic, inequality had reproductive consequences. The successful hunter, providing valuable protein for females, got a lot more mating opportunities than the unsuccessful. So it’s possible that men still walk around with a relatively simple equation in their brains, namely that relative success at obtaining assets results in more sexual adventures and more grandchildren.

If so, this might explain why it is relative, rather than absolute, inequality that matters so much to people today. In modern Western society, when even relatively poor people have access to transport, refrigeration, entertainment, shoes and plentiful food, you might expect that inequality would be less resented than a century ago—when none of those things might come within the reach of a poor person. What does it matter if there are people who can afford private jets and designer dresses?

But clearly that isn’t how people think. They resent inequality in luxuries just as much if not more than inequality in necessities. They dislike (and envy) conspicuous consumption, even if it impinges on them not at all. What hurts is not that somebody is rich, but that he is richer.

This is a classic statement of sexual selection. It isn’t the peacock with the big-enough tail that gets to mate; it’s the peacock with the biggest tail.

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