The first-order problem of democracy

Monday, August 11th, 2008

Mencius Moldbug describes the first-order problem of democracy:

[S]ince a governed territory is capital, i.e., a valuable asset, it generates revenue. Participation in government is also the definition of power, which all men and quite a few women crave. At its best, democracy is a permanent, gunless civil war for this gigantic pot of money and power. (At its worst, the guns come out.) Any democratic faction has an incentive to mismanage the whole to enlarge its share.

He notes that without quite understanding this problem, Noah Webster, in his 1794 pamphlet on the French Revolution, described the problem of factions perfectly:

My second remark is, that contention between parties is usually violent in proportion to the trifling nature of the point in question; or to the uncertainty of its tendency to promote public happiness. When an object of great magnitude is in question, and its utility obvious, a great majority is usually found in its favor, and vice versa; and a large majority usually quiets all opposition. But when a point is of less magnitude or less visible utility, the parties may be and often are nearly equal. Then it becomes a trial of strength — each party acquires confidence from the very circumstance of equality — both become assured they are right — confidence inspires boldness and expectation of success — pride comes in aid of argument — the passions are inflamed — the merits of the cause become a subordinate consideration — victory is the object and not public good; at length the question is decided by a small majority — success inspires one party with pride, and they assume the airs of conquerors; disappointment sours the minds of the other — and thus the contest ends in creating violent passions, which are always ready to enlist into every other cause. Such is the progress of party spirit; and a single question will often give rise to a party, that will continue for generations; and the same men or their adherents will continue to divide on other questions, that have not the remotest connection with the first point of contention.

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