Yes, the mafia is interesting on a bunch of fronts, with many pros and cons both in its homelands and when it gets exported with diaspora communities. The Godfather films make some allusion to this, especially in Don Corleone’s initial conversation with the metaphorically names Amerigo Buonasera [the undertaker who is the Don's most reluctant client].

Some have drawn allusions to forms of lower class social organization in ancient Rome [collegia- although this form of self-governing organization covered all sorts of aspects of life, cut across social class lines, and included what we would now call professional associations, guilds, or religious orders, it included worker clubs and groups on the fringes of law.]

Certainly there are roots in the social orders of Sicily proper and southern Italy, possibly drawing on traditions dating back to Rome, possibly starting in the resistance to the Normans and Angevins in the Middle Ages.

Which is an aspect interesting to me- is it that they had a corrupt Church and corrupt nobility PLUS that these were regarded as, and somewhat were, of foreign origin? [First French speakers, then later on some Spaniards and their clients.] Is that enough to breach social bonds whose oppressions are better tolerated in more integrated societies, even with feudalism? Or did it demand the specific history and culture of the place, including the kinship structures you cited?

For example, neither Anglo-Saxons nor even the Irish developed such durable equivalent traditions despite similar experiences with the Normans? Perhaps the Normans just plowed under SAxon resistance too thoroughly in the first years and then build more durable structures of their own, or maybe the ENglish didn’t have anything like the kinship alliances and habits in place among the peasantry for early resistance to turn into a durable combination of resistance and exploitative traditions like the mafia.

Not to dwell. The most comparable thing I can think of to the mafia in this context is some of the Southern Chinese triad-type organizations. Also criminal networks with roots in protonationalist resistance, ethnic conflict and kinship patterns. Among what was long a population of mixed pre-Han and Han-settler peoples, first ruled by Han from the North and then by Mongols or MAnchus, depending on how much you want to accept the claims of antique roots some make for some triad traditions.

Reagrdless, I just liked the Iotians for style. Any rebuke to the presumptions of the Federation, even Kirk’s less unctuous version, is welcome. Also, Fizzbin. Best game ever invented.

In the Star Trek episode, the aliens of Sigma Iotia II were just highly imitative and adaptable. Is the mafia sufficient on its own, or could it only exist in a larger social organization? The mafia is really a clan organization and it’s interesting that it developed east or south of the Hajnal line in places where first cousin marriage was common and seen as desirable.

The Godfather is loaded with examples of how you don’t trust anyone outside The Family and everything you have is a result of the protection of The Family. Maybe the Iotians were also into first cousin marriage, and so it all seemed natural to them…

The whole reason Singapore exists is so that the Malays could segregate their Chinese, and still keep them captive and useful. The separation of the two countries exists because the Malays couldn’t tolerate integration with Chinese migrants, who’d wind up owning every successful business in the country, and who wouldn’t be Muslim. However, comma… They still need those minorities close at hand, in order to have a hope of attaining a modern industrialized nation. Giving the ethnic Chinese who couldn’t put up with being second-class citizens while doing that a home in Singapore was pretty much the price they paid, and I don’t think that they’re going to try to undo that compromise. Malaysia’s biggest damn problem with Singapore is that Singapore might wind up making them economically and culturally irrelevant, in future generations. Mindless adherence to Islamic culture ain’t exactly a recipe for national success…

At one point Kirk makes mention of the possibility of “government”. The local “Boss” [his official title] says, ostentatiously leaning backward, “What government? I got my territory, and I run it.”

Later on, a local conflict escalates. SPock says something about “conflict”. The reply: “What conflict? I just gotta make some hits.”

I don’t quite see how the system would be viable, but it would work if you were fit and able with ambition.