Theodore Dalrymple discusses silly questions:
When I was a small boy adults used to say to me, ‘If you ask a silly question you’ll get a silly answer.’ This irritated my nascent sense of logic: for if I genuinely did not know the answer to my question, how could I possibly be expected to know that it was silly? And could anything be silly in the absence of knowledge that it was? This was my childish equivalent of Socrates’ or Plato’s doctrine that no one does wrong willingly: a doctrine that does not accord with my clinical experience as a doctor, let alone with my experience of life. But at the time, the accusation of silliness seemed to me worse than merely wrong: it was unjust. I did not appreciate at that age that there could be such a thing as a responsibility to know, even if one did not.
One of silliest questions I have ever heard, and heard often, is why some or many countries are poor. This is to get everything exactly the wrong way round, as if Man were born rich and had somehow to achieve poverty. Of course, it is possible for those who were formerly rich to become poor, for example by improvidence or the spoliation of others; but immemorial poverty requires no explanation. It is wealth that needs explaining, mankind not having been born in marble halls with a silver spoon in its mouth.
I once bought a slender volume entitled Why Bad Dogs? This set out to explain why some dogs barked incessantly, bit the postman, wouldn’t walk to heel and so forth. I am such a dog-lover that I find it difficult to put myself in the place of those who dislike dogs, but still I wondered whether the question asked by the title was the correct one. Dog-lover as I am, I am not the Rousseau of dogs; I do not think that canine nature, untouched by association with humans, is good; and if I were writing the Social Contract for Dogs, I should not begin ‘Dogs are born good, but everywhere they bark.’