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	<title>Comments on: Political activism is the opiate of the masses</title>
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	<link>https://www.isegoria.net/2018/06/political-activism-is-the-opiate-of-the-masses/</link>
	<description>From the ancient Greek for equality in freedom of speech; an eclectic mix of thoughts, large and small</description>
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		<title>By: Adar</title>
		<link>https://www.isegoria.net/2018/06/political-activism-is-the-opiate-of-the-masses/comment-page-1/#comment-2633495</link>
		<dc:creator>Adar</dc:creator>
		<pubDate>Wed, 06 Jun 2018 04:23:41 +0000</pubDate>
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		<description><![CDATA[Sports is the opiate of the modern masses.]]></description>
		<content:encoded><![CDATA[<p>Sports is the opiate of the modern masses.</p>
]]></content:encoded>
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	<item>
		<title>By: David Foster</title>
		<link>https://www.isegoria.net/2018/06/political-activism-is-the-opiate-of-the-masses/comment-page-1/#comment-2633362</link>
		<dc:creator>David Foster</dc:creator>
		<pubDate>Tue, 05 Jun 2018 13:35:58 +0000</pubDate>
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		<description><![CDATA[WWL, Haffner&#039;s point is that radical political activism itself represented a kind of circus.]]></description>
		<content:encoded><![CDATA[<p>WWL, Haffner&#8217;s point is that radical political activism itself represented a kind of circus.</p>
]]></content:encoded>
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	<item>
		<title>By: Wang Wei Lin</title>
		<link>https://www.isegoria.net/2018/06/political-activism-is-the-opiate-of-the-masses/comment-page-1/#comment-2633265</link>
		<dc:creator>Wang Wei Lin</dc:creator>
		<pubDate>Tue, 05 Jun 2018 04:06:40 +0000</pubDate>
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		<description><![CDATA[David Foster,

The masses happy with bread and circuses did not concern themselves with the rise of the Nazis. The rest is history.]]></description>
		<content:encoded><![CDATA[<p>David Foster,</p>
<p>The masses happy with bread and circuses did not concern themselves with the rise of the Nazis. The rest is history.</p>
]]></content:encoded>
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		<title>By: Faze</title>
		<link>https://www.isegoria.net/2018/06/political-activism-is-the-opiate-of-the-masses/comment-page-1/#comment-2633209</link>
		<dc:creator>Faze</dc:creator>
		<pubDate>Mon, 04 Jun 2018 23:49:49 +0000</pubDate>
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		<description><![CDATA[Perfect coda, David Foster.]]></description>
		<content:encoded><![CDATA[<p>Perfect coda, David Foster.</p>
]]></content:encoded>
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	<item>
		<title>By: David Foster</title>
		<link>https://www.isegoria.net/2018/06/political-activism-is-the-opiate-of-the-masses/comment-page-1/#comment-2633098</link>
		<dc:creator>David Foster</dc:creator>
		<pubDate>Mon, 04 Jun 2018 13:42:25 +0000</pubDate>
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		<description><![CDATA[Sebastian Haffner, in his memoir of growing up in Germany between the wars, discussed a period (during the Stresemann chancellorship) during which society and the economy stabilized considerably.  

&quot;The last ten years were forgotten like a bad dream. The Day of Judgment was remote again, and there was no demand for saviors or revolutionaries…There was an ample measure of freedom, peace, and order, everywhere the most well-meaning liberal-mindedness, good wages, good food and a little political boredom. everyone was cordially invited to concentrate on their personal lives, to arrange their affairs according to their own taste and to find their own paths to happiness.&quot;

But…and I think this is a particuarly important point…a return to private life was not to everyone’s taste:

&quot;A generation of young Germans had become accustomed to having the entire content of their lives delivered gratis, so to speak, by the public sphere, all the raw material for their deeper emotions…Now that these deliveries suddently ceased, people were left helpless, impoverished, robbed, and disappointed. They had never learned how to live from within themselves, how to make an ordinary private life great, beautiful and worth while, how to enjoy it and make it interesting. So they regarded the end of political tension and the return of private liberty not as a gift, but as a deprivation. They were bored, their minds strayed to silly thoughts, and they began to sulk.&quot;

and

&quot;To be precise (the occasion demands precision, because in my opinion it provides the key to the contemporary period of history): it was not the entire generation of young Germans. Not every single individual reacted in this fashion. There were some who learned during this period, belatedly and a little clumsily, as it were, how to live. they began to enjoy their own lives, weaned themselves from the cheap intoxication of the sports of war and revolution, and started to develop their own personalities. It was at this time that, invisibly and unnoticed, the Germans divided into those who later became Nazis and those who would remain non-Nazis.&quot;]]></description>
		<content:encoded><![CDATA[<p>Sebastian Haffner, in his memoir of growing up in Germany between the wars, discussed a period (during the Stresemann chancellorship) during which society and the economy stabilized considerably.  </p>
<p>&#8220;The last ten years were forgotten like a bad dream. The Day of Judgment was remote again, and there was no demand for saviors or revolutionaries…There was an ample measure of freedom, peace, and order, everywhere the most well-meaning liberal-mindedness, good wages, good food and a little political boredom. everyone was cordially invited to concentrate on their personal lives, to arrange their affairs according to their own taste and to find their own paths to happiness.&#8221;</p>
<p>But…and I think this is a particuarly important point…a return to private life was not to everyone’s taste:</p>
<p>&#8220;A generation of young Germans had become accustomed to having the entire content of their lives delivered gratis, so to speak, by the public sphere, all the raw material for their deeper emotions…Now that these deliveries suddently ceased, people were left helpless, impoverished, robbed, and disappointed. They had never learned how to live from within themselves, how to make an ordinary private life great, beautiful and worth while, how to enjoy it and make it interesting. So they regarded the end of political tension and the return of private liberty not as a gift, but as a deprivation. They were bored, their minds strayed to silly thoughts, and they began to sulk.&#8221;</p>
<p>and</p>
<p>&#8220;To be precise (the occasion demands precision, because in my opinion it provides the key to the contemporary period of history): it was not the entire generation of young Germans. Not every single individual reacted in this fashion. There were some who learned during this period, belatedly and a little clumsily, as it were, how to live. they began to enjoy their own lives, weaned themselves from the cheap intoxication of the sports of war and revolution, and started to develop their own personalities. It was at this time that, invisibly and unnoticed, the Germans divided into those who later became Nazis and those who would remain non-Nazis.&#8221;</p>
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