Vladimir the Fencing Robot

Friday, September 20th, 2013

I find Vladimir the fencing robot oddly compelling:

Comments

  1. Gwern says:

    That’s pretty cool, but where’s the Holtzman effect shield?

  2. Isegoria says:

    I’m beginning to think I should go back and reread Dune.

  3. Buckethead says:

    Can’t go far wrong rereading Dune. Unlike, say, The God Emperor of Dune.

  4. Isegoria says:

    So, is the fourth book the first bad one? (That does seems to be a general rule.)

  5. Apparently a lesson Tolkien took to heart with the Lord of the Rings :D

    Anyway, God Emperor is definitely where the series starts to slip. I think possibly because Herbert was starting to age and his mind was not as sharp as it once was. It’s the point in the series where occasional logic issues start to appear.

    The God Emperor, for instance, outlawed Holtzman effect shields thus allowing warfare to return to a ranged-combat paradigm. However after he dies and even under the pressure of a massive interstellar war it seems that no one thinks to start using them again. No reason was given for this.

  6. L. C. Rees says:

    There’s a fall off after Dune with a sharper fall off after God Emperor. As with Japan, blessed with black swanish success in 1941-1942, Herbert caught victory disease after Dune and started playing up those explicit elements he thought fed Dune‘s success instead of the black swanish tacit elements that did the real work. In this respect, Brian Herbert’s and Kevin J. Anderson’s disposable McDune sequels are truer to the spirit of the last 3 Frank Herbert authored books than many Frank Herbert fans like to admit. The expanded Dune universe in the non-canonical Dune Encyclopedia is far more interesting than the canonical expanded Dune universe defrosted by Brian Herbert for Anderson’s hack butchery.

    Tolkien probably escaped Herbert’s fall off because, when his black swan struck in the form of The Hobbit, he already had a vast obsessively and meticulously constructed imagined world in place that was robust enough to embrace and extend the unexpected success of his more spur of the moment children’s story.

  7. The expanded Dune universe in the non-canonical Dune Encyclopedia is far more interesting than the canonical expanded Dune universe defrosted by Brian Herbert for Anderson’s hack butchery.

    Truer words never spoken.

  8. Feel free to shut me down if I’m spamming the comment thread, but this just came to mind.

    I’ve read of people being bemused at the way historians in the future world of Dune reinterpret the course of history into their one-humanity imperialist framework (House Washington taking over from House Windsor during the course of WWII, etc.), but count me doubly bemused that few of them realize they are the butt of the joke.

  9. Isegoria says:

    I’d love to hear more about the overt elements that seemingly brought Dune its success versus the more subtle elements that really made it work.

    It does strike me as a more general phenomenon, where the pastiche only copies the most obvious elements. Compare the original Robert E. Howard stories to the fragments finished by other authors, the comics, the movies, and the knockoffs — lampooned in Poul Anderson’s On Thud and Blunder.

  10. With regards to that phenomenon I present Exhibit A, one of Howard’s associates: H.P. Lovecraft. Almost no media that self-describe as “Lovecraftian” are anything of the sort. Such works are almost universally a pastiche of tentacles, ghoulish horrors, and people going insane from experiencing the otherworldly. Oddly enough, that rarely happens in actual Lovecraft stories.

    What really makes Dune (from my perspective) are the many keen insights into psychology, religion, and the nature of civilization and rulership. All of Herbert’s best books have one or more of those features, Dune just combines them all with a really great act of world-building. As the sequels progress the insights fall by the wayside in favor of prana-bindu and, among other things, weirdly detailed analysis of Dune materials science (the “three Ps”).

  11. Grasspunk says:

    What was exciting to me was the discipline of the Fremen. The universe seemed to tilt because the Fremen’s desert training made them that bit more capable than the Sardaukar and their prison planet origin.

    Similarly with Dosadi Experiment — the way those Dosadi just understood things and got stuff done was incredible, but this time from having huge numbers of people packed in a small space.

    The real world is a lot more incompetent than Herbert’s worlds.

  12. Had never thought of it that way, Grasspunk, but that’s also a big part of it. If only the real world contained more Herbert protagonists!

  13. Buckethead says:

    What really makes Dune (from my perspective) are the many keen insights into psychology, religion, and the nature of civilization and rulership.

    This. Dune II and III had a bit of this, but were largely saved by being well-constructed thrillers. But they started to lack the incredible sense of mystery and potential that the first one had.

    God Emperor was annoying in many ways, not least because the conflict was a potemkin village. It looked like conflict, but everything was the result of Leto’s prescient meddling. Everything.

    I thought V and VI were better, though they also had issues. Though they didn’t have the solid insights of Dune, they did manage to recapture a bit of the mystery. The lack of shields bothered me, too, but Miles Teg was a great character.

  14. Baduin says:

    Lovecraft is similar to Lovecraftians, because he was a nihilist atheist, who thought all good things to be illusions.

    Lovecraft was very different from the Lovecraftians, because he was a Yankee, and an American patriot — probably the last one, in fact. He loved America; They do not. And yes, he knew very well that it was the Yankees themselves that destroyed America and turned it into the proposition nation. It was what he was writing about.

    Using terminology from the “Mountains of Madness,” he was an Old One. Lovecraftians are Shoggoths.

    But now, in this deeper section beyond the cavern, there was a sudden difference wholly transcending explanation—a difference in basic nature as well as in mere quality, and involving so profound and calamitous a degradation of skill that nothing in the hitherto observed rate of decline could have led one to expect it.

    This new and degenerate work was coarse, bold, and wholly lacking in delicacy of detail. It was counter-sunk with exaggerated depth in bands following the same general line as the sparse cartouches of the earlier sections, but the height of the reliefs did not reach the level of the general surface. Danforth had the idea that it was a second carving—a sort of palimpsest formed after the obliteration of a previous design. In nature it was wholly decorative and conventional; and consisted of crude spirals and angles roughly following the quintile mathematical tradition of the Old Ones, yet seeming more like a parody than a perpetuation of that tradition. We could not get it out of our minds that some subtly but profoundly alien element had been added to the aesthetic feeling behind the technique—an alien element, Danforth guessed, that was responsible for the manifestly laborious substitution. It was like, yet disturbingly unlike, what we had come to recognise as the Old Ones’ art; and I was persistently reminded of such hybrid things as the ungainly Palmyrene sculptures fashioned in the Roman manner.

  15. Perceptive, Baduin, but I think there’s also more to it. Lovecraft thought, on the basis of developments in scientific understanding, that humanity would be demoted to meaningless bits of temporarily animate manner upon the surface of a dust mote. No God(s), no Truth, nothing good, as you say, was real.

    He thought it was the most terrifying possible reality. That’s why his fiction is horror fiction.

    The difference between Lovecraft and the Lovecraftians is that the latter, for the most part embedded in modern culture, are not permitted to conceive of an atheistic, nihilistic Universe as a horror. So they ape his forms and themes but miss all content; miss everything that makes him worth reading.

  16. Isegoria says:

    In fact, Lovecraft’s biggest fan, August Derleth, inverted Lovecraft’s atheistic nihilism by splitting the cosmic pantheon of uncaring gods into good and evil camps concerned with protecting or destroying humanity.

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